Monastery of St. George of George of Hozeva

Monastery of St-george-monastery2

When you first catch a glimpse of the magical St. George’s Monastery (Choziba) in the Judean desert, the Desert Fathers’ Wisdom is brought to life in its uncompromising, breathtaking asceticism. This amazing cliff-hanging monastery, one of the world’s oldest and definitely one of the most inspiring churches in the Holy Land, is a must-see for the desert / archeological fans  / devout Pilgrims.

Monastery-of-St-George

St. George Orthodox Monastery, or Monastery of St. George of Choziba is a monastery located in Wadi Qelt, in the eastern West Bank, in the occupied territories. The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is active and inhabited by Eastern Orthodox monks. It is reached by a pedestrian bridge across Wadi Qelt, which many believe to be Psalm 23’s Valley of the Shadow. The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37). 

Here’s some beautiful aerial video footage to give you a taste of the area around St. George’s Monastery…

 

St George’s Monastery can be reached via the main Jerusalem – Dead Sea highway (Road 1). Take a left at Mitzpeh Jericho (or a right if you’re coming from Jericho) and follow the brown signs for Wadi Kelt. You can hike the Wadi all the way to the monastery but it will take lots of hours of arduous trekking in the desert under the blazing sun!  Up and down, for hours, a windy path! Not so easy for seniors or people with disabilities, but there are usually plenty of locals offering their donkeys for the ride (at a cost of course).

Monastery_of_St._George_of_Choziba_13

monastery of saint george 16

Monastery_of_St._George_of_Choziba_12

Monastery_of_St._George_of_Choziba_06

Check out the clip below for a real taste of the walk to St George’s Monastery … When I look at these photographs or watch the videos, I cannot believe I did all this walking!

source

Monastery_of_St._George_of_Choziba_04

St. George’s Monastery was originally started in the fourth century by a few monks who were looking to immerse themselves in the lifestyles and desert stories of  John the Baptist and Jesus. The monks, and perhaps most notably the hermit John of Thebes, eventually settled on the spot around a cave where it is believed the prophet Elijah was fed by ravens (1 Kings 17:5-6). The traditions attached to the monastery include a visit by Elijah en route to the Sinai Peninsula, and St. Joachim, whose wife Anne was infertile, weeping here when an angel announced to him the news of Mary’s conception.

 

monastery of saint george15

Monastery_of_St._George_of_Choziba_26

The monastery became an important spiritual centre in the sixth century under Saint George of Choziba. Hermits living in caves in nearby cliffs would meet in the monastery for a weekly mass and communal meal.John of Thebes became a hermit and moved from Egypt to Syria Palaestina. The monastery was named St. George after the most famous monk who lived at the site. Destroyed in 614 A.D. by the Persians, the monastery was more or less abandoned after the Persians swept through the valley and massacred the fourteen monks who dwelt there. The bones and skulls of the martyred monks killed by the Persians in 614 A.D. can still be seen today in the monastery chapel. These 3000 and more martyrs’ relics are so alive that during their Supplication canon every week an exquisite fragrance and raw smell of fresh slaughtered blood are alternately exuded from them!

Monastery_of_St._George_of_Choziba_35

Monastery of Saint George

The Crusaders made some attempts at restoration in 1179. However, it fell into disuse after their expulsion. In 1878, a Greek monk, Kallinikos, settled here and restored the monastery, finishing it in 1901. Father Germanos, born Georgios Tsibouktzakis, who came from Thessaloniki, Greece, to St George’s in 1993 and lived there until he was murdered by Palestinian terrorists in 2001, was for many years the sole occupant of the monastery, he was named Abbot in 2000. Emulating the Wadi Qelt monks of late antiquity, Father Germanos offered hospitality to visitors, improved the stone path used by pilgrims to climb up to the monastery, repaired the aqueducts, and improved the gardens of shade and olive trees.

monastery of saint george 11

This is probably the most stunning discovery in the monastery: St. John Jacob (the Romanian) – a Hermit from the Holy Land with complete Incorruptible Relics! He was a great ascetic and a poet. He called himself “the child of zero” who “followed the One”. After his all night- vigils, he would briefly rest in the verandah of the monastery and write his so moving poetry, sadly not translated yet in English. In the next days I plan to translate and post here some of his most moving autobiographical poems. This Saint is famous for his miracles, from the discovery of his relics to nowadays.

This discovery was even more stunning for me personally because my spiritual father had introduced him to me the last day before flying from Lancaster to Greece and then to Tel Aviv. He also gave me a tiny piece of a secondary relic of him. What a ‘coincidence’! I knew nothing about him, other than his name, and then a brief google search, and here I found him most alive and incorruptible! 

Greek Orthodox St. George of Koziba Monastery in Wadi QeltMonastery_of_St._George_of_Choziba_27Monastery_of_St._George_of_Choziba_31

 

Let me close with Archimandrite Konstandinos, a holy Elder, very special in his hospitality and famous for his clairvoyance gifts.

monastery of saint geroge archimandrite 2monastery of saint george archimandrite Konstandinosmonastery of saint george archimandrite

For more photographs, go here

Monastery_of_St._George_of_Choziba_27

Monastery-of-St-George

 

 

 

 

 

Advertisements

My Conversion To Orthodoxy

fr-jonathan

Fr. Jonathan Hemmings (Orthodox Christian Parish of the Holy and Life-Giving Cross at Lancaster) talks about his conversion to Orthodoxy, his meeting Metropolitan Anthony of Sourouzh, the Most Reverend Metropolitan Kallistos Ware, and other Living Signposts God of the Faith, and his last book, Fountains in the Desert.

 

For a more detailed testimony of Fr. Jonathan’s Conversion go to Finding the Faith of Joseph of Arimathea

Source

Fountains in the Desert

Book launch by En Plo Publications in Athens

   fathers.jpg

This event has been a most humbling experience! The ethos of the two panel speakers, Hieromonk Chrysostomos of Koutloumousiou Monastery, Mount Athos, and Fr. Bogdan-Konstantin Georgeskou, and that of the author himself, Fr. Jonathan Hemmings, permeated all the events. Such love and humility, especially in the face of various trials and tribulations, the least being an airline strike (!) impacting with its last-minute flight cancellations our speakers’ trips, felt like a rare blessing in “the apostasy of our times”. Fr. Seraphim’s Rose warning “Do not be deceived !” “It is later that you think, hasten therefore to do the work of God” is a favourite motto of  Father Jonathan, his spiritual grandchild.

The book presentation proved to be a Panorthodox Synaxis, truly ecumenical! So many Greek, Romanian and English Orthodox friends turned up. En Plo Bookstore was packed out! The occasion provided everybody with the grace of fellowship.

icon7

Hieromonk Chrysostomos, the first panelistsummed it all aptly in the opening sentence of his presentation: “I have not come here to introduce or recommend the book, which needs no such thing, as this is evident to anyone who begins to read it, but I have come here, all the way from Mount Athos, to meet its author!” 

Because “cradle Orthodox” have so much to learn from “Orthodox converts“! (One of the ‘ironies’ of this event was that in the many conversations which followed with priests, academic theologians and lay people, Father Jonathan, himself a ‘convert‘, had to repeatedly ‘defend’ Orthodoxy from ‘cradle Orthodox‘ faithful, from their disillusionment, doubts, and confusion about ‘their’ faith).

For Hieromonk Chrysostomos presentation, “Monasticism as Unity and Overcoming Divisions” go to http://www.pemptousia.gr/video/ierom-chrisostomos-koutloumousianos-monachismos-ine-i-enotita-ke-i-ipervasi-ton-diereseon/

A vignette of the occasion which was indelibly marked in my heart was the author himself, in front of the audience in the packed room, all quiet during Hieromonk Chrysostomos’ presentation, deeply immersed in prayer, bending in humility his head, radiant, otherworldly, silent, and yet so eloquent, so full of the Holy Spirit amidst all this noise and praise in the crowded building. And I write ‘building’, because both floors were packed, and people were also waiting outside the book store too!

The long queue of the author’s spiritual children at the end of the book launch, their love and gratitude was such a heartwarming experience on its own! “And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.” (Luke 13:29) So many memories, of his life and ministry, of his works and his deeds, of love, which will continue in them and in their families. Father Jonathan was himself visibly moved to be with his spiritual children and dearest supporters of the ‘crucified’ Community of the Holy and Life Giving Cross in Lancaster, England and meet new friends in Christ and make further ‘connections’ in the Holy Spirit with those who are part of Christ’s extended family.

 

book launch.jpg

 

The two panel speakers’ presentations were outstanding, and the author impressed the audience with his profound humility, his love for everybody, his wise words, the purity of ‘his’ Orthodoxy, his poetry and his knowledge of the Greek language:

“It is with a profound sense of thanksgiving that in humility I thank you for publishing “Fountains in the Desert.” It is the product of a long lived admiration for those who found the desert to be a treasury of blessings. I have simply woven my own experiences into this mystical landscape. Any worth in it springs from the overflowing love of God for me, a prodigal, and to those whose zeal, patience, kindness and loving example have been spiritual signposts of the faith for my own journey through the desert.

Such salvation is experienced when one is thirsty for the Truth and the saints who Christ sends, provide the living water from which one drinks deeply of the sparkling fresh fountains of our Orthodox Christian faith. I wish to recognise in particular the heaven endowed, grace-filled influences of His Eminence Metropolitan Antony of Sourozh, Archimandrite Barnabas of New Mills, Archimandrite David of Walsingham, Archpriest Michael Harper and Hieroschemamonk Ambrose ( formerly Fr.Alexey Young) the spiritual son of Blessed Seraphim Rose, who chrismated me .

The Apostle Paul writes to the Christians at Ephesus:

Ephesians 5:2

“Walk in the way of love just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God.”

When we drink deeply from these sparkling springs and living waters of Orthodoxy, there is an inevitable outpouring of love to sustain us in our journey and an inexpressible joy to share this life giving water with others who thirst after truth. This is the life of the Church, to share the Gospel.

Luke 13:29

 

29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

So we have much to do- because for to those who have been given much, much is expected. We rejoice with those returning to the Orthodox Church. We weep with those who find themselves exiled from their lands. We are warmed by the fact that so many of our parishes are microcosms of Pentecost with faithful being welcomed from all over the world regardless of nationality. We thank God that we witness strength of faith and growth in His Church and we ask empowerment for the apostolic mission set before us to bring God’s love to a hungry and thirsty world.

The glory of God is revealed in joy. The mercy of God is experienced in suffering. The grace of God is discovered in fellowship. The power of God is realised in miracles. The love of God is manifested in mission. Our dialogue is with heaven, even in the deserts of our cities where we encounter ourselves, the evil one and God. Christ only speaks one language and that is the language of love for His creation. May His love give voice to our faith.” (excerpts from the author’s presentation)

*

Fr. Jonathan‘s interview following the booklaunch has been videotaped by pemptousia.com and will appear shortly.

*

The Orthodox Christian Parish of the Holy and Life ­Giving Cross at Lancaster (United Kingdom) belongs to the Antiochian Orthodox Christian Archdiocese of the British Isles and Ireland, is a relatively small parish led by Fr. Jonathan, but with faithful from more than half a dozen nationalities, a ‘crucified’ parish, literally ‘on the move’ for over 20 years. After 20 years of using borrowed premises (a quite typical situation for ‘convert’ Orthodox parishes at the UK), they are renting a former Anglican church St Martin’s of Tours Church from Friday to Sunday evening, in order to serve the needs of the Orthodox Christians in the Lancaster area.  To this end, they are making an appeal to raise funds to cover the rent and other needs of the Church on a permanent basis. Apart from your much needed prayers, you can find information on how to contribute to their fund raiser here. The proceedings from this Greek translation of the book or the English original will be likewise used to cover basic needs of the Church. The Holy and Life ­Giving Cross at Lancaster is a lively parish which enjoys Christian fellowship, having meals together and taking part in pilgrimages to Orthodox monasteries, churches, ancient Christian sites and other worship places (photos), produce a newsletter each month with their news and spiritual food for thought, and is engaged in a number of holy tasks.