Metropolitan Neophytos of Morfou: “Elder Iacovos, as I experienced Him”

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Moving on to the third part of the Metropolitan Neofytos’ of Morfou trilogy, an outline of the sacred personality and life of Saint Iakovos Tsalikis, his Elder, as he experienced him.

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Metropolitan of Morfou Neofytos: ” Saint Paisios as I Experienced Him”

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Moving on — at the request of this blog’s followers — to the second part of the Metropolitan Neofytos’ of Morfou trilogy, an outline of the sacred personality and life of Saint Paisios of Mount Athos as he experienced him. The first part was St. Porphyrios, my previous post, and the third one will be St. Iakovos Tsalikis, all recently canonised modern Greek Saints he was blessed to meet early in his life. It is such a pity that so few of this Metropolitan’s homilies have English subtitles because at every one of them so many “secrets” and holy mysteries of these recently canonised, modern saints are revealed!  Metropolitan Neofytos had complained to God in his youth that he had lost his father too young, and our Lord has “punished” him with 7 Fathers, 3 of which have already been canonised, and the remaining four are all due. Oh, he fathomless, bottomless Love of Our Lord and the Wisdom of His Providence!

Currently, Metropolitan Morfou is under fire and faces persecution and prosecution by both church and state officials, as St. Paisios had prophetically warned him and blessed him to become worthy of the Seven Holy Maccabees’ bold Confession of Faith and Martyrdom, together with that of their mother Solomonia and their teacher Eleazar.

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Saint Paisios’ Konitsa home and Stomio Monastery

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St Arsenios’ monastery July pilgrimages — a photo journal and vlog

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First, a bit of mountain trekking: Prophet Elias church on Olympus’ summit (2800m.)

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 Then,  Molyvdoskepasti

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Moni Stomiou, Konitsa

Path to Stomio monastery:

 

+Memory Eternal, Elias! May you feast in Paradise with your beloved Saints, St. Paisios and the prophet Elias! (Elias, a family acquaintance, precious friend and father of 4  lost his life at 39, about a month ago; he fell in a gorge on these mountains during a mountain trekking/pilgrimage .)

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Ilias to Prophet Ilias

 

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Finally, Saint Paisios’ home:

 

 

 

Saint Paisios the Athonite and the Holy Monastery of St. John the Theologian, Souroti, Thessaloniki

The Gate to the Monastery of Souroti. Beautiful mosaic with Christ, and St. John the Theologian and St. Arsenios of Cappadocia praying to Him

Right now in Greece:

and:
My heart beats faster in Greece. Right now, I am there in spirit. Together with the Saint of my heart, Saint Paisios, my spiritual grandfather. God is glorified in His Saints!
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The Holy Monastery of St. John the Theologian, Souroti, Thessaloniki
Souroti is found around 28 kilometers from Thessaloniki, not far from the central road which links the city with the capital of Chalkidiki, Polygyros.The Holy Monastery is dedicated to St. John the Theologian and to St. Arsenios of Cappadocia. In the Monastery are the Relics of St. Arsenios of Cappadocia, which are found in the Katholikon, along with the grave of St. Paisios of the Holy Mountain, who reposed on July 12th 1994, and was buried next to the church of St. Arsenios.

The beautiful church of St. Arsenios of Cappadocia, in Souroti Monastery

Every year, from July 11th-12th, the anniversary of the repose of the Saint, the Holy Hesychasterion serves a vigil service, with thousands of the faithful taking part. For example, on the anniversary of St. Paisios’ repose in 2014 (and before he was canonized a Saint), an estimated 120,000 people came to venerate his grave. Many miracles occur through the Saint’s intercessions and through the soil from his grave, which pilgrims often take as a blessing.

The humble yet wonderworking grave of St. Paisios of the Holy Mountain, behind the church of St. Arsenios, Souroti Monastery

St. Paisios’ acquaintance with the Monastery
Once, the Elder sick and was in great need of blood for his surgery. He had no relatives by his side (as he himself wished) and a group of novice nuns donated as much blood as he needed. He was very grateful for their support. Wishing to express his deep gratitude, he used to say that their kind support resembled a woolen sweater embracing his bare flesh; he wished to take it off and offer it to them in return, as an expression of his heartfelt gratitude.

The grave stone of St. Paisios, engraved with beautiful and humble poem written by him. In English, it reads:
“Here life has ended,
Here and my breath (has ended),
Here the body will be buried,
And my soul will be happy.
My Saint lives, that is my honour.
I believe that he will pity my miserable soul.
He will pray to the Saviour

To have the Virgin Mary with me.”

The Great Deisis: Christ, entreated by the Theotokos, St. John the Theologian, St. John the Russian and St. Paisios the Athonite

He sympathized with the nuns who were facing insuperable problems in their effort to build their convent. So, he personally took the initiative to find a suitable area for its construction. He offered his assistance in every way he could; along with the building’s foundations, he also laid its spiritual foundations by giving instructions for the proper functioning of the convent. Thus, the Elder established a strong relationship with the Convent of St. John the Theologian and remained by its side until his death.

St. John the Theologian
For more on St. Paisios’ role in the founding of the Monastery, and on his relationship with Fr. Polycarp, see here.
Hours of Visitation at the Monastery (source)
Please note that the Monastery is closed to pilgrims Mondays, Wednesdays and Fridays, while the schedule for the rest of the days is according to the following hours:
Winter hours:
Daily 10 am-1 pm and 3 pm-6 pm
Summer hours:
Daily 10 am – 1 pm και 5 pm – 7 pm 
Tel: (+30)2396041320 and (+30)2396041315
Please contact the Monastery with additional questions or for the most up-to-date info.
Beautiful gardens, planted with prayer, at Souroti Monastery
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Causes of Sorrows and Trials

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There are many causes which generate trials and sorrows in our life. Besides that, their combinations can be quite complex, so we are in a labyrinth of factors.

However we can distinguish four big categories of influence which will help us to avoid and protect ourselves from unwanted happenings in our life.

Sorrows Because of our Sins. When we sin, because the sin is an existential distortion, spiritual law will try to re-establish the equilibrium. If we will try by ourselves, through repentance, confession, and asking for forgiveness to fix our mistake, then sorrow will not come. Otherwise, it will happen after a certain time when it will be clear that we didn’t have an analogous repentance.

Blocking Trials. We make a plan and begin to follow it. However, we cannot see too much in advance. God, which knows everything, sees that in front of us is a deep tar pit, a trap which will harm us badly. That’s why He will allow a blocking trial to happen in order to close our path towards the trap. That’s why the Holy Fathers say, “When God closes a door, don’t break the doorknob”. You will repent of it after.

Advancing Sorrows. Someone can advance spiritually but (s)he cannot or (s)he doesn’t want and/or (s)he doesn’t know how to advance. In such cases, God gives us a trial, a sorrow, in which we will gain virtues like prayer, patience, humility, and other qualities upon which we will advance spiritually.

Trials for Example. Everyone is a sinner but there are times in which we don’t do such sins in order to trigger the spiritual law in a big degree. Even then, God might put us in a trial in order to be an example to follow, a light for others. We have here the classical example of Job in the Old Testament period. In the New Testament period, there is, firstly, the example of our Lord Jesus Christ and, after Him, a lot of saints.

Based on Elder Joseph of Vatopaidi, Saint Paisios the Athonite

Source: Ascetic Experience

Prayer for Difficult Times

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By Elder Sophrony of Essex

‘In difficult times, when all my efforts have failed to conform the events of my life towards the Gospel teaching, I would pray in the following manner:
“Come and make Yourself one with my will. Your commandments do not fit within my narrow heart, and my finite nous does not comprehend their content. If You are not well pleased to come and dwell within me Yourself, then I will inevitably be led towards the darkness. I know that You do not work through force, so I entreat You: Come and take charge of my house, and wholly renew me. Transform the hellish darkness of my pride into Your humble love. Transfigure with Your Light my corrupted nature, that no passion might be able to remain within me that would prevent Your coming with Your Father (John 14:21-23). Make me a dwelling place of that holy life which You Yourself have allowed me to taste of here in part…Yes, O Lord, I entreat You, do not deprive from me this sign of Your goodness.” ‘

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Elder Sophronios’ prayer is so ‘Palamite’ ( +St. Gregory Palamas, Archbishop of Thessalonika the Wonderworker)

 “The first two years in his monastic habit, he spent with fasting, vigil, concentration of the mind and unceasing prayer. In his prayers he always evoke as intercessor the Mother of God and in every occasion he would ask for Her help. Once, when he was still and wholly surrendered to the thought of God, he saw in front of him a very venerable elder (St. John the Theologian). Turning at him with a gentle look, the elder said: ”I came my child, sent by the Most Holy and Queen of all to ask you, why every hour, day and night, you cry to God ‘…enlighten my darkness, enlighten my darkness …?” In reply, Gregory said: ”And what else shall I ask, me who am full of passion and sin, but to be shown mercy and be enlighten to see and do the Will of God?” Then the Evangelist told him: ”The Mistress of all – through me, her servant – commands that I should be your helper.” Then Gregory asked him: ”When will the mother of my Lord help me, now or after death?” ”Now and at the future life”, said the Theologian and disappeared, filling the heart of Gregory with unspeakable joy in regard to the promises of the mother of God.”

 The life of Saint Gregory Palamas Archbishop of Thessalonika the Wonderworker by Philotheos, Patriarch of Constantinople