He lent to the Lord

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Photos of the personal belongings of His Holiness Patriarch Pavle and a few stories about his proverbial poverty and non-attachment to material things

His Holiness Patriarch Pavle was born as Gojko Stojcevic in a small village in present day Croatia. He lost both of his parents at a young age and was raised by his aunt. He studied in Belgrade and was majoring in Theology and Medicine. He graduated from University of Belgrade in 1942. He worked as a construction worker after WWII and then took his monastic vows in Ovcar. That is when he received the monastic name Pavle. He later took post-graduate studies in Athens, Greece when he returned in 1957 he was elected as Bishop of Ras and Prizren. He held that position for 33 years before becoming Patriarch in 1990. He held that position until his death on November 15th, 2009.

The Patriarch of Serbian Pavel had only one robe, which he himself made (he always answered with a smile: “I have more than one robe and I don’t need – I cannot wear two at once.”) He dressed himself with a vestment – he cleaned and ironed himself.
The patriarch repaired shoes and even sewed shoes for himself (moreover, if he saw that someone had torn his clothes or shoes, he offered his services in repair). The patriarch until the end used old printing and sewing machines, heated the water on a tiny old stove, wrote with a pen. He had neither personal assistants, nor a personal secretary, nor a personal car. 

The photos below show some of the personal belongings of the Patriarch of Serbian Pavel

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His Holiness was known for his humility. When he was asked why he always walked or took public transport,  he replied “I will not purchase one until every Albanian and Serbian household in Kosovo and Metohija has an automobile.”

Here are a few great stories that show how humble of a man he was ……….

******The Mercedes Story******

Patriarch Pavle, as he was known, continued to live a simple life even after he moved to the new residence – the Patriarchal Palace – in Belgrade. People form Belgrade often encountered him on the streets, riding the train or the bus … Once, while walking alone the hilly street of King Peter the I, towards the Patriarchate,a Mercedes – last model barely passed him, the driver – a priest from one of the well-known parish in Belgrade, stopped the car and said:
– Your Holiness, permit me to invite  you in! Just tell me where you heading …The Patriarch entered the car, and as  soon as it  started moving, asked:
– Tell me, Father, whose  car is this?
– It’s mine, your Holiness!
– Stop it! – the Patriarch replied, he then got off, made the sign of the Cross and said to the priest:
-May the Lord, watch over you!

*****The Black Automobile Story*****

The great session of the Holy Synod of the Serbian Orthodox Church had just ended. As it was the customary, his Holiness was heading to the vespers service at the Cathedral. When he exited the Patriarchal Palace, he saw many black limousines parked near and asked:
– So many luxury cars, who do you think they belong to?
– To our bishops, Your Holiness! They came with them to the Synod meeting-replied the priest who accompanied him. 
– Oh, God watch over them, what would they’ve traveled with, if they weren’t taken the monastic vows of  poverty?!

******The Travel Story******

In the Patriarchate building, it is often heard the story of the Patriarch dialogue with the deacon accompanying him everywhere; as they were ready to go to the church in Banovo Brdo, the deacon asked:
– So, how are we traveling? By car?
– By bus! – the Patriarch replied with determination.
– It’s crowded, it’s stuffy in the bus, and the church is not close …
– We’re going (by bus)! – His Holiness replied shortly.
– But … – the Deacon, following him, advance a new argument, — Your Holiness, it is summer, many people go to Ada Ciganlija [a famous pool] and buses are full of barely naked people. It is not appropriate…
– You know, Father – the Patriarch replied back – one can  see what he desires to see!

*****Raising Salaries*****

Patriarch Pavle refused, in fact, to get paid.He only received a small pension he was entitled to as a formal bishop of Raska and Prizren. All his needs were modest, given that he sewed his mantle and repaired his shoes … Yet, he still had some money left of that pension. What was left of it, he divided among poor or donated it to other purposes of civic good.

When a request from bishops was made to increase their salaries in 1962, his reaction as a bishop became proverbial :

– “But why, since we are not able to spend what we already have?”.

He did, likewise with what he received as gifts. If he received mantle material, he keep it until he met a monk or a priest not been able to afford it. Then he would calculate how much they would need to sew a cassock (mantle) and give them exactly that, so he may share the rest with others.

May our Lord grant us the same spiritual poverty and humility. Patriarch Pavle’s acts condemn me.

“Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.”— Proverbs 19:17

By Susanna Schneider

 

 

 

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Twenty-four hours with St. Amphilochios (I)

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At the nunnery of  Evangelismos “The Annunciation to the Mother of the Beloved One” in Patmos

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1.When you cultivate prayer the Tempter’s blusterings will not trouble you. Prayer diminishes his strength, he cannot do anything to us. (February 1965) .. The spiritual life has great pleasures. You fly, you leave the world , you don’t consider anything. You become children and God dwells in your heart. 

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St. Amhilochios Makris

2. The end of my life draws near I ask you to live a holy life, to walk along holy paths, so that you may help both our Church and Greece. … Your hearts are young and want to love. You must have our Christ alone in your heart. Your Bridegroom wants you to love only Him. 1/1/1968

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3.Remaining faithful to Monasticism is considered to be a martyrdom. … We must have our gaze fixed on heaven. Then nothing will shake us. …Take communion regularly, pray warmly, be patient and you will see a strong hand holding you.

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4.Christ often comes and knocks at your door and you invite him to sit in the living-room of your soul. Then, absorbed in your own business you forget the Great Visitor. He waits for you to appear and when you are too long in returning, he gets up and leaves. At other times, you are so busy that you answer him from the window. You don’t even have time to open the door.

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5.You are royalty, destined for the heavenly bridal chamber. …. Christ is near us even if we don’t see Him. Sometimes, from his great love, He gives us a slap too.

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6.We you see a person who is spiritually tired do not burden him any further, because his knees won’t be able to bear it. … A person who suffers from egotism attracts no-one. And if he does attract someone he will soon go away. When one comes across a childlike spirit, innocence and holiness the bond becomes unbreakable.

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7.Love the One, so that even wild beasts will love you. … Do you know there is an eleventh commandment not recorded in the Bible, and it says, ‘Love the trees.’ Those who do not love trees do not love Christ.

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8.True wealth, for me, is to see you in the Kingdom of Heaven. [to his spiritual children]

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9.When the flame of love exists, it consumes whatever evil approaches. … The person who shouts has no strength.

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10.The person who loves spiritually, feels prayerful, that he can be found within God and his brother. He is saddened when his brother is not advancing well and prays for his progress. Whoever has Christian love never changes.

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11.Hold the banner of Christ up high, so that you’ve always got your elder’s telephone number no matter where you are. … The Grace of the All-Holy Spirit makes a person send out rays. However, other people must have a good receiver in order to realise this. 1/1/1968

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12.Christ is the same, yesterday and today, but we have closed our eyes and look into the darkness. It is because we carry on like this that some fall in the mud and others are killed.

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13.I beseech the Lord to sanctify you, so that I may see you in Paradise. This is the dowry which I seek from the Lord for you.

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St Amphilochios’ tomb

14.For God’s grace to come during the Liturgy you must be concentrated and untroubled. 

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15.The more a person loves God, the more he loves other people. He loves them with holiness, respect and refinement, as images of God.

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16.When a person lacks inner warmth, he will be frozen and cold, even in summer.

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17.When your heart does not have Christ, it will contain either money, property or people instead. 

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18.Please put this commandment into practice. Cultivate love towards the Person of Christ to such an extent that, when you pronounce His name, tears fall from your eyes. Your heart must really burn. Then He will become your teacher. He will be your Guide, your Brother, your Father, and your Elder.

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19.Love your Bridegroom Christ with all your heart and then everyone will love you and take care of you.

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20.I desire the rebirth of Monasticism, because in my opinion, monasticism is the evzone [elite military unit] battalion of the Church.

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21.God’s protection diminishes temptation. … Innocence is greater than genius.

22.Because of widespread corruption, people cannot understand that spiritual love exists.

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St. Amphilochios cell

23.Let us look upon everyone as our superiors, however weak they may appear. Let us not be harsh, but always bear in mind that the other person also has the same destination as us. 

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24.We must have Love, even if they do us the greatest harm, we must love them. We will be able to enter Paradise only with love. 

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A few Saints Await

The little city hermit has started to take heart! So many prayers for him from all four corners of the world could not possibly go unheard! They have not been answered  in the way that he would have hoped — yet!– but this is a matter of least importance. Still in the dark, then, about a number of serious professional and family matters, the little city hermit is about to embark on a long pilgrimage across Greece and Romania, where a few Saints and spiritual elders await him for an “emergency treatment”:

St John the Forerunner in the Chalkidiki monastery of his spiritual father;

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St John the Evangelist and St Amphilochios in Patmos!

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And an elusive Romanian father Ioann, literally hiding in a North Romania hamlet, who has been praying about him for a long time, and a spiritual sister has made all necessary arrangements for them to meet at long last!

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Glory to God for all things! Even if no answers are to be disclosed in all these meetings, still so many blessings are under way!

The Silent Angel

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Elder Dobri is the subject of a 2015 documentary, “The Silent Angel,” which features interviews with his family, relatives, and friends, and also with Bulgaria’s last King and former Prime Minister Simeon Saxe-Coburg-Gotha.

An icon of charity, Dobri Dimitrov Dobrev,  was born on July 20, 1914 in the village of Bailovo. His father died in World War I and his mother raised the children. He married in 1940, when Bulgaria was participating in the Second World. A shell fell near him during one of the bombings in Sofia, depriving him of nearly all his hearing. He had four children with his wife, two of whom he outlived.

Over the years, the elder became more and more detached from the material aspects of life, devoting himself entirely to the spiritual life. Around the year 2000, he donated all of his belongings to the Orthodox Church and began living in a small and modest addition to the Sts. Cyril and Methodius Church in his native village. It is also about that time that he began to collect money towards the restoration of churches and monasteries throughout Bulgaria.

He came under the spotlight when it was revealed that for years he had walked more than 12.5 miles to reach Sofia from his home in the village of Bailovo to beg for money and then donate it for charity.

After spending years at the entrance of the Alexander Nevsky Cathedral, with a plastic cup in his hand, he collected about BGN 40,000 ($24,700 today) for the cathedral in Sofia, BGN 10,000 ($12,350 today) for the Sts. Cyril and Methodius Church in Bailovo, and BGN 25,000 ($31,000 today) for the restoration of the Eleshnishki Monastery of the Mother of God located to the east of Sofia, and the local church of the Gorno Kamartsi village.

His spirit of utter selflessness and sacrifice earned him the popular title “The Saint of Bailovo.”

Yesterday, Elder Dobri Dobrev (Grandpa Dobri), reposed in the Lord. He was 103 years old. He reposed at the Monastery of St. George in Kremikovtsi, to the northeast of Sofia.

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+ Dobri Dobrev — Memory Eternal

 

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“We are sorry to report that Dobry Dobrev passed away at the age of 103

We regret to announce, at the age of 103, today the beloved of all grandpa good died.
Tomorrow the body of grandpa good will be exposed to a pilgrimage to the church of his native village of Bailovo. His funeral will be on Thursday.”
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A Westerner Looks East for the Truth

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Stanley ( Barnabas) Dickinson

+ Memory Eternal!

Kalo Paradeiso! Kali Synandisi! [Greek wishes on a funeral]
May you enter Paradise! May we meet again there!

October 10, 2017
Acts 11:22-24
22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. 23 When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. 24 For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.

It is with gladdening sorrow that we have composed and dedicated this issue of the Stavronian to our beloved elder Barnabas, founder of the Parish of Holy and Life-Giving Cross and Normandy veteran. Our brother Barnabas peacefully fell asleep in the Lord at 21:40, October 10, three days before his 94th birthday. He was not alone when he passed into God’s keeping. Apart from the angels that attended his repose, members of the Parish, his spiritual family, were there as well as his own family were at his bedside. He was holding my hand when he breathed his last breath. He received Holy Unction the same morning. He even drew energy to make the sign of the cross. We asked him for a word from the Lord and he said “Love”! It was a holy repose with the faithful holding lighted candles. I thank God that he entrusted to me the unworthy priest this holy soul and brave soldier of Christ as an example of the Christian life. As a founder of the Orthodox Community of the Holy Cross he will remain forever inour prayers. May angels take him to his just reward in the Heavenly Kingdom of Our Lord Jesus Christ. May his memory be eternal. Christ is Risen!”

Fr. Jonathan
*
HEAVEN: FROM PROTESTANTISM TO ORTHODOXY 
A Westerner Looks East for the Truth
By Barnabas Dickinson
 
“When God the Holy Spirit says ‘Dsomething, you jolly well do it, or else…’,but what? Our loving Saviour had some stern words about lukewarmness, about turning back, having put one’s hand to the plough. … During the years of strife in the Church of England over this matter, pressure groups formed on both sides of the divide, and I attended rallies of the opposition in the Blackburn diocese. …What happens next? What do we do? Where do we go? What is our place in the Church? Speeches and discussion led nowhere… People were bewildered, defeated, hurt. Then, for me, God the Holy Spirit took a hand. Right at the end, in the question and answer session, a priest I did not know [ie. Father Jonathan Hem-mings] said very simply, ‘If anyone is wondering where to go’, they should be aware that Orthodox Church services in English are becoming available’, or words to that effect. Option (7) had come out of the blue, completely unexpected, and when the rally broke up for a cup of tea, I approached him. …
… One Saturday in the Spring of 1995, Fr Jonathan took me to the railway station for my train back to Chorley. He said to me, ‘It’s decision time’. The Patriarch of Antioch, who had taken personal oversight of this English group in May 1995, and the Holy Synod, had decided to accept us into membership of the Orthodox Church. ‘Are you coming, or are you not?’ Father Jonathan said. I said that I would …Grass did not grow under our feet, and quite soon, on Wednesday of Bright Week I was received into the Church, along with half a dozen others, including Fr Jonathan, now a lay member of the Church, having resigned his Anglican priesthood after Easter Day; eastern and western coincided that year. Our baptism in the Church of England was accepted as valid, having been in the threefold Name, and we were chrismated at the hands of Father Alexey, with Holy Oil consecrated by the Patriarch. For the first time I received the true Body and Blood of our Saviour. Now, twenty six years later I would not be anywhere else.

Thanks be to God for bringing Fr Jonathan into my life, and for all things. Lord Jesus Christ, Son of God, have mercy on me a sinner.”

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Barnabas’ icons have been bequeathed to our parish. Barnabas’ legacy of icons by the hand of Dimitrios Hakim perfectly compliment the parish icons by the same artist.

To find out more about Barnabas, a most dear father to this poor little city hermit, please have a look at the November Stavronian which this month is dedicated to our beloved elder and co founder of the Church of the Holy Cross, Stanley ( Barnabas) Dickinson at
http://www.orthodox-lancaster.org.uk/newsletter