Monastery of St. Savas the New of Kalymnos

I discovered Saint Savas and his monastery during my recent pilgrimage to Kalymnos. It is an awe-inspiring place , a place one step below heaven. Iconography beyond aesthetic, historical and religious value and the Saint is so alive! The patron saint of the island, Agios Savvas, has performed miracles and has blessed homes all over the world.

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Inside his cell

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For two episodes from his life and his special relationship with Saint Nektarios, go to my previous blog post, Holy Father Savvas the New of Kalymnos 

 

 

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Twenty-four hours with St. Amphilochios (II)

1.Cultivate the Jesus Prayer and a time will come when your heart will leap with joy, just as it does when you are about to see a person who you love very much.

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2.Do not neglect evening prayer. Pray with eagerness like those who are going to a feast. They are awake and feel joy alone. Thus, since you are going to speak with your Bridegroom, do not listen when the Tempter tells you various things in order to hinder you, because you know there is someone who cares for you.

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3.-“Elder, how must we picture Christ?”

-“We must always bring to Christ to mind with love. We could be holding the photograph of someone in our hands, but since we do not know them, we do not love him, we are not moved. Whereas, when we pick up a photograph of our mother, our soul immediately leaps and cries out with love.

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4.A person can be raised up above the earth by two wings, one is simplicity and the other is purity of heart. You must be simple in your actions and pure in your thoughts and feelings. With a pure heart you’ll seek God and with simplicity you’ll find Him and be glad. A pure heart passes through Heavens gate with ease.

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5.Self-denial must be cultivated with discernment, otherwise we reach the point of suicide.

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6.We are on the high seas of life, sometimes there are storms and at other times calm. God’s grace does not leave us. Else, we would have sunk, if he had not held us up. 

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7.The saints always look to the other life. It is the grace of the remembrance of death.

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8.God guards us from temptation. He does not allow us to be tempted beyond our strength. He allows everything for our good.

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9.When spirituality increases, even sleep will have been fought off.

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10.Prayer is grace. God gives it when zeal and humility exist.

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11.Fight the Hater of Good, who envies you, bravely suffer whatever befalls you with fortitude, patience and faith.

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12.Do not allow your soul’s enemy to wage war against you. He appears in sheep’s clothing, supposedly wanting your soul’s benefit.

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13.Trust in the Lord always and he will nourish you in time of hunger. … Spiritual bonds become unbreakable when they come across a child-like spirit, innocence and sanctity.

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14.With a good word for your neighbour, supporting him, you buy paradise.

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15.Repentance must occur, not from fear of punishment but because we have sinned before God. Sweeten your thoughts with words of consolation and hope. Warm your words with the warmth of your love towards your Bridegroom and remember His Passion, which he underwent for you, so that you would remain firm, devoted and humble. Give your whole self completely over to the protecting veil of the Panagia.

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16.Love giving hospitality, my child, for it opens the gates of Paradise. In this you also offer hospitality to angels. “Entertain strangers so that you won’t be a stranger to God.”

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17.The saints submitted to whatever God sent them, with childlike simplicity, “That’s the way You want it. Let Your will be done.”

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18.Hospitality… the greatest of virtues. It draws the grace of the Holy Spirit towards us. In every stranger’s face, my child, I see Christ himself.

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Chapel of Unknown martyrs by St. Amphilochios

19.Sorrow is pleasing to God, in as much as it doesn’t take away our courage to fight.

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20.It is necessary and beneficial for a general self-examination to take place from time to time, remembering all former sins. … Our deeds, dear sister, will not save us; God’s infinite mercy will.

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21.Leave all your concerns to the hands of God. Ask for whatever you want, like a child asking from its father. … Prayer is a gift from God. Always ask with hope.

 

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The nunnery of  Evangelismos “The Annunciation to the Mother of the Beloved One” was built in 1613 from a Cretan monk of the Monastery, named Nikiforos. It is southwest of Chora. It consists of the temple of the Evangelistria (Our Lady of the Annunciation) of the side chapel of St. Luke and from a three-floored fortified tower with the side chapel of St. Antonio. The foundation of the monastery is dated from 1936, from the monk Amphilochios Makris, a great spiritual figure. He worked hard for the foundation and the development of the nunnery. The icons in the church date back to the 15th, 16th and 17th century. The sisterhood is home to over 40 nuns who apart from praying, occupy themselves with social welfare, gardening, beekeeping and Byzantine embroidery called the”spitha” (spark). The same stitch was used to make embroidery for aristocratic Byzantine families from the time of Hosios Cristodoulos.

Spiritual Counsels and Sayings Translated by Marina Robb.

All material is copywrited to Evangelismos Monastery, Patmos.

Source: CyberDesert

Twenty-four hours with St. Amphilochios (I)

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At the nunnery of  Evangelismos “The Annunciation to the Mother of the Beloved One” in Patmos

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1.When you cultivate prayer the Tempter’s blusterings will not trouble you. Prayer diminishes his strength, he cannot do anything to us. (February 1965) .. The spiritual life has great pleasures. You fly, you leave the world , you don’t consider anything. You become children and God dwells in your heart. 

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St. Amhilochios Makris

2. The end of my life draws near I ask you to live a holy life, to walk along holy paths, so that you may help both our Church and Greece. … Your hearts are young and want to love. You must have our Christ alone in your heart. Your Bridegroom wants you to love only Him. 1/1/1968

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3.Remaining faithful to Monasticism is considered to be a martyrdom. … We must have our gaze fixed on heaven. Then nothing will shake us. …Take communion regularly, pray warmly, be patient and you will see a strong hand holding you.

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4.Christ often comes and knocks at your door and you invite him to sit in the living-room of your soul. Then, absorbed in your own business you forget the Great Visitor. He waits for you to appear and when you are too long in returning, he gets up and leaves. At other times, you are so busy that you answer him from the window. You don’t even have time to open the door.

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5.You are royalty, destined for the heavenly bridal chamber. …. Christ is near us even if we don’t see Him. Sometimes, from his great love, He gives us a slap too.

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6.We you see a person who is spiritually tired do not burden him any further, because his knees won’t be able to bear it. … A person who suffers from egotism attracts no-one. And if he does attract someone he will soon go away. When one comes across a childlike spirit, innocence and holiness the bond becomes unbreakable.

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7.Love the One, so that even wild beasts will love you. … Do you know there is an eleventh commandment not recorded in the Bible, and it says, ‘Love the trees.’ Those who do not love trees do not love Christ.

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8.True wealth, for me, is to see you in the Kingdom of Heaven. [to his spiritual children]

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9.When the flame of love exists, it consumes whatever evil approaches. … The person who shouts has no strength.

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10.The person who loves spiritually, feels prayerful, that he can be found within God and his brother. He is saddened when his brother is not advancing well and prays for his progress. Whoever has Christian love never changes.

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11.Hold the banner of Christ up high, so that you’ve always got your elder’s telephone number no matter where you are. … The Grace of the All-Holy Spirit makes a person send out rays. However, other people must have a good receiver in order to realise this. 1/1/1968

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12.Christ is the same, yesterday and today, but we have closed our eyes and look into the darkness. It is because we carry on like this that some fall in the mud and others are killed.

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13.I beseech the Lord to sanctify you, so that I may see you in Paradise. This is the dowry which I seek from the Lord for you.

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St Amphilochios’ tomb

14.For God’s grace to come during the Liturgy you must be concentrated and untroubled. 

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15.The more a person loves God, the more he loves other people. He loves them with holiness, respect and refinement, as images of God.

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16.When a person lacks inner warmth, he will be frozen and cold, even in summer.

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17.When your heart does not have Christ, it will contain either money, property or people instead. 

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18.Please put this commandment into practice. Cultivate love towards the Person of Christ to such an extent that, when you pronounce His name, tears fall from your eyes. Your heart must really burn. Then He will become your teacher. He will be your Guide, your Brother, your Father, and your Elder.

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19.Love your Bridegroom Christ with all your heart and then everyone will love you and take care of you.

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20.I desire the rebirth of Monasticism, because in my opinion, monasticism is the evzone [elite military unit] battalion of the Church.

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21.God’s protection diminishes temptation. … Innocence is greater than genius.

22.Because of widespread corruption, people cannot understand that spiritual love exists.

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St. Amphilochios cell

23.Let us look upon everyone as our superiors, however weak they may appear. Let us not be harsh, but always bear in mind that the other person also has the same destination as us. 

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24.We must have Love, even if they do us the greatest harm, we must love them. We will be able to enter Paradise only with love. 

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A few Saints Await

The little city hermit has started to take heart! So many prayers for him from all four corners of the world could not possibly go unheard! They have not been answered  in the way that he would have hoped — yet!– but this is a matter of least importance. Still in the dark, then, about a number of serious professional and family matters, the little city hermit is about to embark on a long pilgrimage across Greece and Romania, where a few Saints and spiritual elders await him for an “emergency treatment”:

St John the Forerunner in the Chalkidiki monastery of his spiritual father;

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St John the Evangelist and St Amphilochios in Patmos!

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And an elusive Romanian father Ioann, literally hiding in a North Romania hamlet, who has been praying about him for a long time, and a spiritual sister has made all necessary arrangements for them to meet at long last!

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Glory to God for all things! Even if no answers are to be disclosed in all these meetings, still so many blessings are under way!

Musings from a Bright Week Pilgrimage (II)

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Paschal Holy Dances in Attica, Aegina and Euboia

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Bright Tuesday

Morning Holy Liturgy at the Holy Patriarchal and Stavropegic Monastery of Saint Dionysios of Olympus: I can literally feel the 179 Martyrs presence on me, as Father Jonathan had insisted that I carry them during this pilgrimage on their Feast Day[1]. Of course, the truth is the other way round: it is always the Saints who are carrying us. Archimandrite Theoklitos had offered a tiny fragment of the 179 Martyrs’ relics to our Holy Cross parish, which is displayed for veneration in the Holy Liturgy, and will later in the day return to ‘their own’ monastery to be ‘reunited’ with their brethren on their feast day.

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Holy Monastery of Saint Ephraim of Nea Makri, the Wonderworker and Newly-Revealed: A strange spectacle is awaiting us at the monastery gates: a leaping and dancing Resurrectional priest, a modern Saint Seraphim of Sarov figure, who greets all who enter the monastery with a kiss, and the words of the Paschal greeting: “Christ is Risen!” He is literally leaping with joy and greeting all pilgrims in a ‘dance routine’!!!

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Pantokratoros Monastery in Ntaou Penteli: Vespers and a Holy Procession of the 179 Martyrs. During the Procession, Abbess Styliani’s face is lit and transfigured in ecstasy. Together with all the nuns, she too is dancing the Resurrection dance. She is also blessing all pilgrims with a large pectoral Cross.

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NOTES

[1]The 179 Holy Martyrs were massacred by pirates into the katholikon, on Pascha 1680, during the midnight service, after the final “Christ is Risen!” was joyfully chanted by the fathers following the Divine Liturgy. Similarly, Saints Raphael, Nikolaos and Eirini were tortured from Holy Thursday until Bright Tuesday when they were eventually martyred on April 9, 1463. St Efraim of Nea Makri was himself too martyred by the Turks on Tuesday May 5, 1426.

 

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Musings from a Bright Week Pilgrimage (I)

 

Musings from a Bright Week Pilgrimage (I)

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Gerondas Theoklitos, Monastery of St. Arsenios the Cappadocian

 

Paschal Holy Dances in Attica, Aegina and Euboia

Everybody in our mixed company on the bus was exhausted even before starting out! Doctors, reeling after long shifts, having barely slept for more than 3-4 hours in 3-4 days in a row; parents struggling with noisy, boisterous,excited young children; senior high-school and university students in distress, studying for their final exams … on the bus! … while all were desperately trying to get some sleep… But the most exhausted of us all was our accompanying priest, Hieromonk Synesios, St. Arsenios Monastery, after a rigorous monastic Great Lent and Holy Week, on top of all his other duties. St Arsenios himself, as in all past pilgrimages, was at the front seat of the bus. His relics were reverently carried by all pilgrims at every stop of our pilgrimage. The pilgrimage was brief but packed and hectic, so let me simply offer a few Paschal, mostly ‘leaping/ dancing” vignettes which made the greatest impression to me.

 

But let me start with the beginning.This Bright [1]Week pilgrimage was appropriately the brightest I have ever participated in! It felt like the fulfilment of St. John’s of Damascus Mystical Pascha captured in his Paschal Canon! To be sure, any trip to Greece in springtime straight from a foggy, misty, rainy England is bound to feel full of light! Especially if to Athens and the islands!

 

Still, the Light which nearly blinded all of us during this Bright Week pilgrimage must have contained a tiny ray of Christ’s Light [2]! A palpable, tangible Transfiguration Light dancing in all pilgrims’ eyes, on the bus and in all the monasteries we visited. The atmosphere felt so light as if were all to collectively Ascend to Heavens. The sheer exuberance of “Christ is Risen” chanted 99 times every single day during Resurrection Day and All Bright Week made our hearts leap with joy! And our Lord’s greeting “Rejoice!” in all the 11 Resurrectional Matins (Eothina) Gospels reverberated in our hearts. And as we were soon to find out, we were about to meet lots of literally dancing and leaping holy men and women.

 

Morning Holy Liturgy at the Holy Monastery of Saint Dionysios of Mount Olympus (3) on Bright Tuesday

 

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That was another discovery of that week: how many Paschal verses indeed contain this image of “leaping”:

 

THE PASCHAL CANON

 

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David, the forefather of our divine Lord, leapt and dancedbefore the symbolical Ark of the Covenant.

 

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“When they who were held by the chains of hell beheld Thy boundless compassion, O Christ, they hastened to the Light with joyful feet, exalting the eternal Pascha.

 

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We celebrate the death of death, the destruction of hell, the beginning of eternal life. And leaping for joy, we celebrate the Cause, the only blessed and most glorious God of our fathers.

 

THE PASCHAL STICHERA IN TONE FIVE

Rejoice, O Jerusalem, and leap for joy, in that thou beholdest Christ the King like a bridegroom come forth from the grave.

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Everybody in our mixed company on the bus was exhausted even before starting out! Doctors, reeling after long shifts, having barely slept for more than 3-4 hours in 3-4 days in a row; parents struggling with noisy, boisterous,excited young children; senior high-school and university students in distress, studying for their final exams … on the bus! … while all were desperately trying to get some sleep… But the most exhausted of us all was our accompanying priest, Hieromonk Synesios, St. Arsenios Monastery, after a rigorous monastic Great Lent and Holy Week, on top of all his other duties. St Arsenios himself, as in all past pilgrimages, was at the front seat of the bus. His relics were reverently carried by all pilgrims at every stop of our pilgrimage. The pilgrimage was brief but packed and hectic, so let me simply offer a few Paschal, mostly “leaping/ dancing” vignettes which made the greatest impression to me:

 

To Be Continued …

 

Footnotes

 [1] Bright week begins with the Sunday of Pascha, and comes to a close on Bright Saturday, at Vespers. One may actually argue that Bright week comes to a close before the ninth hour (which precedes vespers), since the royal doors and deacons’ doors, which have been wide open all week, are closed. This is a sad and significant moment. Just like our forefathers Adam and Eve, we cannot remain in paradise in this life, because of our sins. Ours is a life of struggle against our passions, which hold us back from full realization of paradise in this life.
‘How many days are in Bright week?’ There are TWO correct answers! According to the sun’s rising and setting, Bright week is seven days, (Sunday through Saturday) but to the church, liturgically, it is one day – the “eighth day”.

[2]Cf. Lev Gillet’s notes on the theme of light in the Byzantine liturgical year: ‘Come, take light from the Light that has no evening, and glorify Christ, risen from the dead.’ On the Sunday Pascha, the celebrant stands at the royal doors of the iconostasion and holds a lighted candle in his hand. “Once more, the eastern Church represents the Christian mystery in terms of the mystery of light; this Light, whose birth was marked by the star of Bethlehem, has been shining among us with growing intensity; the darkness of Golgotha could not extinguish it. Now it reappears among us, and all the candles which the congregation hold in their hands, and that they now light, proclaim its triumph. In this way, the deeply spiritual meaning of Easter is indicated. The physical Resurrection of Jesus would be without value to us if the divine light did not shine at the same time among us, within us. We cannot worthily celebrate the Resurrection of Christ if, in our soul, the light brought by the Saviour has not completely overcome the darkness of our sins.”[The Uncreated Light] on Easter night triumphs over the darkness; at Pentecost it reaches its full zenith. Pentecost is the ‘midday flame’. (The Year of Grace of the Lord: A Scriptural and Liturgical Commentary on the Calendar of the Orthodox Church, p177, p215 respectively)

[3]: For information and a documentary in Greek about our first stop, the beautiful Holy Patriarchal and Stavropegic Monastery of Saint Dionysios of Olympus, go herehere and here.