Monastery of St. George of Choziba

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When you first catch a glimpse of the magical St. George’s Monastery in the Judean desert, the Desert Fathers’ Wisdom is brought to life in its uncompromising, breathtaking asceticism. This amazing cliff-hanging monastery, one of the world’s oldest and definitely one of the most inspiring churches in the Holy Land, is a must-see for the desert / archeological fans  / devout Pilgrims.

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St. George Orthodox Monastery, or Monastery of St. George of Choziba is a monastery located in Wadi Qelt, in the eastern West Bank, in the occupied territories. The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is active and inhabited by Eastern Orthodox monks. It is reached by a pedestrian bridge across Wadi Qelt, which many believe to be Psalm 23’s Valley of the Shadow. The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan (Luke 10:29-37). 

Here’s some beautiful aerial video footage to give you a taste of the area around St. George’s Monastery…

 

St George’s Monastery can be reached via the main Jerusalem – Dead Sea highway (Road 1). Take a left at Mitzpeh Jericho (or a right if you’re coming from Jericho) and follow the brown signs for Wadi Kelt. You can hike the Wadi all the way to the monastery but it will take lots of hours of arduous trekking in the desert under the blazing sun!  Up and down, for hours, a windy path! Not so easy for seniors or people with disabilities, but there are usually plenty of locals offering their donkeys for the ride (at a cost of course).

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Check out the clip below for a real taste of the walk to St George’s Monastery … When I look at these photographs or watch the videos, I cannot believe I did all this walking!

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St. George’s Monastery was originally started in the fourth century by a few monks who were looking to immerse themselves in the lifestyles and desert stories of  John the Baptist and Jesus. The monks, and perhaps most notably the hermit John of Thebes, eventually settled on the spot around a cave where it is believed the prophet Elijah was fed by ravens (1 Kings 17:5-6). The traditions attached to the monastery include a visit by Elijah en route to the Sinai Peninsula, and St. Joachim, whose wife Anne was infertile, weeping here when an angel announced to him the news of Mary’s conception.

 

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The monastery became an important spiritual centre in the sixth century under Saint George of Choziba. Hermits living in caves in nearby cliffs would meet in the monastery for a weekly mass and communal meal.John of Thebes became a hermit and moved from Egypt to Syria Palaestina. The monastery was named St. George after the most famous monk who lived at the site. Destroyed in 614 A.D. by the Persians, the monastery was more or less abandoned after the Persians swept through the valley and massacred the fourteen monks who dwelt there. The bones and skulls of the martyred monks killed by the Persians in 614 A.D. can still be seen today in the monastery chapel. These 3000 and more martyrs’ relics are so alive that during their Supplication canon every week smell of fresh slaughtered blood and an exquisite fragrance are alternately exuded from them!

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Monastery of Saint George

The Crusaders made some attempts at restoration in 1179. However, it fell into disuse after their expulsion. In 1878, a Greek monk, Kallinikos, settled here and restored the monastery, finishing it in 1901. Father Germanos, born Georgios Tsibouktzakis, who came from Thessaloniki, Greece, to St George’s in 1993 and lived there until he was murdered by Palestinian terrorists in 2001, was for many years the sole occupant of the monastery, he was named Abbot in 2000. Emulating the Wadi Qelt monks of late antiquity, Father Germanos offered hospitality to visitors, improved the stone path used by pilgrims to climb up to the monastery, repaired the aqueducts, and improved the gardens of shade and olive trees.

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This is probably the most stunning discovery in the monastery: St. John Jacob (the Romanian) – a Hermit from the Holy Land with complete Incorruptible Relics! He was a great ascetic and a poet. He called himself “the child of zero” who “followed the One”. After his all night- vigils, he would briefly rest in the verandah of the monastery and write his so moving poetry, sadly not translated yet in English. In the next days I plan to translate and post some of his most moving autobiographical poems. This Saint is famous for his miracles, from the discovery of his relics to nowadays.

This discovery was even more stunning for me personally because my spiritual father had introduced him to me the last day before flying from Lancaster to Greece and then to Tel Aviv. He also gave me a tiny piece of a secondary relic of him. What a ‘coincidence’! I knew nothing about him, other than his name, and then a brief google search, and there I found him most alive and incorruptible! 

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Let me close with Archimandrite Konstandinos, a holy Elder, very special in his hospitality and famous for his clairvoyance gifts.

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For more photographs, go here

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Holy Land Pilgrimage: Bethlehem

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Bethlehem! The birthplace of our Lord and Savior and the cradle of biblical history. Bethlehem (Hebrew: בֵּית לֶחֶםBet Lehem, [bet ˈleχem], “House of Bread”) is located five and half miles from Jerusalem. No town in the world has such a glorious history as Bethlehem. Our Elders together with a number of Holy Land Hieromonks offer a Holy Liturgy at the Church of the Nativity. 

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A Greek Orthodox Church, which has been built over the birthplace of Our Lord by the Emperor Justinian and is over 1,500 years old. It is the second oldest Orthodox Church in existence. It was not destroyed by the Persians, as they saw a mosaic of the Magi dressed in Persian wear over the front door. Words cannot communicate what we experienced in venerating and touching the actual ground where Jesus was born. A few feet away is the Holy Manger. 

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Where is Bethlehem?
 
Micah 5:
 
    2 “ But you, Bethlehem Ephrathah, 
      Though you are little among the thousands of Judah, 
      Yet out of you shall come forth to Me 
      The One to be Ruler in Israel, 
      Whose goings forth are from of old, 
      From everlasting.”
“I am the Life” Our Saviour said
 
Where is the house of Living bread?
 
Where does this birth of new life start?
 
The chamber of a loving heart
 
Is Bethlehem.
 St.Athanasius of Alexandria (On the Incarnation, 54): “For He was made man that we might be made God (divine)”
Sunday of the Righteous Forefathers 2009 JAH (Fr. Jonathan Hemmings)

At St Lioba’s Church, Beetham

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“Dear friends in Christ
 I forward photos from my little pilgrimage to St Lioba’s Church at Beetham on this her feast day. [+ 28 Sept.]  I prayed for you all in Church and later at her little “shrine.” In the Church porch I saw a little hedgehog enjoying the sun.
Through the prayers of St Lioba Lord Jesus Christ have mercy.
Εν Χριστώ”
 
Fr. J

A Spiritual Father’s Blessing

 

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Back to Greece  

Holy Monastery of the Honorable Forerunner,

Metamorfosis Village, Chalkidiki

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Before the little city hermit’s  Pilgrimage to Holy Land

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To receive the blessing (ευλογία) of 

St. John the Forerunner

St. Paisios the Athonite

Gerondas Gregorios’, St. Paisios’ tonsure

Gerondissa Eythymia

and + Sister Episteme

Memory Eternal!
22/09/2017

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Choice

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“Lord, let me come and join you in that land which beckons me, in those fields that I love.”

“No, it is in this town that you must meet me.”

“Lord, I long for the sun and the wilde flowers over there.”

“I only have this black sky and these thorns to give you.”

“But Lord, there is only noise and smoke here.”

“There is something else as well; there is sin.”

“Lord, I would so like to see again the blue water that you knew!”

“Here, hearts are sick and souls are dying in darkness.”

“Lord, I could perhaps stay if you entered into my heart, if you took my hand. But when I see these streets […] my whole being revolts and escapes in thought over there. Must I therefore still stay here, with my sadness and my solitude?”

“My child, is it so difficult to decide? And to walk where I walk?”

*

Lev Gillet, ‘A Monk of the Eastern Church’, “Sunday Letters”, Elisabeth Behr-Sigel, p231

* Specially dedicated to my spiritual father

Holy Monastery of Zavorda of Saint Nikanor

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It is the Day of Resurrection! Let us be radiant, O people! Pascha! The Lord’s Pascha! For Christ our God has brought us from death to life, and from earth unto heaven, as we sing triumphant hymns!

 

 

Holy Monastery of Zavorda of Saint Nikanor

After about 80 years the Holy Monastery of Zavorda of Saint Nikanor seems that it will once again revive its old and religious and historical splendor.
 
It has been reported that 8 hieromonks, until now, have immediately expressed their interest to continue their asceticism in the historic Monastery in Grevena.
 
In this case they will re-establish the avaton, which prohibits females from entering the Monastery.
 
The avaton of Zavorda Monastery was abolished in the year 2000 by the late Metropolitan Sergios of Grevena, and from that time no hieromonks lived there in asceticism.
 
Zavorda Monastery was founded in 1534-1535 by Saint Nikanor and dedicated to the Transfiguration of Christ. It is famous for its icons of exceptional artistic quality and hosts the grave of Saint Nikanor.
 

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The Angel cried to her who is full of grace: Rejoice, pure Virgin! And again I say, Rejoice! Thy Son has risen on the third day from the grave. Shine, shine, O New Jerusalem, for the glory of the Lord has risen upon thee. Now dance for joy and be glad, O Zion! And thou, pure Mother of God, rejoice in the rising of Him Whom thou didst bear.

Monastic Tonsure

ΚΟΥΡΑ ΔΥΟ ΝΕΩΝ ΜΟΝΑΧΩΝ ΣΤΗΝ Ι. ΜΟΝΗ ΑΓ. ΝΙΚΑΝΟΡΟΣ ΖΑΒΟΡΔΑΣ

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*The Paschal Canon was composed by the great Saint and Father of our Church, Saint John Damascene and is described as the most glorious of all hymns in the Orthodox Church; it has been called the Queen of canons because it exclaims the richness of Orthodox theology surrounding this great and holy feast.

 

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