Therefore Go, Οὖν

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“Our Easter joy is offered in order to be shared with others. … A pious custom among Orthodox Christians is to share with others the light of Christ the moment their candle is lit. This sharing of Christ’s Light highlights the duty of the faithful to evangelise, to spread the Evangelion (Ευ-Αγγέλιον), the Good News of our Lord’s Resurrection, like the Apostles. Our resurrected Lord said: “All authority in heaven and on earth has been given to me.”  And He added:  “Therefore go and make disciples of all nations” (Matthew 28:18-19). Πορευθέντες οὖν.

So, there is one consequence, one “therefore”, one “οὖν”: Don’t limit yourselves to your own personal salvation and joy; you have a holy responsibility to spread this Evangelion to all those who ignore this Truth. This Hope must not be kept hidden, must not be confined to only one community. This Hope is for all peoples, for the renewal of all mankind.” (Archbishop Anastasios of Albania, Easter Message 2017)

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“A Candle Before the Icon”: Archbishop Anastasios

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“As a young person I had been moved by stories of Father Damian, a Catholic priest who served lepers in Hawaii, and also Albert Schweitzer. I asked myself whatever happened to our missionary tradition in the Orthodox Church? Where were the Orthodox missionaries? What are we doing to share our faith with others? What are we doing to reach all those people who have never heard the Gospel? I realized that indifference to missions is a denial of Orthodoxy and a denial of Christ. How had it happened that a Church called to baptize the nations was so indifferent to the nations? Saint Paul brought the Gospel to Greeks. Who were we bringing it to?”

It was a pivotal question that would shape the rest of his life.

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Indifference to missions is a denial of Orthodoxy and a denial of Christ.

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‘Krishti u ngjall, Zoti eshte me ne, lavdi Zotit!’ — ‘Christ is risen, God is with us, Glory to God!’

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While his official title is Archbishop of Tirana and All Albania, Anastasios has occasionally been called the Archbishop of Tirana and All Atheists. It isn’t a title he objects to. “I am everyone’s archbishop. For us each person is a brother or sister. The Church is not just for itself. It is for all the people. As we say at the altar during each Liturgy, it is done ‘on behalf of all and for all. Also we pray ‘for those who hate us and for those who love us.’ Thus we cannot have enemies. How could we? If others want to see us as enemies, it is their choice, but we do not consider others as enemies. We refuse to punish those who punished us. Always remember that at the Last Judgment we are judged for loving Him, or failing to love Him, in the least person. The message is clear. Our salvation depends upon respect for the other, respect for otherness. This is the deep meaning of the Parable of the Good Samaritan — we see not how someone is my neighbor but how someone becomes a neighbor. It is a process. We also see in the parable how we are rescued by the other. What is the theological understanding of the other? It is trying to see how the radiation of the Son of God occurs in this or that place, in this or that culture. This is much more than mere diplomacy. We must keep our authenticity as Christians while seeing how the rays of the Son of Righteousness pass through another person, another culture. Only then can we bring something special.”

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People look at the difficulties of life here and say to me, ‘How can you stand it? It is so ugly!’ But for me it is so beautiful! It is God’s blessing to be here — not the blessing I imagined but the one I received. …

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“People sometimes ask me about my expectations, but I don’t know about the future! You can only do your job with love and humility. I am not the savior of Albania, only a candle in front of the icon of the Saviour.”

For more insights into Archbishop Anastasios legacy go to “A Candle Before the Icon: Archbishop Anastasios”, from Jim Forest’s book Resurrection of the Church of Albania, WCC Publications

Don’t spill the Grace. Keep it there!

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One young convert, radiant after experiencing his first Pascha in the wilderness, was asked by Fr. Seraphim: “Well, how did you like the Feast?”

“It was wonderful!” replied the elated pilgrim.

“Don’t waste what you’ve been given,” Fr. Seraphim said, echoing the words of Bishop Nektary. “Don’t spill the grace. Keep it there!” As he said this, Fr. Seraphim tapped the young man’s chest, right on his heart.