Homily on the Sunday of the Paralytic

Christ healing the Paralytic by the Pool

JOHN 5:1-15

… When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.”  … Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.” The man went away and told the Jews that it was Jesus who had healed him.


“I have no one to put me into the Pool” Let us concentrate on the first four words of this reply the man made to Our Lord’s enquiry:” Do you want to be healed?”

I have no one…” The Paralytic in today’s Gospel was not only paralyzed but he was lonely, isolated from society, an outcast because of his condition and unloved. No one cared enough to put him into the water but perhaps a few on the way into the temple offered a few coins. He was surrounded by people but he was alone:

” In these lay a multitude of invalids, blind, lame, paralyzed,”

For thirty-eight years he had been on his own by the pool of Bethesda waiting for someone, anyone, to put him into the healing waters when they stirred.” I have no man to put me into the pool.” Loneliness is a terrible disease every much as disabling as being paralysed.

In these days of the pandemic coronavirus, loneliness has become even more apparent. There are many who are elderly or sick who are locked down, living on their own, not being able to see their families. Others are isolated in high rise flats with small children with no garden who also feel paralysed- frightened, unable to move.

We have today the social media which provides us with pathways to build bridges of encouragement, faith and hope. We must try to avoid becoming victims of self-pity which is an inverted form of pride. Instead, we must reach out to those who need our support, to see their need and ask if they require our help. The Holy Apostle Paul expressed the nature of the Church as members of the Body of Christ- 1 Corinthians 12:27.

As the Body, we live individually but inter-dependently of one another sharing joys and hardships, pains and sorrows and in fellowship with the Holy Spirit.

St Paisios wrote in his book “Epistles”: “ The trials that God allows are in proportion  to our tolerance level, but unfortunately many times the mockery and thoughtlessness of merciless people are added on and then we break down. Strong wind usually splits sensitive trees and uproots those with shallow roots, while it helps trees with deep roots to extend deeper into the ground.”

Indeed, putting down deep roots or laying firm foundations can give us a strong base to withstand the storms of life. However, we see in the giant Californian Redwoods which are 30 feet in width, often 3000 years old often soaring over 300 feet into the air another survival technique. One would think that being so tall they would have extra deep roots but instead, they have proportionately shallow roots, choosing rather lateral strength by interweaving and interlocking with their neighbouring trees. The root system is hidden from sight but effective- we may wish to compare this to networking!

Solitude, especially when it is combined with silence, can be a good teacher in order for us to learn by observing and listening more carefully. People are often lonely because they think they are self-sufficient but discover that within the defensive walls with which they surround themselves, they are empty, unfulfilled and in need of God.

As Christians we are not alone, we have spiritual resources to draw upon. One of the roles of the Holy Spirit, the Paraclete, is as the Comforter, the one who stands at our side. We have been given a guardian angel at our Baptism, we have the Most Holy Theotokos and all the saints who continually support and intercede for us- we are surrounded by a cloud of witnesses.  Hebrews 12:1-3

But alienation from God brings separation and separation brings loneliness.

So Christ comes to the man who had been ill for thirty-eight years and He asks:

“What do you want me to do for you?” One may think that the question is unnecessary and the answer obvious. But perhaps the man earned his living by begging and was content with his situation. We are often set in our ways, preferring our small, dark self, safe, secure comfort zone rather than breaking out into the light. God takes the initiative. Christ asks us “What do you want Me to do for You? Do you want to be left alone, do you want to be independent, do you want your own will, do you want to go your own way? He had a choice and we have a choice.

We must remember that Christ Himself knew what it was to be alone- He went to a lonely place to pray, His disciples deserted Him, He said “My God, my God why have you forsaken me?”  Christ shows understanding and compassion but He will not force Himself on others- He asks us what we want!

The Evangelist John gives particular attention to the place where this took place. For the Evangelist wants us to understand that The Good Shepherd and the One who is  Grace and Truth comes to the Sheep Gate near the pool of “Beth hesda- translated from the Hebrew and Aramaic as the House of Grace (because of the healing that took place there) or Disgrace (since the unclean and outcast were gathered there).

The man is healed and Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.”

Christ finds the man is in the Temple precincts- no longer alone, no longer paralysed, no longer an outcast but healed, restored, forgiven. But Christ tells him to sin no more because sin separates us from God and makes us once more lonely.

When Christ comes to us He asks us “What do you want me to do for you?”

We should have an answer.

By the Joyous Pustinnyk

The Coronavirus Diary of a Joyous Pustinik — 23

serving the orthodox mission in madagascar

Serving the Orthodox Mission in Madagascar


Christus resurrexit! 

Hospitality is a most prominent social feature of our Orthodox Christian Faith. It is impossible for me to visit my spiritual children and friends in Greece, Cyprus or Romania without being showered with the most lavish hospitality. This, of course, involves the most generous portions of delicious food and the most delightful company attended by conversation that continues deep into the night. Despite my best efforts and most fervent protestations about the quantity of food when serving, I invariably return home a kilo heavier!

 Before every meal, the food is blessed and in my experience, there is always consideration for others who may benefit from the generous provisions remaining. I know that at this time many of our Parishes are distributing food to the poor, the elderly and the isolated. Glory to God!


St. Columba, his blessings and the white horse: (Part 1 of 2)


Weary with old age Saint Columba in early May 597 was taken around the Island of Iona on a wagon drawn by a white horse. When he saw his monks working in the field he would stand up and bless them. Whenever he saw cattle or sheep grazing he would stand up and bless them. He also blessed the wild animals and birds that he saw. After this, he went to bless the contents of the barns. He was pleased to see them full and said: “If I have to depart from my family, I shall carry with me the knowledge that they have ample food for the coming year.”


The Meal 


Matthew 25:42:” Watch therefore, for you do not know what hour your Lord is coming.”


“What a meal!” the Abbot said

on the feast of St.Wilfred.

“You excelled yourself this time dear brother!”

“The lamb was perfect, like no other.”

“The wine was good too, sweet and red

Better even than the bread.”

“Who was that unexpected guest,

Who appeared at once with all the rest?”

“I’ve no idea” the monk replied

“But I’ve a feeling that he tried

To take some food out to the poor

I saw some beggars at the door. “

“He’ll not come back I’ll see to that

I’d rather feed the kitchen cat.”

He will come back one day you know

To judge all people high or low

And let us pray it’s not too late

To help the one who’s at our gate

The invitation to the heavenly feast

Depends on how we treat the least!



“Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as an indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit. As for fasts, and vigils, and prayer, and almsgiving, and every good deed done for Christ’s sake, they are only means of acquiring the Holy Spirit of God”- St Seraphim of Sarov.

Eν Χριστώ

Please Share Coronavirus Pandemic Vigilant Prayer

IMG_1699 2

Meanwhile, in Syria

Dear brothers and sisters,

Christ is in our midst.

Here is the link to a time table to pray the Jesus Prayer in the time of the Pandemic crisis. Please choose your time slot to pray the Jesus prayer for 15 minutes for the world. 

You can have more than one slot if you like and apparently, there is an option for people to have the same time slot if they use a comma or semicolon but it would seem best to use the available spaces first. The time zone can be altered depending upon where you are in the world.

*  Please share with your Orthodox friends. 



Panagia Laodigitria


Church of Panagia Laodigitria or Panagia Lagoudiani in Thessaloniki

According to a byzantine legend, a miraculous incident occurred in the place where the church of Panagia Lagoudiani [Rabbit place] or Laodigitria [Virgin Mary the People Leader] is built. A hunter looking for rabbit’s hiding place, put his hands in a burrow trying to cage the small animal. However, he drew up from the hole the miraculous icon of Panagia Tricherousa [the “Virgin with Three Hands] or Oglaitissa. During the Ottoman rule, the monastery was called “Tavsan Manastir”, that is “the monastery of the rabbits”.


After this incident, a women’s monastery was built on this place and the central part of the monastery is today’s church. In the 15th century, it was the catholicon of a nunnery that was a dependency [Metochion] of Vlatadon Monastery (*)  According to another theory, the church took its name after the owner, Lagoudatos [Rabbit Man], who lived in the 14th century. In any case, this historical church is a rare archaeological gem and a monument of the post-Byzantine period  (1453-1800).


The origins of the name “Laodigitria” is unknown but many researchers agree on byzantine sources of the 12th century when the Metropolitan of Thessaloniki mentioned the following: “…η Πάναγνος Θεομήτωρ η παρ ημιν του οδηγείν επώνυμος” [Virgin Mary, Mother of God, lead us…” Laodigitria Theotokos, the Leader of the people, became together with Saint Demetrius, the woman patron saint of Thessaloniki.


During the Turkish occupation, the monastery was offering social work, by granting near Monastery’s properties against symbolic price for the sheltering of poor Christian families. This system was called in Turkish “Itzare”, ie. an once-off symbolic “lump” sum and with the payment of instalments of similarly symbolic sums throughout their lifetime, so that the monastery retained the legal [‘bare’] ownership of the monastery’s real property since they beneficiaries were not allowed to sell them. This measure proved valuable for homeless families in hard times since the number of lodgings/houses was more than 20.

In 1802, the church was restored and renovated (Oct 27, 1802) through the sponsorship of the merchant Ioannis Kaftangoglou and became a three-aisled basilica with wooden ceiling and matroneum [gynaeconite; an upstairs gallery on the interior of a church, originally intended to accommodate women (whence the derivation from “matron”)], following the Macedonian ecclesiastic architectural standards of that era. Its most recent ktitor [ie. the founder] was Christos Georgiou-Menexes, from the province of Agiou Phanariou (Agrafa Thessaly) and from the village Megala Vraniana, +Memory Eternal of his parents. 


The church keeps a significant number of 18th and 19th-century icons, together with a miracle-working icon of the Virgin Mary. In the chapel adjacent to the southern part of the church, is located the holy water fountain, hence another name for this church, that of the Life-Springing Fountain of the Theotokos (Life-Giving Font of the Theotokos) [Ζωοδόχος Πηγή]. The church celebrates on this Feast during Bright Week and also honours Holy NeoMartyr Alexander the Dervish from Thessaloniki, Laodigitria (+ 1794).


As of today, the little city hermit will be chanting in this historic church, next to the Wonderworking Theotokos icon, an amazing blessing, honour and privilege. This was the first-ever church I visited as a young teenager, about 14 years old, for Confession, spiritual guidance and holy water, agiasma. + Father Panagiotis of blessed memory was my first priest confessor. So many memories! This church feels so much like home …. This blogpost is also beginning another blog series, that of Paleochristian and Byzantine monuments of Thessaloniki, since lots of fellow pilgrims all over the world are asking me about Thessaloniki’s churches and monasteries.

*. The Monastery of Vlatadon is located on the northern side of Ano Poli of Thessaloniki, close to the castle walls with a magnificent view to the city. This small monastery is built on the site where St Paul is believed to have preached to the Thessalonians, was founded in the mid-14th century and has been in continuous use since then. But more about this byzantine monument at another blogpost.

New Beginnings


Fresco of the Throne of Preparation (Bucovina)

Pentecost blessings, T.S. Eliot malaise and a little city hermit’s new beginnings, and I Have a Question!

“For last year’s words belong to last year’s language
And next year’s words await another voice.
And to make an end is to make a beginning.”

(“Little Gidding” ― T.S. Eliot)


Trying to learn to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling (…)

(“East Coker,” from *The Four Quartets* East Coker —T. S. Eliot)


+ Monday of the Holy Spirit

Dear Friends in Christ
May the Holy Spirit give you the fruits of His grace this Pentecost!

Galatians 5:22-23
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.


I can’t believe May flew by so fast! Little did I know when I wrote on May 1st that my Bight Week pilgrimage “felt like a landmark and a watershed” that so many things in my life would change at such a dizzying speed! Thank you for staying in touch through my inbox. So many emails to reply, questions to answer, stories to be told … I honestly feel surprised and deeply humbled by your love and encouragement. Please be patient with me, as I am simultaneously moving on to new ministries, a new home and a new job!!!. More in the posts to follow…

I need your help in another matter too. Please send me your questions–preferably practical questions that impact you personally in a real way but more theoretical ones too–ideas, topics etc about WHAT you would like me to blog about. Would you be more interested in …

a.Saint’s lives, homilies, holy men’s lives and teachings yet untranslated into English?

b.Vignettes, stories and photos from pilgrimages and Orthodoxy all over the world?

c. Conversion stories, especially from Protestantism to Orthodoxy?

d. ‘Missionary’ vignettes from my life and ministry here?

e. Differences between ‘American’, ‘British’ , ‘Greek’, Russian’, ‘African’ Orthodoxy, if I am allowed to make use of such terms and offer some poor reflections based on first-hand experience?

f. Witnessing in a multicultural and secular country?

g. Differences between a ‘Cradle’ Orthodox person and a ‘Convert’? (Although I personally shun such labels for various reasons)

h. “Questions and Answers”, ‘Erotapokriseis’ ‘literature’? I have received numerous questions over the years, which I have primarily answered in private, but maybe I should make these public. (Anonymously of course) (If one person has a question, most likely many more have the same question.) Witnessing in a multicultural and secular country?

i. … ???

All of the above? None of the above? Please respond at either the Comment section below or at my email – anastasioskefalas1961@gmail.com. Your suggestions to my previous question–whether this blog should become bilingual etc– have been such a great help! Thank you ever so much for your love and encouragement! I really need to decide where to lay emphasis on.












What I Wish I Had Known



Thirty-nine years ago I left this campus with gifts similar to yours. Like you, I have been blessed to have studied under some of the greatest Orthodox theologians of the time. Like you, I enjoyed or endured a community that was sometimes supportive and at other times challenging. I forged friendships with peers that would sustain me for a lifetime. Like you, I experienced some of both Crestwood’s and New York’s air, accents and crowds. And like you, my time at St. Vladimir’s came with the responsibility to live among God’s people and fulfill my royal priesthood with the added responsibilities that come with the knowledge and understanding gained here.

As difficult as my mission was to be, ministering to people of different generations, from varied ethnic and socio-economic strata, from hippies to Babbas, your challenge is greater. In addition to dinosaurs of my generation, you will live among post-modernists who imagine themselves to be the center of the universe, and who believe themselves to be self-contained, needing no “other” for fulfillment. You will minister to people for whom truth is, at best, relative. For many, including baptized Orthodox Christians in our pews, people believe themselves to be self-sufficient, needing no other, and, amazingly enough, “no other” includes God.

I must confess, I came to seminary confident that I knew quite a bit about my faith and parish life. I had served in the altar from a very young age, had been an officer of our teen group, and had served as a member of the choir and parish council. Every semester I realized I knew less and less, and today I am the least confident in my grasp of theology. I am committed, however, to an understanding that this is indeed the process of education, particularly when encountering the ultimately unknowable. In any case, we serve as best we can, striving to be faithful to God and the complex people that we serve.

Are you ready to commence your lives as churchmen and women? Let me share what I wish I knew when I started my church life some forty years ago.

From this holy place, I went forth with gifts that included relationships with holy mentors. These men and women loved God and loved His Church, and almost all of them have now gone to their rest. For a while, at least, they were available to me. I remember offering a lecture on human sexuality at an Orthodox clergy conference, with Frs. John Meyendorff, Thomas Hopko and Paul Lazor in the audience. That was a memorable, yet intimidating, day for me. Somehow, at least for a day, these mentors had become something like peers. This is not to say that I can claim to be a theologian, but we are all church workers, and as such, they were willing to be for a while in the audience. They had no obligation to offer their validations, but they accepted me as a fellow churchman and were willing to sit on the other side of the desk. Today, dear graduates, our relationships change, as you are no longer seminarians but co-servants in Christ’s ministry. You would do well to maintain your relationships with those who have shared themselves with you these past days.

Among the gifts I received from this place were studies in Scripture, history, canon law, liturgical theology, liturgics, music, pastoral care and dogmatics. When in class, I thought that these subjects would be helpful as background, never realizing how I would need to call upon these lessons daily and directly to meet real pastoral needs, defend our teachings, and answer honest questions from parishioners. As I reflect, I wish I had done more of the readings.

Among the gifts, too, were relationships with peers, which today I value in equal measure with those of the mentors, and with my studies. The men and women with whom I studied side-by-side would help me understand what is normal in my own development as a churchman, and offer support and perspective to help me problem-solve, adjust to married life and grow as a person. Do the work you need to do in order to keep these relationships alive. You will need them in the future.

All of these gifts I have used over the last thirty-nine years as I endeavored to meet my needs as a person, the needs of my family, and the needs of God’s people, among whom my bishop sent me to live as his representative. I was to serve them by tending to the corporate prayer; showing them God’s compassion in confession and counsel; providing hospitality that demonstrated God’s love; sharing time with them, showing God’s caring for them; and journeying with them as we grew up, or at least aged together.

Thirty-nine years ago I was twenty-four years old and serving a parish as a priest. Some of you will serve God in the Church as priests or deacons, other as leaders, and still others as counselors. Sometimes the witness of one who is not ordained is more powerful, because people can’t think that you are witnessing because it is your “job” as a clergyman. In any case, all of us who have been gifted with our encounters at this holy place will serve God’s people and be judged by how we represent God. This, I contend, is despite our varied roles and capacities. Because you have been here, God will use you within His royal priesthood to meet the needs of His people.

Today I wish to call your attention to the uniqueness of our vocation: unique, because each of us will be used by God differently. This is so because of the experiences that we brought with us when we came here. It is also true because of the uniqueness of our life-journeys, which will include different people, circumstances and challenges. I strongly urge you to embrace your age. Don’t be a father at age 25 to a 70-year-old. Be like a son who has been to seminary and comes with much to learn and much to share. Win them over as persons, and let them use you and your holy relationship to encounter God. Come on “too big,” and they will run away, or cut you in half! Allow yourself to have fun with all the kinds of wonderful characters that God has called to live in His Church.

I can’t say that every moment of my life was fun- packed and glorious. I can’t even say that my time here at this sacred place and thirty-three years in the parish was always fun. But the joy of witnessing God’s work in the lives of my family, parish and community from the inside was spectacular. Life in the Church allows us to see God working as closely as if we were on the stage of an improv, seeing the plot made up and unfold before our eyes. Such is our life as churchmen and women. How blessed it is to be constantly in the epicenter of God’s work, and able to see it, too.

Friends – and I call you friends because I share with you honestly what is on my mind and in my heart – I paid a lot of attention to keeping balance in my life. Balance, and setting appropriate priorities, are achieved only by deliberate and consistent work. Work to monitor and control your time, energy, and resources. It is an effort to order the use of these gifts deliberately, and with a vision of our goals, charge, and mandates. Work to identifying our real needs and meet them. In my opinion, our priorities must be set in the same order that God through His Church gives us His gifts.

Now, this is not to say that if a parishioner is dying and in need, you should go fishing. Rather, be sure to use your flexibility as the manager of your own time to meet both needs, not foregoing your own priorities. You can visit the hospital, or arrange for another priest to make the visit before your trip. Use your flexibility to make up for missed family obligations when the schedule of Church priorities is beyond your control. Too often, we teach people to have unreasonable expectations of us; then we get frustrated when we can’t meet them. We need to gently and firmly teach, teach and teach. Fighting is different from teaching, and fighting is not productive. We must gently model and teach what is reasonable, fair and holy.

The first sacrament for all Christians is baptism. In this sacrament we are initiated into the Church and enter into an intimate relationship with God from inside the body of Christ. So my first priority is my relationship with God and my needs to maintain and nurture that relationship. This includes time for prayer, including listening to God through study and quietness as well as sabbath or regular rest. It also includes maintaining the varied relationships with other people that I need to be fed and stay healthy. Let me ask you, what can I offer my wife and family if I am compromised by not being right with God? It is somehow a gift to my family to model a healthy relationship with God and to receive the truth and inspiration that comes from God through prayer, reading and relating to mentors, peers and protégés.

The second sacramental and liturgical dance around the Gospel Book is that of marriage. Marriage is a gift that keeps on giving, and keeps on taking. Successful marriages are dynamic and developing. We become more and more united with each other and God as we succeed in becoming more and more vulnerable, open, honest and intimate. God has given us each other to find Him. This takes lots of work, as we praise God together and meet the challenges He gives us in our lives. When we model making our spouses and families a priority, we better serve the parishioners who are learning more from our lives as examples, than from our preaching and teaching. We serve our parishioners better when we take better care of our families and ourselves.

Thirdly and lastly, before our funerals, some process around the Gospel book in their ordinations. Here I will loosely include those of you who will successfully avoid formal ordination, but will nevertheless serve God through the Church in other capacities. We do well to remember that priesthood is not a job, but a life. We live among God’s people as examples, teachers, coaches, friends, confidants and servants. All real leadership and power in the Church is in serving. In serving, you will be given by those you serve trust and authority. In serving, you will prove your authenticity as a churchman or Christian. In serving, you will influence others and God will work. In serving, you will fulfill your vocation and enjoy the joys of a blessed life. By witnessing to others, you will see God work in their lives and in your own. This is awe-inspiring; be open to this awe. It is a gift from God and will strengthen your faith and feed you in your own journey.

Among our personal needs, which we meet so that we can meet the needs of others, are prayer, continued study and the three kinds of relationships I have described: those with mentors, peers and protégés. It is said that everyone needs a Paul, Bartholomew and Titus. We need mentors, who can offer us support from their experience and help us learn how to make use of our gifts. Mentors teach us how to avoid common pit-falls, and help us learn our roles. We also need peers, who can remind us that our labor is difficult, especially in these quickly changing times. We need protégés, who can challenge us to grow by understanding what God is doing in our lives and giving language to feelings and thoughts. Protégés challenge us to live honestly and deliberately.

Americans are notorious for not doing the work it takes to develop, nurture and keep relationships. Your parishioners will complain to you about how lonely they feel. When you organize events to bring them together, they will in great numbers not come. People seem to assume that friendships should just happen. Today’s technological world is isolating and friendships take lots of work.
It is reported that most Americans, excluding spouses, will go to their graves without more than 1.5 meaningful relationships. It is essential for us to work at our relationships to have balance and health. Please, do that work.

Secondly, it is important to lead with confidence, based on your role as leaders in the Church as defined by the bishop who sent you to live among the people. If you fight for your position, it will be understood that your position is up for negotiation. Instead firmly, patiently and lovingly teach about the roles we live in the Church for the benefit of the people and community. A favorite analogy for me is that the world is playing tag. If you chase them, they will run. If you stand still, they will be able to stop running and eventually listen. Approach each soul with all of the respect due a complex creature in the image and likeness of the ultimately unknowable God. If you don’t push, they will eventually follow. If you try to sell, they will not buy. A mentor told me once that the priest never wins a fight. If he prevails over another person he gets an enemy that needs to win back his dignity, and if he loses the skirmish, he loses credibility. We need to reframe our disputes so that everyone can win. Sometimes we can put off a discussion long enough for everyone to save face. To be more efficient, sometimes we treat people as if they were all the same. This shows little respect for the person. When you show respect to your parishioner, you counter he effects of the world and the surprised parishioner will begin to release the anger that he carries from being disrespected in and by the modern world.

Brothers and sisters, you represent the Church for the faithful and, as social creatures, those you serve want – no, need the love and acceptance of their Church community. You represent God, whom your parishioner fears is angry and far away. I am convinced that the hostility people have toward their church leaders comes from the basic fear of rejection. So afraid are they of rejection, that they protect themselves with animosity, distance, resistance and anger. Ultimately, the priest and church leaders will stand over their lifeless bodies and proclaim even if their life had been worth living. Church leaders are imagined to have great power, so in return, some do all kinds of things to protect themselves. In such challenging moments, be kind. Be patient. Be loving, and wait. They will grow or leave. In my service to the Church, I have successfully outlived every parish member that ever gave me trouble.

When faced with challenges, ask critical questions, like, What is true? What is real? What is fair? and, What is holy? The adage that “what we need most, we learned in kindergarten,” has merit. Seminary is helpful, too, but we do well when we simplify and remain honest with God and those we serve. That is your priesthood, the priesthood of everyone baptized into Christ: to be with God before man and man before God. That is your Christianity. As Church leaders, you will teach by example, sometimes with words, but always by living with and within the community.

Thirty-nine years ago, I began a life in the church harvesting fruits that others had planted and pruning trees that would bear fruit for you to harvest. It brings me great joy to see that God’s call is still being heard. By being here today, and by your willingness to serve, you validate my choice to work in this ministry. You have made a wonderful choice. You will see God working in the lives of the people you serve. You will see His healing, restoration and forgiveness in the lives of those you live among. You will share an intimacy with parishioners that no one else has an opportunity to enjoy. You will be stretched, challenged and sometimes even rejected, yet here the adage is true: that which does not kill us will make us stronger. God will minister to your pain Himself, and you will mature. You will learn what joy comes after sorrow, and your faith will grow. My dear brothers and sisters, if I had to do it all again, I would choose the same in a heartbeat. You have chosen well to study here and you have chosen well to serve the Lord, our God.

*His Grace Bishop John offered this address at the 2017 Commencement of St. Vladimir’s Orthodox Theological Seminary in Yonkers, NY. Bishop John is an alumnus of St. Vladimir’s.