Please have a look at the eyes of the Elder how much they resemble Christ’s ‘different’ eyes and left vs right features in that famous Sinai icon*. Isn’t this a striking similarity? I am completely mesmerised, if I may use such an expression, with this photograph of the Elder, and I have been spending really a lot of time simply looking at him, ever since his repose in Christ. Compassionate, Peaceful, yet Stern too. It feels like an icon to me, and not a photograph. Your thoughts?
Many (1) agree that the icon represents the dual nature of Christ, illustrating traits of both man and god, perhaps influenced by the aftermath of the ecumenical councils of the previous century at Ephesus and Chalcedon. Christ’s features on his left side (the viewer’s right) are supposed to represent the qualities of his human nature, while his right side (the viewer’s left) represents his divinity.
(1) Cf. Manaphēs, Sinai: Treasures, 84; Robin Cormack, Oxford History of Art: Byzantine Art (Oxford: Oxford University Press, 2000), 66.
Newly reposed Elder Aimilianos, 23 years of illness. Memory Eternal! Such a special spiritual father! I have known him through his books, homilies and my friends’ testimonies, how he intervened and changed their lives.
You have made known to me the ways of life; you will fill me with joy with your countenance (Ps. 15, 11)
*As for the little city hermit, he has disappeared because he has to undertake a Mission Impossible at his Spiritual Father’s word. Prayers are requested since it does feel like a Mission Impossible.
When one sins, he is heavy because of his selfishness. He can neither read nor pray because praying and kneeling seem daunting. Since then, you cannot pray, nor keep vigil, at least force yourself to study the Psalms. The Psalms express prayer, repentance, praise, thanksgiving, and contain feelings and experiences that can raise even the weakest man. Just like, when the other loses his senses, you give him a bit of raki, and you revive him, precisely so, read the Psalms, and they will resurrect you again.(Elder Aimilianos)
Peter denies Christ, Bloch Carl (1834-1890)
“Thinking of my own sinfulness brings the need for contrition (μεταμέλεια). We are not speaking yet about repentance (μετάνοια), but about contrition. Repentance is a gift of the Holy Spirit. God will give it to me. For example, you did something and then say “Oh no! What have I done? Why did I not listen to the Gerondas? Now I will have to hear the Gerondas’ admonition!” This is being contrite. But when I call you and tell you, “My child, what have you done?” If you confess your error and say “Punish me, Geronta!”, and I don’t punish you, but rather grant you to take Communion, you will say, “How good is Geronta! How I am and how he is! Look at the Grace of God! Oh my soul does not suffer to sadden God!” Now repentance begins. Contrition is one thing, repentance is another.’
Elder Aimilianos of Simonopetra
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A true story by Elder Aimilianos
“Once, when I was in a hurry to come here to the monastery to speak to you, I took a taxi, so I wouldn’t be late. On the way, I asked the driver:
“Tell me, do you ever get to eat lunch or dinner with your Wife?”
You know what sort of work these drivers have, and how they almost never know when they are going home.
“Every day” he told me, “both lunch and dinner.”
“How do you manage it? What time do you eat?”
“Lunch starts from 10:00 in the morning, and goes till 4:00 in the afternoon, and dinner is from 6:00, often till 2:00 in the morning.”
Do you understand? At 10:00 in the morning, his wife had the meal ready and waited for him, whatever time he arrived so that they could eat together. And in the evening, she waited for him from 6:00, often till 2:00 in the morning. Doesn’t this impress you? This is what martyrdom in life means: a life of love.
Martyrdom in daily life is action done out of love for the other person, making a sacrifice, setting aside one’s own selfish needs for the benefit of another.”
The Church at Prayer, Archimandrite Aimilianos, p 160