“If you die before you die, you will not die when you die” (Greek Orthodox monastery)
“… This week, I noticed a pattern in popular music of our time that I had not noticed before. It was something I heard in song lyrics. I’ll quote some for you from a few different songs:
So cut me from the line / Dizzy, spinning endlessly / Somebody make me feel alive /
And shatter me. (Lindsey Stirling / Lzzy Hale, “Shatter Me”)
Don’t let me die here / There must be something more / Bring me to life (Evanescence, “Bring Me to Life”)
How can the only thing that’s killing me make me feel so alive? (Parachute, “She (For Liz)”)
I could lie, couldn’t I, couldn’t I? / Every thing that kills me makes me feel alive. (OneRepublic, “Counting Stars”)
Do whatever I’m yours / Do whatever I’m sure / Anything, anything, anything, anything to feel alive (Jhené Aiko, “Drinking and Driving”)
When everything feels like the movies /Yeah, you bleed just to know you’re alive (Goo Goo Dolls, “Iris”)
Those are from six different songs. I could quote lots more like this, but this sample should suffice. These are all popular songs from the radio.
So what is the pattern? There are two things here. First, there is a cry out to be made to “feel alive” or to “come alive.” I did a Google search on a large popular song lyrics website, and there were nearly 1,100 songs that mentioned wanting to “feel alive.” Almost 1,300 used the phrase “come alive.” 100 used the phrase “bring me to life.”
I started clicking around when I saw this pattern and looked at the full lyrics to a few dozen songs. And the second pattern I noticed was that this language of wanting to feel alive was often paired with language about death and/or violence. For many of these lyricists, the key to feeling “alive” was first to die, to feel the pain of violence or to commit violence.
… So what is the point of this little tour through pop music? This is just one way of taking the temperature of our culture, of getting a sense of where we are as a people. There is a sort of anesthetization of life these days. We’re always trying to feel better, to feel entertained, to feel alive. And our pop songs sing about violence—even self-violence. And the movies and TV get more graphically violent. And the consumption of pornography is nearly off the charts. And we watch wars in other countries on TV as a perverse form of entertainment. …
Compare all this violence with Apostle Paul’s words: “I bear in my body the brand-marks of the Lord Jesus.” … Into our culture of virtual violence and screaming out for the feeling of life come these words of the Apostle Paul: “But God forbid that I should boast, except in the Cross of our Lord Jesus Christ, through Whom the world is crucified to me, and I to the world.”
It’s not clear exactly what Paul means when he says that he bears in his body “the brand-marks of the Lord Jesus.” But he is probably speaking of his own suffering, that he has been physically wounded for his confession of faith. Paul is no stranger to violence. He feels pain. He is beaten. He is thrown into prison. He will be beheaded. Paul knows about violence. He knows about death.
… Paul embraces the death of the world! And he embraces his own death. But not because he just wants to feel alive. He embraces death because he knows that in the crucifixion of Jesus Christ is life. He embraces death because he knows that he himself must be crucified with Christ so that his death can be joined with Christ’s death.
This is the paradox of our great hope as Christians—that we seek life, just like the pop songs! And we seek death and even violence, just like the pop songs! But it is not just any death or any violence that brings us life. It is the suffering and death of Jesus, to which we join our own suffering and death by repentance, by confession, by the sacraments, by love.
… The pop songs get it right, but not quite right. There is more to life than merely “feeling alive.” Life is not found in mere violence and death. Life is found in sacrifice and resurrection. Life is found in Jesus Christ, and in His Cross we therefore glory. Like Paul, we boast. Like Paul, we are crucified to the world, and the world is crucified to us. And death is slain. And we are made truly alive. And with Christ we will rise from the dead.”
Source: Road from Emmaus blog
By Fr. Andrew Stephen Damick