Tag Archives: Israel

Solomon, I have outdone thee!

An excellent documentary and a unique website featuring the grandest Byzantine church of them all, “Hagia Sophia”, Church of the Holy Wisdom in Istanbul, Turkey  

 

 

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Iconographer and Russian historian launches unique website featuring “Hagia Sophia,” Church of the Holy Wisdom

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Mosaïque de l'impératrice Zoé, Sainte-Sophie (Istanbul, Turquie)    Mosaïques de l'entrée sud-ouest de Sainte-Sophie (Istanbul, Turquie)

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An interesting new site illustrating the history of Constantinople’s Church of the Holy Wisdom — popularly known as “Hagia Sophia” — recently appeared on the internet.

A “must visit” for Orthodox Christians, especially those interested in Church history, iconography, mosaics, and ecclesiastical architecture, the site gives special attention to the magnificent “Deesis” mosaic in the church’s south gallery.  Depicting Christ flanked by the Theotokos and Saint John the Forerunner, the exquisite mosaic was uncovered in the 1930s.  It is one of the world’s most beloved images of Our Lord.

Built by the Byzantine Emperor Justinian in the early sixth century, Hagia Sophia replaced two earlier churches, the first built in 380 AD.

* In the time of Justinian, it had a thousand clergy and in Neara, Herakleion, there is a catalogue listing in the 7th century 600 people, consisting of “80 priests, 150 deacons, 40 deaconesses, 70 sub-deacons, 160 lectors, 25 cantors, and 75 door-keepers”.

http://pemptousia.com/2016/01/haghia-sophia-such-ecstasy-can-never-be-forgotten/

It is an engineering marvel, inasmuch as its massive freestanding central dome — the world’s largest of its kind — has withstood everything from earthquakes to invasions for 1500 years.  After the fall of Constantinople in 1453 AD, it became a mosque.  Its current status — that of a state museum — dates back to the early 1900s.

The site is the work of Bob Atchison, an iconographer and Russian historian from Seattle, WA who now lives in Austin, TX.  His interest in Hagia Sophia, and especially it’s Deesis mosaic, dates back to his childhood.

The site, which includes invaluable historical information, illustrations, maps and plans, and original photographs not readily found elsewhere, is of special interest to Orthodox Christians in general, and specifically to those desiring deeper insights into Orthodox Church history, iconography, liturgy, and ecclesiastical architecture.

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When Justinian had finished the construction he supposedly proclaimed, “Solomon, I have outdone thee!”

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The site may be accessed here : http://www.pallasweb.com/deesis

 

Source: http://oca.org/news/oca-news/iconographer-and-russian-historian-launches-unique-website-featuring-hagia

O Isaiah, Dance for Joy

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O Isaiah, dance for joy, for the Virgin is with child.
Composer: John Tavener

Meant to convey a series of verbal and musical impressions of a village wedding in Greece, Tavener’s music is set to a mix of texts from Angelos Sikelianos’ poem” Village Wedding” interspersed with many repetitions of the line “O Isaiah, dance for joy, for the Virgin is with child” taken from the Orthodox wedding service.

Text, by Angelos Sikelianos, translated from Greek by Philip Sherrard and Edmund Keeley

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To my beloved, who breaks my heart.
O Isaiah, dance for joy, for the Virgin is with child.

Do you listen within your veil, silent, God-quickened heart?
O Isaiah, dance for joy, for the Virgin is with child.

O depth and stillness of virginity! Follow your man.
O Isaiah, dance for joy, for the Virgin is with child.

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Let them throw white rice like a spring shower.
O Isaiah, dance for joy, for the Virgin is with child.

Like a spring cloud, let her now tenderly spread her bridal veil.
O Isaiah, dance for joy, for the Virgin is with child.

O the peace of the bridal dawn.
O Isaiah, dance for joy, for the Virgin is with child.

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And he listens, and he listens.
O Isaiah, dance for joy, for the Virgin is with child.And, as in front of a fount of crystal water,
Let the girls pass in front of the bride,
Observing her look from the corner of their eyes,
As though balancing pitchers on their heads.
O Isaiah, dance for joy, for the Virgin is with child.O, like Leto giving birth to Apollo,
Do you listen within your veil?
O Isaiah, dance for joy, for the Virgin is with child.

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When standing, her hands slight and pale,
(Let them throw white rice…)
O Isaiah, dance for joy, for the Virgin is with child.She clasped the ethereal palm tree on Delos,
Like a spring cloud.
O Isaiah, dance for joy, for the Virgin is with child.May you her mystical image…
O the peace of the bridal dawn.
O Isaiah, dance for joy, for the Virgin is with child.

Held by your husband’s strong heart,
And he listens.
O Isaiah, dance for joy, for the Virgin is with child.

Bring into the world with a single cry your child,
As the poet brings forth his creation.
O Isaiah, dance for joy, for the Virgin is with child.

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*The Dance of Isaiah is one of the integral parts of the Wedding/Crowning Service (Sacrament of Holy Matrimony) in the Orthodox Church (Byzantine Rite) and involves a the triple procession around a center table. The priest, holding the Gospel or Blessing Cross and the clasped hands of the groom and bride, and followed by the best man (or woman) who holds the newlyweds’ crowns above their heads, and the bridesmaids holding the lit white candles, walk three counterclockwise turns around the table in a celebratory “dance”. Each of the three turns is accompanied by each of the three hymns, which return once more to the theme of martyrdom and union with Christ. These are the hymns that, since ancient times, the Church has used to emphasize God’s blessings, and the same ones sung at ordinations to ecclesiastical orders. They signify that this couple has been set apart from the mundane world to live a life in Christ:

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Rejoice, O Isaiah! The Virgin is with child,

And shall bear a son Emmanuel,

Who is both God and Man,

And Orient is His Name,

Whom magnifying we call, the Virgin blessed.

O Holy Martyrs,

who fought the good fight and have received your crowns,

Entreat ye the Lord,

That He will have mercy on our souls.

Glory to Thee, O Christ God.

The Apostles boast,

The Martyrs Joy,

whose preaching was the Consubstantial Trinity.

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To watch how the celebrant actually leads the marriage couple and the witnesses around the wedding table three times at the Orthodox Wedding/Crowning Service (Byzantine Rite), while chanting this religious hymn,  go to: https://www.youtube.com/watch?v=wyTQnV5W24A

Wedding Photographs: Wedding with Carved Crowns
Source: Orthodox Arts Journal