Return of the Catacomb Church

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Christian Gatherings in the Early Church

“Doesn’t it impress you that the faithful met in the catacombs and secret places, using secret methods so as not to be detected by their oppressors? Yet they insisted on meeting every night. They endangered their very existence and risked confiscation of their property. Did you ever ask yourself why they did it when any one of them could have asked, ‘Why must I leave my house and expose myself to danger by going out to a secret Church gathering?’ Couldn’t each person have stayed home and worshipped God by himself? In fact, the faithful acted this way because it was in this manner that the presence of the Church was established in history. They gathered because they needed to reinforce the presence of the Church among them, regardless if the pagans or non-believers were persecuting them. Rather, they gathered as the faithful who have the presence of the Church and consequently, the Body of Christ. The Church was and is proof of Pentecost. For us, who are gathered here and for everyone gathered in every Church, we gather, not only for the sermon but also for the worship… Take courage brothers and sisters, Christ is in our midst!”

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lessons from a monastery

early-chruchBelow is an excerpt from Revelation: The Seven Trumpets & The Antichrist (Vol III), a commentary on the book of the Revelation by Archimandrite Athanasios Mitilinaios of Larisa (pp.79-80). The passage the elder is commenting on is Revelation 10:1-4

I saw still another mighty angel coming down from heaven, clothed with a cloud. And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire. He had a little book open in his hand. And he set his right foot on the sea and his left foot on the land, and cried with a loud voice, as when a lion roars. When he cried out, seven thunders uttered their voices. Now when the seven thunders uttered their voices, I was about to write; but I heard a voice from heaven saying to me, “Seal up the things which the seven thunders uttered, and do…

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Twenty-four hours with St. Amphilochios (II)

1.Cultivate the Jesus Prayer and a time will come when your heart will leap with joy, just as it does when you are about to see a person who you love very much.

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2.Do not neglect evening prayer. Pray with eagerness like those who are going to a feast. They are awake and feel joy alone. Thus, since you are going to speak with your Bridegroom, do not listen when the Tempter tells you various things in order to hinder you, because you know there is someone who cares for you.

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3.-“Elder, how must we picture Christ?”

-“We must always bring to Christ to mind with love. We could be holding the photograph of someone in our hands, but since we do not know them, we do not love him, we are not moved. Whereas, when we pick up a photograph of our mother, our soul immediately leaps and cries out with love.

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4.A person can be raised up above the earth by two wings, one is simplicity and the other is purity of heart. You must be simple in your actions and pure in your thoughts and feelings. With a pure heart you’ll seek God and with simplicity you’ll find Him and be glad. A pure heart passes through Heavens gate with ease.

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5.Self-denial must be cultivated with discernment, otherwise we reach the point of suicide.

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6.We are on the high seas of life, sometimes there are storms and at other times calm. God’s grace does not leave us. Else, we would have sunk, if he had not held us up. 

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7.The saints always look to the other life. It is the grace of the remembrance of death.

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8.God guards us from temptation. He does not allow us to be tempted beyond our strength. He allows everything for our good.

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9.When spirituality increases, even sleep will have been fought off.

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10.Prayer is grace. God gives it when zeal and humility exist.

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11.Fight the Hater of Good, who envies you, bravely suffer whatever befalls you with fortitude, patience and faith.

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12.Do not allow your soul’s enemy to wage war against you. He appears in sheep’s clothing, supposedly wanting your soul’s benefit.

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13.Trust in the Lord always and he will nourish you in time of hunger. … Spiritual bonds become unbreakable when they come across a child-like spirit, innocence and sanctity.

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14.With a good word for your neighbour, supporting him, you buy paradise.

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15.Repentance must occur, not from fear of punishment but because we have sinned before God. Sweeten your thoughts with words of consolation and hope. Warm your words with the warmth of your love towards your Bridegroom and remember His Passion, which he underwent for you, so that you would remain firm, devoted and humble. Give your whole self completely over to the protecting veil of the Panagia.

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16.Love giving hospitality, my child, for it opens the gates of Paradise. In this you also offer hospitality to angels. “Entertain strangers so that you won’t be a stranger to God.”

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17.The saints submitted to whatever God sent them, with childlike simplicity, “That’s the way You want it. Let Your will be done.”

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18.Hospitality… the greatest of virtues. It draws the grace of the Holy Spirit towards us. In every stranger’s face, my child, I see Christ himself.

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Chapel of Unknown martyrs by St. Amphilochios

19.Sorrow is pleasing to God, in as much as it doesn’t take away our courage to fight.

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20.It is necessary and beneficial for a general self-examination to take place from time to time, remembering all former sins. … Our deeds, dear sister, will not save us; God’s infinite mercy will.

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21.Leave all your concerns to the hands of God. Ask for whatever you want, like a child asking from its father. … Prayer is a gift from God. Always ask with hope.

 

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The nunnery of  Evangelismos “The Annunciation to the Mother of the Beloved One” was built in 1613 from a Cretan monk of the Monastery, named Nikiforos. It is southwest of Chora. It consists of the temple of the Evangelistria (Our Lady of the Annunciation) of the side chapel of St. Luke and from a three-floored fortified tower with the side chapel of St. Antonio. The foundation of the monastery is dated from 1936, from the monk Amphilochios Makris, a great spiritual figure. He worked hard for the foundation and the development of the nunnery. The icons in the church date back to the 15th, 16th and 17th century. The sisterhood is home to over 40 nuns who apart from praying, occupy themselves with social welfare, gardening, beekeeping and Byzantine embroidery called the”spitha” (spark). The same stitch was used to make embroidery for aristocratic Byzantine families from the time of Hosios Cristodoulos.

Spiritual Counsels and Sayings Translated by Marina Robb.

All material is copywrited to Evangelismos Monastery, Patmos.

Source: CyberDesert

Remain Open To The Mystery That You Are

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Don’t waste your time and energy hunting for a predetermined idea of who you are; don’t waste your life hunting for an ideal, an image or a name, because it really is irrelevant what you call yourself. You are not the name you call yourself by; you are the content of your being. Before Christ, Who sees the depths of our being, the only thing that matters is your content, not the name we sometimes fight our whole lives for.

Do not hunt for an image, but for a content.

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Do not assume you know who you are; do not assume you know who you are meant to become. Do not pre-determine where you want to get to by the end of your life, because that is a sure recipe for disaster: you will be constantly in doubt, permanently wondering, always questioning, painfully looking back and reimagining other paths you could have taken.

Remain in the here-and-now. Love God and love people. Stay away from evil and do good, and always remain open to the mystery that you are. Accept yourself as an unfinished being, and keep yourself open and ready to receive the revelation of your true name – that name which corresponds to your true content.

The person you were created to become is unknown to you. Your own self is unknown to you. You are a mystery to yourself, and you must remain open to accept your self before anything and anyone else. Do not enslave yourself to a particular image or expectation, because that will only corrupt and deform you. Remain open and tolerant and ready to embrace your own self. Remain open for a Revelation, because that is how your true self will be given to you.

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Nikola Saric’s ‘Windows’

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Holy Martyrs of Libya (21 christians killed by IS terrorists)

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Behold the man! The vision and the glory of God.
(Adam from the cycle “Testimonies”, detail)

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“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Revelation 22:13

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Parable of the Rich Man and Lazarus (Lk 16:19-31), from the cycle “Earthly stories with a heavenly meaning: Parables of Christ”, 2014

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Jonah

“A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. (Mt 12:39-40)”

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Jn 12:1-11; Lk 7:36-50

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St Demetrios

Akathist to St. Démétrios de Thessalonique, Kontakion10 / Oikos 10

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Akathist to St. Démétrios de Thessalonique– Kontakion 6/ Ikos 6, Nikola Saric, 130×160 cm, acrylic on canvas, 2009

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The Parable of the Great Banquet (Lk 14:15-24), from the cycle “Earthly stories with a heavenly meaning: Parables of Christ”, 2014

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Parable of the Lost Sheep (Lk 15:3-7), from the cycle “Earthly stories with a heavenly meaning: Parables of Christ”, 2014

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Joy and happiness arose in the house of Jacob. Joseph is alive!

[Nikola Saric’s Paintings and own Captions]

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  • Saric’s recent publication “Earthy stories with a heavenly meaning: Parables of Christ”

Windows Into Heaven

Nikola Sarić (born 1985) studied at the TehnoArt School, the Faculty of Applied Arts (art restoration and conservation) and the Academy of Serbian Orthodox Church (fresco painting), all in Belgrade. He focuses on painting, bespoke wall design projects and producing a range of hand-made products under the label Wallsuit.

Saric, a versatile and prolific artist, specialises in sculpting, mosaic, painting, design and calligraphy. Beside working as an independent artist, he holds mosaic courses in Hannover.

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Nurtured in the practice of church art, his artistic expression is deriving from sacred Greco-Roman and oriental art. In his works, through the immediacy and simplicity of visual elements, he is trying to convey the intuition of a “transfigured world” and its everlasting glow, harmony and beauty. His interpretations reflect the personal spiritual experience as well as the tradition that breathes and evolves within the concepts of contemporaries. 

For his decorative arts projects and bespoke wall design projects, go to http://www.wallsuit.de

To watch Saric at work, ‘suiting a wall’, go to https://www.youtube.com/watch?v=6FvzZBmF5nQ&feature=youtu.be

Photos from a recent church exhibition:

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For more information please visit his website nikolasaric.de