The Earthly and the Celestial Pilgrims— Part 2

https://youtu.be/2MShiJk761s?si=s2Ga3kxsHLlmJiCL

https://youtu.be/WtlQEOeeCxA?si=bFDMsAXcZ42nwo7y

Upon entering the bright light of the monastery of St Porphyrios, I encountered two presences in its stillness.

Peter, St Porphyrios’ parrot

Peter, St. Porphyrios’ parrot, still looking for him after 30+ years and reciting the Jesus prayer the Saint taught him.

Watch him in the video below recite the Jesus prayer in St Porphyrios’ voice!

https://youtu.be/ewtDpSFC7mk?feature=shared

https://youtu.be/ov2Td4coraE?si=zL-cO15sUsp_cEUb

Nearby, one also encounters Giorgos Arvanitis’ grave, the only lay person buried in Milesi, a humble presence everywhere in the monastery,even in the Saint’s Cell, next to the Theotokos icon the Saint was photographed with.

Inside St Porphyrios’ cell. Listen to the Saint blessing us: https://youtube.com/shorts/mMxJjsr29Qo?si=uEZwJuq-z_tqxThM

It was St Paisios who sent Georgios Arvanitis to St Porfyrios when Georgios asked his counsel on Mount Athos which spiritual father he recommended for him. St Paisios also humbly confessed to all pilgrims that “his TV was only black and white, whereas St Porphyrios’ was a colour one!” 🙂 So Georgios met St Porphyrios and “was captured by him” [his words].

Georgios Arvanitis, the humble angel ministering St Porphyrios for over 30 years

Giorgos Arvanitis was a successful judge who gave up his career at the height of its success; he gave up everything to become the “beloved disciple” of St. Porphyrios, his “right hand” for over 30 years. He lived for years in a tent in the wilderness, next to St Porphyrios, when there was no monastery in Milesi, just forests and fields. In the beginning, he would sleep in his tent after long vigils together with the Saint, put on his suit and head to courts, then in the afternoon, return to his tent, take off his suit, put on his tracksuit and become one of the Saint’s workers. I’m the end, he gave up everything and was by the Saint’s side all the time, living in obedience.

His last interview before his reposal in the Lord, next to his beloved Father

https://youtu.be/dMSHtHE8pdY?si=1dkCM8plOobksC9

I spent all week studying Giorgos Arvanitis’ diaries and ‘anonymous’ books, and so wished I were him! I cannot begin to imagine what a blessing it must be spending 30+ years by the Saint’s side! Below is an except:

“The relationship between Sts. Porphyrios and Paisios was one of love and spiritual communication. Once, St. Paisios came to the little cell that St. Porphyrios had at first, and after they said whatever they said, St. Paisios left.

Then I [Georgios Arvanitis, the judge] went there, full of curiosity, to St. Paisios and told him: “What did you talk about, Elder? What did you discuss?”

He told me with disarming simplicity: “Eh, the ‘Lord Jesus Christ… [i.e. the Jesus Prayer]”

I expected them to discuss the 666, the 12 bishops, or various ecclesiastical topics. {Georgios Arvanitis, judge in retirement, is laughing} But they prayed together. They found an opportunity to pray together, to “breathe together” in prayer.” (Transcript of the recording here)

After studying closely the writings and memoirs of Archimandtite Mark Manolis of blessed memory and his spiritual children, and those by Georgios Arvantitis, it becomes even more obvious to me how vitally important is to find a spiritual father to do obedience and be in close, if possible, daily interaction with him and his whole spiritual family. God is glorified in His Saints!

Part 1

Pilgrimage to St Porphyrios — Holy Transfiguration Monastery, Milesi — Part 1

The Holy Monastery of the Transfiguration of Christ (celebrated August 6th), though technically a dependency, was founded by St. Porphyrios of Kavsokalyvia in Milesi, Attica, geographically between Oropos and Malakassa in the northern suburbs of Athens.

From one’s first step as a pilgrim in the area, one encounters the sanctity of the place and the total silence. One is struck by the astonishing Holy Church and the beautiful green surroundings.

A multitude of people hasten to the holy Hesychasterion which honors the memory of the Venerable Porphyrios on December 2nd, the day of his repose, in order to partake in the grace of this Saintly Elder.

The building of the monastery began in 1981, and the building occurred in stages, with the Katholikon being founded in 1990, with permission of Archbishop Seraphim of Athens. The walls of the church were completed in the spring of 1992, a few months after the repose of St. Porphyrios. (1)

St Porphyrios on his bed at the monastery near the end of his life

Upon arrival, we were blessed with the Supplication to the Saint, chanted by a small group of pilgrims, and personal memories with the Saint treasured and shared by their priest.

The Earthly and the Celestial Pilgrims— Part 1

The first fellow pilgrim to honour is certainly Archimandrite Mark Manolis of blessed memory. Father Mark is the spiritual father of both Father deacon N. and the local “guide/ “driver” M. who helped me throughout this pilgrimage to St Porphyrios. Many a times, all these hours together with both of them, I have wondered if such are Father Mark’s spiritual children, what a blessed spiritual father he must have been.

Upon arrival in Athens, at the airport, M. gave me a recent edition of her late spiritual father’s life, and ever since I started reading this book, on my flight back home, I was unable to put it down before reading it completely at one stretch!

The more I reflect and distil the blessings, the clearer it becomes to my mind how important it is to be under the obedience of and in close interaction with a true spiritual father. Also: how crucial is to discover and become a member in a spiritual family, cultivate the fellowship in a sisterhood/ brotherhood/ parish for our spiritual growth.

“For none of us lives for ourselves alone, and none of us dies for ourselves alone.” Romans, 14:7

One of the many testimonies about the late Hieromonk Markos Manolis at St. George parish church, in Dionysos, Attica (at the foot of Penteli Mountain, near Athens) is the following:

“I met hieromonk at the age of 23. The heights of his ascetics and self-sacrifice were unparalleled. He never slept and was always there for his spiritual children. A great many of his spiritual children had seen him walking above the ground during the Holy Liturgy. When he first saw me, he called me by my first name. I had never known him before. How come he knew my name?

His great humility and abstention from sleep and unceasing prayers had opened his spiritual eyes and he was endowed with the gift of foresight. He was one of the most militant adversaries of ecumenism, spiritual leader of the “Orthodox Press” newspaper, but above all a true spiritual father and leader of many spiritual brothers and sisters in Christ in villages, towns, hospitals, jails around Athens and in Athens itself.

Hieromonk Markos Manolis possessed the power of foresight which had been validated on multiple occasions . Personally speaking, he had foretold my future encounter with my husband two years before his departure from this world.” (2)

Inscribed on the tombstone: ‘Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” Revelation 14:13

To be continued…

(1) Full of Grace and Truth

(2) In the Footsteps of Jesus, Sophia Kioroglou

Pilgrimage to the Holy Monastery of Panagia Dobra and St. Luke the Surgeon

Another blessing of Mount Athos Gregoriou Metohion in Thessaloniki and Father Deacon Nephon and his synodeia.

During this pilgrimage, even before arriving at the monastery, I had the blessing to hear moving Confessions, such as that of:

an old lady, Konstantina, who told me (and truly meant it) how she had wasted all her life, saw only errors and sins behind her, had grown old and had not yet started repenting about all this;

a young student, Eirini, who told me how she was visited by Saint Luke Symferoupol during a scary hospital stay, decided to become a surgeon like him, dedicated her life to the Church and has been together with this Saint at every step of her life since;

a young invalid, Pandelis, and his tragic story: how first his father, and later his mother, abandoned him because they could not bear his disability since birth, the fact that they had to take care of a ‘half’ son (see photo below), and how he now lives all alone, but together with God and with the help of some of the faithful;

a courageous middle-aged widow and artist, Anna, and her martyrdom in taking care of her invalid husband after a car accident;

a brilliant architect, Anastasia, and her cancer martyrdom …

All these stories, together with lots of tears and prayers, were on our way to the monastery, and many more during our visit and on our way back to Thessaloniki. Stories of suffering, yet transfigured into joy, by His Love. After each Confession, especially Pandelis’, I felt even more shame for my own faintheartedness and unmanliness in my struggles and tiny Cross.

This Monastery honours the Dormition of the Theotokos and was founded in the 12th century according to a document in the National Library of Athens. Since then the Monastery has been serving ceaselessly the Holy Liturgy until 1822. During the period of the Greek Revolution, it was one of the most important national and religious centres of the region. It was here that the actions of Chief Karatassos were developed, and it was here, unfortunately, that the Turkish authorities were successful in dealing with them. The Monastery was burned in 1822, and his abbot, Hieromonk Gerasimos, was hung.

The Monastery was reformed in 1995 as a Cenobitic Monastery for Men.

The Katholikon which remains to this day was built in 1844.

In the year 2005, the brotherhood of the Monastery became acquainted with the newly-revealed Saint of the Russian land, St. Luke the Surgeon and Wonderworker, the Bishop of Simferopol. The holy Monastery preserves a portion of the Holy relic of the Saint.

The many miracles and the palpable presence of the Saint in the Monastery and in the surrounding region immediately made the Saint known, and at the initiative of the Metropolitan and through the support of pious Christians, the first large church in honour of St. Luke the Surgeon, at least in Greece, was founded on the grounds of the Holy Monastery. Every Saturday Divine Liturgy is served, and every Tuesday evening Vespers and Paraklesis are served in the Holy Church of the Saint under construction. Each of the faithful has the opportunity to venerate his grace-flowing relics.

In the area of the Monastery also are the ecclesiastical camps and the educational centre of Byzantine Arts (iconography, mosaics, woodworking, and preservation).

Panagia Dobra’s famous Holy Water and one of the many monastery cats swimming in it and sipping it joyfully

Video on the Monastery of Panagia Dobra

My Twelve Days of Christmas — Part A

Dec 24 — Eve of the Nativity of Christ, Eugenia the Righteous Nun-martyr of Rome and those with her

Suddenly our friend D. is in hospital, and soon in intensive care. Agony, heartache and a complete mess at work.

Dec 25 — THE NATIVITY OF OUR LORD AND SAVIOR, JESUS CHRIST

Thank God, we made it to church and received Holy Communion. Only our Christmas meal got cancelled as our hosts got down with the flu. So we brought them chicken soup, exchanged presents and wishes in the balcony, and spent the remainder of the day in hesychia.

Dec 26 — SYNAXIS OF THE HOLY THEOTOKOS

Thank God, an invitation from dear brothers and sisters from the Metochion of St. George to rescue us from our ‘lockdown’. These days are difficult when you are alone or together with difficult family members. The meal, the company and the carols were a great blessing despite the little temptation on our way when both of our back tyres got flat/ punctured (a neighbour’s prank) and we had to call road assistance etc.

The greatest blessing of all was our hostess, A., a widow and a valiant Christian soul. When that car hit her husband’s car, cut him half and left him paralysed from the waist down, she bore bravely the Cross for 10, even more, years, becoming the pillar of her family, until her husband reposed in the Lord, supporting her orphan young boy. This day brought me even closer to dear A., and I am sure I can learn a lot how one should live, just by being next to her and observing her.

Dec 27 — STEPHEN, ARCHDEACON & FIRST MARTYR

Back to work and hospital/ doctors check about D. Thankfully, lots of chanting rehearsals too.

Dec 28–20, 000 Martyrs burned in Nicomedia, Simon the Myrrhbearer, Founder of Simonopetra, Monastery of Mount Athos, Afterfeast of the Nativity

Dec 29–14,000 infants (Holy Innocents) slain by Herod in Bethlehem

St. Anysia’s relics

The evening at St Demetrius’ church, in front of St. Anysia’s relics, was a blessing words cannot describe. The choir’s hymns were celestial.

Look at this little Romanian pilgrim venerating the Saint! Isn’t she beautiful?! She is real!

Dec 30 — Anysia the Virgin-martyr of Thessaloniki

Christmas carols to local charity stores, hospitals, orphanages etc, with St George Metochion choir of all the faithful. Father Deacon Nephon on the right (2.17 m tall) is the heart and soul of all our activities, and such a help and consolation in our lives!

The highlight of the visit was, of course, Konstantina, a little girl, suffering from a range of diseases, kidney failure to terminal cancer, pleading God, as Fr. Deacon Nephon told us, to end her life as she could take no more suffering. We sang carols to her, offered her presents and lit a birthday cake.

This tour to hospitals and orphanages made me realise how little I am suffering bearing my own Cross, whereas I believe that my burden is sooo heavy. Little did I know!

Later in the afternoon, we drive to Serres to spend the weekend and New Year’s Day together with dear friends. Such a blessing again not to be left alone these days. These Christmas blues … But it seems that we can never have enough of hospitals these days. Three hours after our arrival, V.’ mother nearly collapsed and we had to take her to Serres’ hospital. We spent a long vigil there until 03:30, but thank God, although she had to stay in hospital, her condition was stabilised.

Dec 31 —Apodosis of the Nativity of Our Lord and Savior, Jesus Christ, Melania the Younger, Nun of Rome, 

I barely made it to church in the morning with just three hours sleep, and then slept most of the day after we got back. We welcomed the New Year in church, in a vigil, and it was the first time in my life that while we were on our way to Holy Communion, we could hear all the fireworks and celebrations outside. The vigil took place in a beautiful, new church, dedicated to St. Spyridon.

I forgot to mention that in the evening of Dec 30, right after our arrival in Serres, Father Ioustinos from Jacob’s Well in Jerusalem, 83 years young, called me, after so many years, and together with his news, he offered to make an icon, possibly of St Spyridon!!!

Jan 1–Circumcision of Our Lord and Savior Jesus Christ, Basil the Great, Archbishop of Caesarea in Cappadocia

Today, we made a pilgrimage to the monastery of St. John the Forerunner in Serres.

This is a monastery I have visited in the past, but this time our friend V. led me inside a hidden chapel-within- the-chapel from 1270! Of course, it was dedicated to St Spyridon!

Nature was so beautiful outside and everywhere little chapels awaited us to be discovered.

By C.

To be continued …

Travelling Light

Today, my good friend A. sent me this:

“We are travelling to an unknown city of Cappadocia, walking in the midst of volcanic valleys …

… which Greek people have turned into fertile land …

… climbing high, up to the crenellations where Digenes Akrites (1) raised their swords …

… where the powers of Light fought those of Darkness …

We are going to celebrate Holy Liturgy there, in an orthodox temple (2)

… so that Tabor light will shine in our souls (3)

… and all mankind

(1) Digenes Akritas: “digenes” literally means “born of two races”, i.e. “Roman” (Byzantine/Greek) and “Saracen” and “Akritas” means “frontiersman.”, existing at the borders between Christendom and Islamic lands

(2) Kizil Kilise, the Red Church

(3) Karanlik Kilise in Goreme

Day 5: Returning

Panorama Monastery Dormition of the Theotokos
On our way back from St. Arsenios Monastery

Some years ago I learned that numbers are not important. The number of people attending Church is not an accurate indicator of either faith or success; however one measures success? Geronda Theoklitos of St Arsenios monastery confirmed this independently of my thoughts when he said ” look after your small flock.”
” God looks at the heart not on the outward appearence” as the prophet Samuel said to Jesse, the father of David.
I have passed through security and passport control. The flight is delayed. Time to pray. We pray that God will keep us all in his love.
“Wherefore, O you who fear the Lord, praise Him in the places where ye now are. Change of place does not effect any drawing nearer unto God, but wherever you may be, God will come to you, if the chambers of your soul be found of such a sort that He can dwell in you and walk in you.” St Gregory of Nyssa 8

A still small voice

Greece and its next plague of Egypt … This and the following images show the devastating effect of the storm Daniel on its eastern coast.

*

Then He said, ‘Go out, and stand on the mountain before the Lord.’ And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. So it was, when Elijah heard it…”
1 Kings 19:11-13

*

The travelling guide’s diary—2

Some Abouna quotes and vignettes that struck my attention during his little pilgrimage … all in a ‘still small voice’ which ended up in silence

The LORD will fight for you, and you have only to be silent! (Ex. 14:13-14).

*About Joy in Christ and Suffering: “Christ has offered us so much joy in meeting twice at such a short time [I am bound to travel to the UK end of September] barely a month apart, because we are going to suffer when all this ends.”

*About House Blessings: why did Abouna say such fervent prayers at the blessing of a particular house — his eyes were ablaze!— and he completely ‘ignored’ another house we visited? He barely stayed there 5 min and even suggested we all have coffee outside (!) at the neighbouring cafe. Such hurry, such ‘rudeness’! He barely even looked at their icon corner!

*About Monastic Calling and Monasteries: So many lengthy discussions and inquiries all these days, on foot, or inside the car during the long car drives, about which monastery to choose and become a monastic, even at the monasteries we visited, inquiring/ discussing with the monastics themselves about their monastery typikon … yet no conclusive answer … only silence! Just hints about city hermits …

*Gerondas Theoklitos of St. Arsenios of Vatopedi holding Abouna tightly and hugging him so tightly! A scene I will never forget! What a surprise! I always thought Gerondas Theoklitos was very strict and never expressed his emotions!…

Day 4. Washing your face

overlooking the sea from the Monastery of St Arsenios in the mountains

Monasteries are places of healing and light. The Monastery of St Arsenios is one such place.

N.b.This is as close as I came to Agion Oros in the distance!

Another little miracle enabled us to meet Theologos and Vaiga with children again . We were joined by a priest from Germany Fr Victor with his Presbytera and children. The usual courtesies were extended to us, loukoumi, coffee and biscuits along with the necessary water!

Geronda Theoklitos joined us and he afforded us a great deal of his precious time even though he had many confessions to hear.. It was a true blessing to meet him.God it seems bends time in order for those who seek Him to receive His grace . Time is not really measured in monasteries. Of course there are set times for worship and work but one does not sense time passing.

I told Geronda of the mutual ministry we have at our parish and he quoted a greek proverb
“Το ‘να χέρι νίβει τ’ άλλο και τα δυο το πρόσωπο” which when translated goes something like : ” The one hand washes the other hand and both wash the face “. I suppose we have similar saying” many hands make light work.”Washing the feet is an act of service and humility, but washing the face brings cleansing and refreshment.He gave another word:St Anthimos of Chios: “ εκείνο το ´γιατί κι εκείνο το ´εγώ´ που έχομεν, αυτά μας απομακρύνουν απο τον Θεό και μας χωρίζουν απο αυτόν» — «this “why” and this “I” which we have, these distance us from God and separate us from Him.”


The proximity of hospitality and holiness is palpable in Orthodox monasteries. Faith ,food and fellowship are inseparable. For some visitors monasteries are places not only of refreshment but of healing where quiet can replenish the soul and regenerate the spirit. It is most important for Orthodox Christians to renew their spiritual batteries. Such peace was abundant at Panorama monastery. Sister S shared the typicon and structures of monasticism and we glimpsed the evening service before heading back to Thessaloniki. I think words alone cannot convey the experience of visiting monasteries. For those who truly seek God then they are places where His energies are to be found…in abundance!


– “The orthodox monastics are like the lighthouse. The lighthouse has to be always on the rocks by the sea. Do you want them to go and live into the city and be added to the other street lights? They can not become a lantern and be placed into the city’s roadside. The orthodox monastic is like a remote lighthouse, that stands high on the rocks, directing the ships of this world with their flashes, and upon the open seas the ships are orientated in order to reach their destination, which is God.” Saint Paisios of Mount Athos from the book: Spiritual Awakening

Flying in Kairos, or Kiss a Joy as it Flies

The travelling guide’s diary—1

I had never thought one can really “bend”, transcend Time until I spent last week together with my little Abouna. Together, we drove hundreds of miles, visited a number of Holy monasteries, met Gerondas, received holy words, but most importantly, for me at least, we transcended Time into Kairos, ie. made a Leap unto God’s Saving Time, God’s Providence for our salvation.

How many dimensions exist in reality? And which dimension were we travelling together with Abouna?! Which dimension is Love? Fifth? This ‘travelling’ has probably been one the most liberating, healing experiences ever in my life, especially since I was so stressed, worked out and nearly burnt out in my obediences the last twelve months. Though the truth is that I was really stressed, worked out and burnt out by my own mind.

Time is relative; its only worth depends upon what we do as it is passing.” as Einstein wisely pointed out to us. And “ there are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle”. And: “God does not play dice with the universe.” Or with our lives. How true all these! And all this I experienced first-hand during these four days together with Abouna.

God is indeed the master of time and circumstance: “And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise And knowledge to those who have understanding.” Daniel 2:21

“The Lord gave us chronos time, calendar time, that we may turn it into kairos time, salvation time, time filled with opportunities for us to respond to God’s gracious invitation to the Kingdom”. ~Fr. Anthony Coniaris

Little did I understand those quotes and how literally they are to be taken before I became Abouna’s chauffeur, guide, interpreter and secretary for four days and a witness to how God scandalously intervenes in our lives and plans and provides the precise timing, reversals, cancelations and interruptions so that we meet the “right” people in the “right” place! I became a witness to all these miracles, but also to Abouna’s ease at this “normal”, swimming, flying, floating in Kairos.

***God has a way of surprising us and altering our plans.The visit to St Dimitrios shrine was full of such delightful God- intervening surprises.***

Indeed, a plethora of details is to follow, but let it suffice for the time being to say that this 4 days’ intensive course into Abouna’s daily time ‘management’ have drastically changed my experience of Time, and hopefully this ‘meta-noia’ will last. The list of my obediences after his visit is the same, or even longer, but I somehow have “more” Time, and I certainly have more Joy and Gratitude and Thanksgiving.

Time and stress seem to have loosened their grip on me. “Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” (Matthew 6:34) I have also, immediately—in obedience— started taking two half days off for hesychia and have resumed my Byzantine chanting lessons which I had sadly given up before summer because “I had no time …”. And I feel that this is only the beginning in this so post-quantum, and yet so ancient, and so St Porfyrios, and indeed all the saints’ experience of flying in Kairos:

“Poor people… We live, we read books […] and yet we remain in a relaxed state, recklessly living without Christ. Christ is different. When He comes to a person, entering his soul, the soul changes. A soul [that knows Christ] lives everywhere: on the stars, in the spiritual world, in the Universe. Life without Christ is not real life. … Christ is the new life. Christ is everything. He is joy. He is life. He is the light, the true light, allowing a person to rejoice, to fly, to see everything and everyone. … Love Christ and prefer nothing to His love. He is the source of life, He is everything. Everything most beautiful is in Christ.”

Glory to God for all things! Vignettes from our 4 days together to follow soon  …

Creation is groaning … Another young wild horse of Petala found dead yesterday, after losing habitat

Abouna’s Feedback on my Reflection

*** God it seems bends time in order for those who seek Him to receive His grace . Time is not really measured in monasteries. Of course there are set times for worship and work but one does not sense time passing.***

***

“May it be blessed

 I think this is a most clearly distilled profile of our time with Christ. I don’t think it is in any way an alternative diary but a complementary (with an e) account of our joint experience. I too found this to be so true.

Indeed  in my first day’s  diary I think I mention  so many blessings in such a short time. I find St Porphyrios words  so poignant for they dispense our lived experience in Christ  in such a lyrical way.

The people that we met were so lovely. The Christian soul is often seen in the eyes. I wrote to Theologos and said when I met his family heart spoke to heart and spirit to spirit.

William Blake in his poem “Eternity” wrote

“He who binds to himself a joy Does the winged life destroy; But he who kisses the joy as it flies Lives in eternity’s sun rise.”

May we kiss this joy as it flies

William Blake

My love and prayers in Christ 

Little Abouna

Day 3 Thursday :the Angelic Habit

Monastery of St John the Forerunner at Metamorfosi

The drive from Thessaloniki to Halkidiki was furnished by olive trees but to remind us of the fragile nature of our planet there was the faint smell of smoke in the air. (*) As St Paul says in Romans 8″ creation is groaning “. Our first visit on the itinerary was the Monastery of St John the Forerunner at Metamorfosi. Although it has a strict typikon we were allowed to sing a glorious trilogy of apolytikia and Kyries. We were joined by Baia and Theologos.

… and four of their ten children.. Konstantinos overheard my English tones and introduced me to his wife Marina and mother Gabriela who lives in London. A most interesting exchange of spiritual experiences ensued. Gabriela studied at Lancaster university at the same time as I was studying by Post Graduate certificate of education at St Martin’s college now University of Cumbria ( Lancaster campus)and having been brought up in the middle east she is looking forward to Dmitry’s ordination to the diaconate in September in Arabic. Two priests joined us with their families for monastic hospitality “metrio cafes parakalo ” the most delicious cake, loukoumi and much needed water. It was after all 37c.

On to Ormilia monastery where Marta and Alexandra have stayed. We venerated the tomb of the founder Geronda Emilianos. K. said she wanted me to meet a nun who spoke better English than me ” if that’s possible” K. added with playful wit, ” This is Mother P. I was not at all offended or diminished by K. words, especially when I learned that mother P was born and brought up five miles from where I was born.

Ormylia monastery, Holy Convent of the Annunciation


We were in the company of people from Cyprus who had connections with our parish, a Belgian priest and a Serbian priest whose Metropolitan and Professor respectively sit on the same International Commission as me.Lunch time beckoned it was 4.00 after all. A wonderful local cafe near K’s beach house where we were joined by Nikos. We made the short journey to K’s beach house where we met the Romanian family who were staying there. You can’t get much closer to the sea! If you rolled over in bed you would be splashing in the gentle waves!

On to St Paisios Monastery where we met friends of Sayedna. We joined the queue to venerate the tomb of St Paisios. A little boy repeatedly took the blessing from priests in the queue. The light of joy shone in the eyes of the faithful, reflecting the Light of Christ. Everyone we met today, those wearing the angelic habit and those who were faithful Pilgrims were happy. God is glorified in his saints.

St. Paisios’ tomb
St. Paisios poem above his tomb

Above his tomb, inside the monastery yard, on a marble plaque is found a humble poem written by himself:

Here life has come to an end

Here my breath has stopped.
Here the body will be buried,
And my soul will rejoice.
My Saint dwells here, [St. Arsenios of Cappadochia]
And that is my honour.
I believe he will pity

My miserable soul

He will pray to the Saviour

To have the Virgin Mary with me.”


“God wants us, above all, to be happy and to enjoy inner peace. God is not a tyrant who pesters and intimidates us, but instead he wants us to be free.”St. Paisios

(*) Due to fires raging all over Greece at the time of this pilgrimage

Dadia National Park