Meditation on Epiphany

Epiphany, Easter and Pentecost

Or Meditation on Light(s), Baptism(s) and Conversions in our inner life

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Epiphany is not only the feast of the waters. Ancient Greek tradition calls it ‘the feast of lights’. This feast brings us, not only the grace of purification, but also the grace of illumination (in fact baptism itself was formerly called ‘illumination’). The light of Christ at Christmas was but a star in the dark night; at Epiphany it appears to us as the rising sun; it will grow and, after the eclipse of Holy Friday, burst forth yet more splendid, on the morning of Easter; and finally, at Pentecost, it will reach its full zenith. It is not only the divine light, manifested objectively in the person of Jesus Christ and in the pentecostal flame that we are concerned with; it is also the inner light, for, without absolute faithfulness to this, spiritual life wold be nothing but illusion and falsehood.

God, who had sent the Precursor to baptise with water, had said to him: “Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptiseth with the Holy Ghost”. The baptism by water is but one aspect of total baptism. Jesus himself says to Nicodemus: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God”. The baptism of the Spirit is superior to the baptism by water. It constitutes an objective gift and a different inner experience. …

 

One could say that Epiphany — the first public manifestation of Jesus to men — corresponds in our inner life to the ‘first conversion‘ (or ‘purification’). This must be understood as the first conscious meeting of the human soul with its Saviour, the moment when we accept Jesus as Master and as friend, and at which we take the decision to follow him. Easter (both the death and the resurrection of the Lord) corresponds to a ‘second conversion‘ (or ‘illumination‘) in which, confronted with the mystery of the cross, we discover what kind of death and what kind of new life this implies, and we consecrate ourselves more more deeply to Jesus Christ, through a radical change in ourselves. Pentecost is the time of the ‘third conversion‘ (or ‘union‘), which is the baptism and fire of the Spirit, the entry into a life of transforming union with God. It is not given to every Christian to follow this itinerary. Nonetheless, these are the stages which the liturgical year sets out for our endeavour.

 

By a Monk of the Eastern Church

The Year of Grace of the Lord

Russia in Winter

 

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Sunny forest (photo by Sergei Malinin)

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Frost on Theophany (photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.Ru)

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First snow on the Sherna river (a river in the Vladimir and Moscow regions). A view of the St. Nicholas Church (photo by Irina Beloturova)

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The Kantyube Mountain, Urals (photo by Alexei Klekovkin)

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The Church of St. Dimitry Prilutsky on Navolok, the city of Vologda
(photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.ru)

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(Photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.ru)

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Solovki Monastery (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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St. Andrew’s Church (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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(Photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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The bells ring joyfully in frosty weather (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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(Photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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The first ray of light (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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Theophany immersion (photo by Vladimir Khodakov / Expo.Pravoslavie.ru)

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Sunset (photo by Anatoly Zabolotsky / Expo.Pravoslavie.ru)

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The Lavra (photo by Hierodeacon Gerasim (Pichugin) / Expo.Pravoslavie.ru)

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A Nativity scene in Yakutia (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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A Nativity scene in Yakutia (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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Frosty haze (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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The Crimea in winter (photo by Daniel Korzhonov)

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The Crimea in winter (photo by Sergei Yershov)

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The Holy Trinity Church in Antarctica

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The last ray (photo by Daniel Korzhonov)

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Photo by Vladimir

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His Holiness Patriarch Alexis II of Moscow and All the Russias photo by Vladimir Khodakov / Expo.Pravoslavie.ru

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Belaya Gora (White Mountain) and surroundings (a name of a mountain and village in the Perm region)

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Belogorsky St. Nicholas Monastery, Perm region (photo by Vadim Balakin / Severniye Zemli)

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Around Belaya Gora (photo by Vladimir Chuprikov)

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A winter landscape in Belaya Gora area (photo by Vladimir Chuprikov)

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Winter magic (photo by Vladimir)

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Svetlaya (Bright) Bay, sea of Okhotsk (photo by Alexei Gnezdilov)

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The Baptism of the Lord (photo by Vladimir Yeshtokin / Expo.Pravoslavie.Ru)

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A Russian village

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Winter sunrise above the Istra river, the Moscow region (photo by Andrei Ulyashev)

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Ice on Lake Baikal (photo by Daniel Korzhonov)

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Nighttime fairy tale (photo by Maxim Yevdokimov)

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A monk fees a winter bird (photo by Anatoly Zabolotsky / Expo.Pravoslavie.Ru)

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The sun illumines the trees covered in hoarfrost (photo by Vitaly from N-sk)

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Photo by Marateaman

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Friends (photo by Elena Shumilova)

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(Photo by Elena Shumilova)

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Kazakhstan, Lake Borovoye, the Goluboy Zaliv (Blue Bay) inlet (photo by Leonid Dyachenko)

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Frost and the sun (photo by Viktor Kornyushin / Expo.Pravoslavie.Ru)

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Winter sunrise (photo by Ilia Melnikov)

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Winter sleep (photo by Tatiana Smirnova)

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A lovely evening on Green Mountain, Sheregesh, the Kemerovo region
(photo by Valery Peshkov)

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Frost and the sun (photo by Marina Nikiforova)

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The ragged sky (photo by Marina Brydnya)

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The Church of the Protecting Veil of the Mother of God in Red Square

 

Source: http://www.pravoslavie.ru/foto/set1466.htm

Christ Won the Battle!

Fr. John Musther Of Cumbria interview last year at Orthochristian.com 

AN INTERVIEW WITH FR. JOHN MUSTHER OF CUMBRIA

“Christ Won the Battle and Made my Heart Orthodox!”

made such an impression on me that I wanted to meet him in person! The Good Lord ‘arranged’ for me to visit him together with some friends all the way from Greece to the UK at  his church-home! What a wonderful person and what a most heart-warming smile!  Enjoy our tour to his chapel and home-church!

 

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Do you perceive the movement of the Holy Spirit within the ever growing circle of grace? Divine connections, Divine providence, Divine Love!
Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us? Glory to God πάντων ένεκεν! For everything!

Looking Back on 2015

New Year Wishes, some Reflections on the Movement of the Holy Spirit within the ever growing circle of Grace with Divine connections, Divine providence, Divine Love and a Selection of 2015 Orthochristian.com Top Posts

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Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us?

This is what a New Year always feels to me in the midst of the Twelve Days of Christmas!

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Or, this …

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One more New Year has arrived and we are offered:
12 more months for spiritual struggles
52 weeks for humility
365 days for  patience
526.000 minutes for love and
31.536.000 seconds for prayer …

A Happy and Most Blessed New Year to All of You! With Health, Happiness, lots of Blessings, but also with Spiritual Struggles!!!

(BTW, this is a leap year, so, an extra day of courage (or patience) is required, and we are offered 1440 more minutes for love and 86400 more seconds for prayer, as I was ‘timely’ reminded by a precious friend 😃)

 

Now let’s have an OrthoChristian look back on 2015!

Here is my selection of some of their top posts. I hope some will be of interest to you. Other than the appalling human tragedy drama unfolding in the Islamic world, the rapid change in legislature in most Western countries to legalize unions that contradict God’s law and personal conversion stories, my most precious post at Orthochristian.com is one featuring an interview with Fr. John Musther Of Cumbria .

Fr. John Musther Of Cumbria interview made such an impression on me that I wanted to meet him in person and the Good Lord ‘arranged’ for me to visit him together with some friends all the way to the UK to his church-home! What a wonderful person and what a most heart-warming smile!  (For a few photographs from our visit/ pilgrimage to his chapel and church-home, go to https://orthodoxcityhermit.com/2016/01/07/meeting-fr-john-musther-of-cumbria/)

 

Do you perceive the movement of the Holy Spirit within the ever growing circle of grace? Divine connections, Divine providence, Divine Love!
 
Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us?

… We have seen a terrible human tragedy drama unfolding in the Islamic world. A hierarch of a mostly Moslem Central Asian country, Bishop Pitirim of Dushanbe and Tadjikistan had some profound words to say about Europe, Russia, and Islam.

The Folly of Comfortable Christianity

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… And a representative of Conscience International, Orthodox Christian Isaac Clifford Gardener talks about the situation on the ground in the Middle East:

Middle East Sojourners

 

… People talk about their unique “Path to God”—how they came to Orthodoxy. Here are a couple of our favorites:

Christmas and Islam’s New Martyrs

“Is Christianity in trouble?  Is it in danger of becoming extinct?  I don’t believe so…” (1)

 

“The gates of hell shall not prevail against it” (Matthew 16:18)

 

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New Martyr Father Daniil Sysoev of Moscow
Confessor and Defender of Orthodoxy, and Apostle to the Muslims
†Nov. 19, 2009

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held” (Revelation 6:9)

“And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.” (Revelation 6:11)

 

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May 13, 2001 — the martyric death of Priest Igor Rozin on the feast day of St. Ignatius, Bishop of the Caucasus, in the city of Tyrnyauz in the North Caucasus.

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† New Martyr Evgeny Rodionov of Chechnya (May 23) http://facingislam.blogspot.gr/2013/05/new-martyr-evgeny-rodionov-of-chechnya.html

 

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Without specifically mentioning Islam, over a millennium of Muslim persecution of Christians, the genocide against Christians today, or the theological jihad of the tawhidists, His Beatitude Metropolitan Tikhon, in less than 350 words, conveys the depth of the mystery, paradox and irony of the Incarnation:

[The Word of God] sees a world in bondage to the forces of evil and He submits Himself to that evil in order to destroy it forever.

 

 

It is because Jesus Christ, the Incarnate Word and Son of God, the Second Person of the Blessed Trinity, voluntarily “submits” (the meaning of the word, “Islam”) Himself to the forces of evil, that His extreme humility, His kenotic sacrifice, destroys that evil forever.

This is why the forces of Islam “rage against the Lord and against His Christ” (cf. Psalm 2), for they know that they have been defeated by Him Who is pure, holy, humble, and meek, Who becomes man and sacrifices Himself to restore all mankind to the Father.

Through His meekness, the proud are humbled.

Through His submission, those who try to force submission from others are overthrown.

Through His forgiveness from the Cross, even His persecutors can be converted and inherit the Kingdom!

We shall have to endure much to enter the Kingdom, but as His Beatitude and Bishop Paul remind us, Christ has already won the victory through His Incarnation, His sufferings, His crucifixion, and His Resurrection. Let us walk as Children of Light, and confess Him faithfully, so that we shall not be ashamed at His Second and Glorious Coming! (2)

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21 Coptic Martyrs of Libya http://facingislam.blogspot.gr/search/label/Coptic%20Martyrs

 “…Truly, “Great are the works of the Lord!”
 
He sees a world filled with suffering and He Himself voluntarily suffers to make a path to healing.
 
He sees a world dying and He Himself dies to bring resurrection and unending life.
 
He sees a world in darkness and He Himself enters that darkness to bring a divine light that can never be extinguished.
 
He sees a world in bondage to the forces of evil and He submits Himself to that evil in order to destroy it forever. …” (3)

 

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† 4 November 2014
Pakistani New Martyrs Shahzad and Shama, killed by a Muslim mob

Christian couple lynched for blasphemy: the police accused of negligence http://facingislam.blogspot.gr/2015/10/pakistani-new-martyrs-shahzad-and-shama.htm

 

“And war broke out in heaven:  Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.  So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.  Then I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.  And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.  Therefore rejoice, O heavens, and you who dwell in them!  Woe to the inhabitants of the earth and the sea!  For the devil has come down to you, having great wrath, because he knows that he has a short time.’”(Revelation 12:7-12)

 

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New-Martyr Mary the Copt

Friday, March 28, 2014

Killed by a Muslim Mob who saw the Cross hanging from her rearview mirror.http://facingislam.blogspot.gr/2015/07/new-martyr-mary-copt.html

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New Martyr Helen the Accountant

†March 15, 2013

Killed by her Muslim husband for converting to Christ.

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New Martyr Fr. Ragheed Ganni of Iraq, 

Heroic Chaldean Confessor and Witness for Christ

New Martyr Fr. Ragheed Ganni and his Three Sub-Deacons (†2007)

“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” (Revelation 20:4)

“The blood of the martyrs is the seed of the Church.” (  Tertullian’s  famous quote)

 

Dedicated to our Church’s most choice children, the faithful martyrs, who guarantee its ongoing life, especially amidst its most glorious eras, those of persecution.
(1) For the full Nativity message of His Grace, Bishop Paul, in light of the genocide against Christians is occurring in the Middle East,  go to http://midwestdiocese.org/news_151221_2.html
 
 
See also Paris Massacre: An Act of war and the Army of Islam’s New Martyrs at https://orthodoxcityhermit.com/2015/11/14/paris-massacre-an-act-of-war-and-the-army-of-islams-new-martyrs/

Censers of Flesh and Bones

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I behold a strange, most glorious mystery: heaven- the cave, the cherubic throne-the Virgin, the manger-the place where Christ lay. The uncontained God whom we magnify in song”.

In a manger of love our Jesus was born, and in a cave he chose to visit our humanity.

By his descending, the Lord experienced all our weaknesses except for the sin. He did not chose the scepters or the sofas of the rich in order to preach the salvation, but the womb of a Virgin. He put us on so that we could put Him on. He dwelt in a cave so we may become citizens of Heavens. Jesus came looking for the humanity that was wounded with Adam and strayed with Eve. His incarnation reminds us of dispensation. It is the stamp of the divine love that looks for censed souls, like Mary’s, that spread  Creator’s scent worldwide. This is the case of Virgin Mary, the censor that spread the light of God for the mankind.

Let us put ourselves, just once, and see how this girl fulfilled the will of God, and how She became an example for us in all our troubles, even 2000 years after the coming of our Lord.

Mary was not one of those earthly “mighties”. But She was a mighty in Her prayer. She was not of a high class, but a girl of a humble love Who obeyed God’s order. She did not complain thinking about Her reputation, and She was not ashamed of getting pregnant of the Holy Spirit. Mary, the Galilaean, did not complain of the distress that happened in those days, which  looks like the distress that takes place nowadays. On the Contrary, She was armored with God. She was not ashamed of Her Son’s Cross, but She accompanied Him to the Golgotha, and She cried, just like us, over the tyranny of the falsehood.

Mary is one of many, who see the nails of falsehood being beaten in truth’s body just like those nails which were beaten in Jesus’s hands. But Mary did not deny Her God the way how some of us do today seeing how darkness overwhelming the light. She did not ask: where is God? Cannot He watch the sorrow of my heart? But, She said: God is the strength of my heart. Surely, Mary is a human, just like us. And surely, we may cry just like Her. But the strength and the uniqueness of this Virgin is the fact that She did not let the sorrow to overcome the hope. She was not afraid of putting her hope in God. And we are called upon to behave the same way in these difficult days in which we pass as humans, community, country and the whole East.

We are called upon nowadays to be united, and to follow the example of Virgin Mary and all the disciples. Their unity was mixed with an undoubted hope in God Who had victory over death. They buried fear because of their unity and love. And we are called upon, as much as possible, to bury our afflictions by keeping the unity of souls and hearts regardless of the geographical distances. Antioch is those hearts that are tied to Jesus. Before these bounds egoism, races, cracks and disputed melt out in order to make Jesus shine on the front.

We, as the Christians of the East, are called upon to contemplate in Jesus Who did not incarnate in days better than ours. Because of His love we put on His name first in Antioch, and with the power of His Cross our ancestors lived on this land. We are on it and we come from it. We were born from its womb and we will be buried in it. We are staying here, and we will carry our cross following the example of our Lord. And to those who abduct our people and bishops we say: We are a part of this East. In it we live together with our brothers from all religions. We won’t spare an effort to remain in this land defending our history and existence.

We pray today for the peace in Syria, and for stability in Lebanon. We pray for the suffering East, for the bleeding Palestine. We pray for the homeless, for the displaced, for the lost, for the abducted and for the martyr. We pray to Virgin Mary to send peace to the souls, because it is the seed of peace on earth. We pray to protect all Her abducted children, amongst them the two bishops of Aleppo Youhanna Ibraheem and Boulos Yazigi. We pray to Her to be with our people everywhere bestowing humanity the mercy of the Child of peace and the father of mercies.

Oh Jesus, Who descended to us as a Child. Come and fill us with the abundance of your mercy, keep our children and parents. Come and stay in the cave of our souls and trim our thoughts with Your holy light. Oh Jesus, whose presence filled us with peace, bless our life. Calm with the power of Your silence every disorder, fear and turbulence. Teach us to chant together: “Glory to God in the highest, and on earth peace, good will toward men”.

 
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Appropriately, the most soul moving Christmas messages this year have been issued from the parts of our planet where Christians are most prosecuted!

 

 

Waiting For God

Amidst wars, violence, refugee crises, terrorism, upheavals and worldwide Christian persecution, Christmas 2015 is so similar in so many respects to the very first Christmas and to the dark, hostile, unfriendly world Christ was born!

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“This has been such a tough year – not only for so many of us, but for the world as a whole. Like never before, I long for Christ to come and turn this dust we are made of into Divine Flesh once again. The Nativity Fast never felt so difficult for me, I went through it with such a heavy heart. Everywhere you look, you see war and terror, bombings, torture, extremism of all sorts.

Now, Christmas is almost here. Christ will descend again upon the world, and the world will once again open up to His presence. Deep down, the earth changes. Deep down, we all change. I have never longed for Him as I do now. I have never felt as thirsty for His presence as I am now. The world itself never felt so dry and empty and lost without Him.”(*)

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For detailed data on how Christians clearly represent the most persecuted people on earth in the 21st century, go to 2015 World Watch List, Overview

And we are not talking here of a bit of ridicule or silly marginalisation. We are talking about men, women and children being singled out because of their Christian faith or identity and put to an unimaginably cruel death. Or being driven out of home, away from livelihood, deprived of identity and dignity. Or, for women and girls, being forced into sexual slavery and subjected to rape-at-will. … http://www.thetimes.co.uk/tto/opinion/thunderer/article4649135.ece

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(*) For Father Seraphim’s moving blog entry in full, go to http://www.mullmonastery.com/monastery-blog/waiting-for-christ/

 

 

 

Beating Christmas (and Life) Blues

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“My God, I cannot ‘stand’ your Love, because It is Immense and there is no place for It in my small heart ” (Translation of the scroll)

  1. Blessed are those who love Christ more than all the worldly things and live far from the world and near God, with heavenly joys upon the earth.

  2. Blessed are those who manage to live in obscu­rity and acquired great virtues but did not acquire even a small name for themselves.

  3. Blessed are those who manage to act the fool and, in this way, protected their spiritual wealth 

 

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4. Blessed are those who do not preach the Gospel with words, but live it and preach it with their silence, with the Grace of God, which betrays them.

  5. Blessed are those who rejoice when unjustly ac­cused, rather than when they are justly praised for their virtuous life. Here are the signs of holiness, not in the dry exertion of bodily asceticism and the great number of struggles, which, when not carried out with humility and the aim to take off the old man, create only illusions.

  6. Blessed are those who prefer to be wronged rather than to wrong others and accept serenely and silently injustices. In this way, they reveal in practice that they believe in “one God, the Father Almighty” and expect to be vindicated by Him and not by human beings who repay in this life with vanity.
 

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7. Blessed are those who have been born crippled or became so due to their own carelessness, yet do not grumble but glorify God. They will hold the best place in Paradise along with the Confessors and Martyrs, who gave their hands and feet for the love of Christ and now constantly kiss with devoutness the hands and feet of Christ in Paradise.

  8. Blessed are those who were born ugly and are de­spised here on earth, because they are entitled to the most beautiful place in Paradise, provided they glorify God and do not grumble.

  9. Blessed are those widows who wear black in this life, even unwillingly, but live a white spiritual life and glorify God without complaining, rather than the mis­erable ones who wear assorted clothes and live a spot­ted life.

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10. Blessed and thrice blessed are the orphans who have been deprived of their parents’ great affection, for they managed to have God as their Father already from this life. At the same time, they have the affection they were deprived of from their parents in God’s savings bank “with interest”.

  11. Blessed are those parents who avoid the use of the word “don’t” with their children, instead restraining them from evil through their holy life – a life which chil­dren imitate, joyfully following Christ with spiritual bravery.

  12. Blessed are those children who have been born “from their mother’s womb”(Mt. 19:12) holy, but even more blessed are those who were born with all the inherited passions of the world, struggled with sweat and up­rooted them and inherited the Kingdom of God in the sweat of their face (Cf. Gen. 3:19).

 

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13. Blessed are those children who lived from in­fancy in a spiritual environment and, thus, tirelessly ad­vanced in the spiritual life.

Thrice blessed, however, are the mistreated ones who were not helped at all (on the contrary, they were pushed towards evil), but as soon as they heard of Christ, their eyes glistened, and with a one hundred and eighty degree turn they suddenly made their soul to shine as well. They departed from the attraction of earth and moved into the spiritual sphere.

  14. Fortunate, worldly people say, are the astronauts who are able to spin in the air, orbit the moon or even walk on the moon.

Blessed, however, are the immaterial “Paradise-nauts”, who ascend often to God and travel about Paradise, their place of permanent abode, with the quickest of means and without much fuel, besides one crust of bread.

15. Blessed are those who glorify God for the moon that glimmers that they might walk at night.

More blessed, however, are those who have come to understand that neither the light of the moon is of the moon, nor the spiritual light of their soul of them­selves, but both are of God. Whether they can shine like a mirror, a pane of glass or the lid of a tin can, if the rays of the sun do not fall on them, it is impossible for them to shine.

 

 

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16. Fortunate, worldly people tell us, are those who live in crystal palaces and have all kinds of conven­iences.

Blessed, however, are those who have managed to sim­plify their life and become liberated from the web of this world’s development of numerous conveniences (i.e. many inconveniences), and were released from the frightening stress of our present age.

 

 17. Fortunate, worldly people say, are those who can enjoy the goods of the world.

Blessed, however, are those who give away every­thing for Christ and are deprived even of every hu­man consolation for Christ. Thus it is that they man­age to be found night and day near Christ and His di­vine consolation, which many times is so much that they say to God: “My God, Thy love cannot be en­dured, for it is great and cannot be fit within my small heart”.

  18. Fortunate, worldly people say, are those who have the greatest jobs and the largest mansions, since they possess all means and live comfortably.

Blessed, however, according to the divine Paul, are those who have but a nest to perch in, a little food and some coverings99• For, in this way, they’ve managed to become estranged from the vain world, using the earth as a footstool, as children of God, and their mind is con­stantly found close to God, their Good Father.

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  19. Fortunate are those who become generals and government ministers in their head by way of heavy drinking (even if just for a few hours), with the world­ly rejoicing over it.

Blessed, however, are those who have put off the old man and have become incorporeal, managing to be earthly angels with the Holy Spirit. They have found Paradise’s divine faucet and drink from it and are con­tinually inebriated from the heavenly wine.

  20. Blessed are those who were born crazy and will be judged as crazy, and, in this way, will enter Paradise without a passport.

Blessed and thrice blessed, however, are the very wise who feign foolishness for the love of Christ and mock all the vanity of the world. This foolishness for Christ’s sake is worth more than all the knowledge and wisdom of the wise of this world.

 

 

I beg all the Sisters to pray for God to give me, or rather take from me my little mind, and, in this way, se­cure Paradise for me by considering me a fool. Or, make me crazy with His love so I go out my self, outside of the earth and its pull, for, otherwise my life as a monk has no meaning. I became externally white as a monk. As I go I become internally black by being a negligent monk, but I justify myself as one unhealthy, when I hap­pen to be so; other times, I excuse myself again for be­ing ill, even though I am well, and so I deserve to be thoroughly thrashed. Pray for me.

 

May Christ and Panagia be with you,

With love of Christ, Your Brother, Monk Paisios

(“Timiou Stavrou”, December 2, 1972).

 

“Woe to you that are full now, for you shall hunger.
“Woe to you that laugh now, for you shall mourn and weep.
“Woe to you, when all men speak well of you, for so their fathers did
to the false prophets… (Lk. 6:24-30)
“The Beatitudes” with Elder Paisios of the Holy Mountain (Taken from the Elder’ Sixth Epistle

“…

Sister Abbess Philothei, Your blessing,

Today, a kind of craziness took hold of me and I took the pencil, as does the madman who writes his outbursts on the wall with charcoal, and I sat down to write my own things on paper like one crazed, and, again, like a lunatic, to send them to you in writ­ing. I am doing this latter craziness out of much love for my Sisters, that they might be edified, even if only a little.

The reason for the initial craziness was five let­ters, one after the other, from various parts of Greece on a variety of subjects. While the events described were great blessings of Godthose who wrote to me had fallen into despair because they dealt with them in a worldly way. 

After replying accordingly to their letters, I took the pencil like a madman, as I have said, and wrote this epistle. I believe that even a fifty-cent piece from your journeying brother will be something toward a flint for each one of the Sisters so as to light a little candle in her cell and offer her doxology to our Good God.

I feel great joy when every Sister, with her particu­lar cross carries out the equivalent struggle with philo­timo. 

It is a small thing to give to Christ a heart equal in size and as luminous as the sun out of gratitude for His great gifts, and especially for the particular honour He showed us monks by conscripting us with personal sum­mons to His Angelic Order.

A great honour also belongs to the parents who were thus made worthy of becoming related to God. Unfor­tunately, however, most parents do not realize this and, instead of being grateful to God, are infuriated etc., for they see everything in a worldly way, like those people I mentioned earlier, who became the reason for me to take the pencil and write everything that follows. …”