Born for Eternity

+ Father Gregorios, 19 November, 2019 — 6th year Memorial service

Memory Eternal, dearest Father!

“Love in Christ is a sacrificial Love, a self-sacrificing, self-denying Love, Agape. You sacrifice everything for the person you love, “your neighbour”. By “our neighbour”, we mean every person as God’s Image, even our enemy. By “love” we do not mean that we should do whatever the other person wants us to do, but to love him with Christ’s burning and flaming Heart, for his salvation” (+ Elder Gregorios Papasotiriou)

*

This is how we have always felt his love! For yearsGerondas Gregorios of blessed memory offered his prayers with tears and his never-to-be-forgotten spiritual guidance. My rebirth in Christ ((John 3:4), my new life literally started with his guidance about 40 years ago. I feel so unworthy of such a blessing!

*

Father Gregorios, born Dimitrios Papasotiriou, was born on February 16, 1940 in Paleokomi, Serres, to pious parents, Alexios and Efthymia.

From his childhood, he was characterized by an inclination for life in Christ and very early he felt the divine call for the priesthood and complete dedication to the Lord through the monastic calling. Thus, after completing his studies at the Theological School of Aristotle University of Thessaloniki, he came to the Holy Metropolis of Kassandria, where he was ordained a deacon and priest by the blessed Metropolitan Synesios Visvinis. During his stay in Polygyros, the Elder, together with other fathers under the guidance of Fr. Spyridon Trantelis (later Metropolitan of Lagadas), formed a group that served the people of God, as well as the children of the Polygyros boarding school for boys, with much love and self-sacrifice.

From his student years, the Elder particularly loved Mount Athos. He visited it very often and was particularly associated with the Holy Monastery of Saint Dionysios and the blessed Hegumen Fr. Gabriel, who became his spiritual father for a number of years. However, the main turning point in the Elder’s spiritual journey was his acquaintance with Saint Paisios the Athonite. He became connected to him with an unbreakable spiritual bond, becoming his disciple and striving throughout his life to imitate his holy life. In fact, Saint Paisios also became his godfather during the monastic tonsure of Elder Gregory in the cell of the Holy Cross in the year 1977.

In the year 1970, the flame of hesychia led Father Gregory to the then dilapidated Metochion of the Holy Monastery of Saint Dionysios in Metamorphosis, Chalkidiki, where, with the blessing of the local Bishop, he settled in a monastic cell-barn next to the Church of the Holy Forerunner.

This place from then on became the arena of his great ascetic struggles and the base for his priestly-pastoral ministry here in Chalkidiki. Only God knows his ascetic labors and efforts in order to serve the people of God with the pilgrimages, the preaching, the confession, the holy services, the vigils, the divine Liturgies. Saint Porphyrios, who attended a divine Liturgy in 1974, commented: “When Father Gregory serves the Holy Liturgy, all of God is within him and all of Father Gregory is within God.”

With the encouragement or rather the command of Saint Paisios, the life of the Monastery begins in 1975. The Holy Monastery of Dionysios grants the necessary area for the construction of the Holy Hesychasterion. The blessed Abbots Fr. Gabriel and Fr. Charalambos supported Elder Gregory with great love, foreseeing that the now deserted place of the old Metochion would be transformed into a spiritual oasis. Then the first group of spiritual children of the Elder was established, which formed the nucleus of the later sisterhood. The first Abbess was Eleni Paschaloglou from Rodolivos, Serres – herself a spiritual child of Elder Gregory -, later Elder Ephemia, who passed away to the Lord almost five months after the Elder’s “fallen asleep” after 45 years of sacrificial ministry in the Monastery.

The life of Father Gregory is henceforth spent in material and spiritual labours for the construction of the Hesychastirion, for the guidance of the Monastics, but also in his great offering as a priest, preacher and above all a spiritual father to the people of God. The Elder who abhorred worldly prominence and loved humility and obscurity, is now becoming well known as Father Gregory the Spiritual Father. Hundreds of souls found the path to salvation with him, thousands rested under his rock, countless were helped by his spiritual guidance.

The blessed Elder suffered from many illnesses throughout his life, which he bore with great patience and a doxological disposition as if someone else were suffering. Especially the last few years were a cross of painful trials and a life of patience, because the pain and illnesses reached their peak.

The good God, wanting to rest the good shepherd and His faithful steward, called him to Himself after a sudden stroke on November 19, 2019. The funeral service and burial were held on November 21, the day of the Feast of the Entrance into the Temple of Our Most Holy Lady the Theotokos and Ever-Virgin Mary, the birthday of the Monastery, when 45 years ago Saint Paisios gave the blessing and the command to Father Gregory to begin the great work for which he sacrificed his life.” (Ραδιοχρηστότητα, by his spiritual son and priest Father Nikolaos at St. Palnteleimon, Mesimeri )

May we have his prayers! “Kai sta dika mas.” “And to our own!”  May we be reunited with you dearest Father in Heaven in God’s Kairos!

Monastery Diaries: Back into the Mother’s Womb

Such silence and peace at the Monastery of St John the Forerunner, Chalkidiki! Another colour and spiritual hue in the rich tapestry of monastic visits

For years, here, Gerondas Gregorios of blessed memory offered his prayers with tears and his never-to-be-forgotten spiritual guidance. My rebirth in Christ ((John 3:4), my new life literally started here about 40 years ago.

Off to my next pilgrimage, then, on this year’s three-day public holiday for Thessaloniki: 26 Sat, +St. Demetrius, 27 Sun and 28 Mon: Ohi, national holiday. I can’t wait!

Back in 2019, I undertook the same pilgrimage of mine, and precisely on the same dates and days!

More recently, my own spiritual father visited this monastery just last year.

May it be a refreshing and strengthening experience in His Mercy!

Gerondas Gregorios of Blessed Memory 10 “Commandments”

+ 19/11/2019

Gerondas Gregorios Papasotiriou, Spiritual Father and Founder of the Saint John the Forerunner Monastery at Metamorfosi, Chalkidiki–This list was compiled by some of his spiritual children in his memory on the day of the memorial.

  1. Orthodoxy equals Orthopraxy— we should always seek virtue by engaging in a spiritual battle against our passions.
  2. Paradise is not earned “from the armchair” [Greek idiom, meaning without any effort],
    but requires hard work. “The Kingdom of Heaven suffereth violence, and the
    violent take it by force.
    ” (Matthew 11:12)
  3. We should endure with patience sorrows, trials, injustices, and insults.
  4. We should study the Gospel and the lives of the Saints so that we can see our spiritual poverty and wretchedness.
  5. We should also pray alone “ Lord Jesus Christ have mercy on us”, “ Most
    Holy Theotokos save us”, “ Holy Saints of God pray/ intercede for us”.
  6. We should chant to dissipate our melancholy and spiritual idleness/acedia.
  7. Whatever we do, we should do it with all our heart. Life without a heart is not
    really life. We become robots if we have a mind, a sharp brain, and are very
    clever, yet do not have a heart; then we have nothing.
  8. We should attend Church as often as we can and we should receive Holy
    Communion after Confession, and if that is not possible, when we have peace in our heart.
  9. We should prepare before Confession so that when we go to the Sacrament,
    we should confess our own sins, and not those of others, without idle words,
    with self-knowledge, and real repentance.
  10. We should tolerate and forgive others so that God also forgives us.

End of an Era

Elder Gregorios 40 Day Memorial Service

Day 4. Washing your face

overlooking the sea from the Monastery of St Arsenios in the mountains

Monasteries are places of healing and light. The Monastery of St Arsenios is one such place.

N.b.This is as close as I came to Agion Oros in the distance!

Another little miracle enabled us to meet Theologos and Vaiga with children again . We were joined by a priest from Germany Fr Victor with his Presbytera and children. The usual courtesies were extended to us, loukoumi, coffee and biscuits along with the necessary water!

Geronda Theoklitos joined us and he afforded us a great deal of his precious time even though he had many confessions to hear.. It was a true blessing to meet him.God it seems bends time in order for those who seek Him to receive His grace . Time is not really measured in monasteries. Of course there are set times for worship and work but one does not sense time passing.

I told Geronda of the mutual ministry we have at our parish and he quoted a greek proverb
“Το ‘να χέρι νίβει τ’ άλλο και τα δυο το πρόσωπο” which when translated goes something like : ” The one hand washes the other hand and both wash the face “. I suppose we have similar saying” many hands make light work.”Washing the feet is an act of service and humility, but washing the face brings cleansing and refreshment.He gave another word:St Anthimos of Chios: “ εκείνο το ´γιατί κι εκείνο το ´εγώ´ που έχομεν, αυτά μας απομακρύνουν απο τον Θεό και μας χωρίζουν απο αυτόν» — «this “why” and this “I” which we have, these distance us from God and separate us from Him.”


The proximity of hospitality and holiness is palpable in Orthodox monasteries. Faith ,food and fellowship are inseparable. For some visitors monasteries are places not only of refreshment but of healing where quiet can replenish the soul and regenerate the spirit. It is most important for Orthodox Christians to renew their spiritual batteries. Such peace was abundant at Panorama monastery. Sister S shared the typicon and structures of monasticism and we glimpsed the evening service before heading back to Thessaloniki. I think words alone cannot convey the experience of visiting monasteries. For those who truly seek God then they are places where His energies are to be found…in abundance!


– “The orthodox monastics are like the lighthouse. The lighthouse has to be always on the rocks by the sea. Do you want them to go and live into the city and be added to the other street lights? They can not become a lantern and be placed into the city’s roadside. The orthodox monastic is like a remote lighthouse, that stands high on the rocks, directing the ships of this world with their flashes, and upon the open seas the ships are orientated in order to reach their destination, which is God.” Saint Paisios of Mount Athos from the book: Spiritual Awakening

Day 3 Thursday :the Angelic Habit

Monastery of St John the Forerunner at Metamorfosi

The drive from Thessaloniki to Halkidiki was furnished by olive trees but to remind us of the fragile nature of our planet there was the faint smell of smoke in the air. (*) As St Paul says in Romans 8″ creation is groaning “. Our first visit on the itinerary was the Monastery of St John the Forerunner at Metamorfosi. Although it has a strict typikon we were allowed to sing a glorious trilogy of apolytikia and Kyries. We were joined by Baia and Theologos.

… and four of their ten children.. Konstantinos overheard my English tones and introduced me to his wife Marina and mother Gabriela who lives in London. A most interesting exchange of spiritual experiences ensued. Gabriela studied at Lancaster university at the same time as I was studying by Post Graduate certificate of education at St Martin’s college now University of Cumbria ( Lancaster campus)and having been brought up in the middle east she is looking forward to Dmitry’s ordination to the diaconate in September in Arabic. Two priests joined us with their families for monastic hospitality “metrio cafes parakalo ” the most delicious cake, loukoumi and much needed water. It was after all 37c.

On to Ormilia monastery where Marta and Alexandra have stayed. We venerated the tomb of the founder Geronda Emilianos. K. said she wanted me to meet a nun who spoke better English than me ” if that’s possible” K. added with playful wit, ” This is Mother P. I was not at all offended or diminished by K. words, especially when I learned that mother P was born and brought up five miles from where I was born.

Ormylia monastery, Holy Convent of the Annunciation


We were in the company of people from Cyprus who had connections with our parish, a Belgian priest and a Serbian priest whose Metropolitan and Professor respectively sit on the same International Commission as me.Lunch time beckoned it was 4.00 after all. A wonderful local cafe near K’s beach house where we were joined by Nikos. We made the short journey to K’s beach house where we met the Romanian family who were staying there. You can’t get much closer to the sea! If you rolled over in bed you would be splashing in the gentle waves!

On to St Paisios Monastery where we met friends of Sayedna. We joined the queue to venerate the tomb of St Paisios. A little boy repeatedly took the blessing from priests in the queue. The light of joy shone in the eyes of the faithful, reflecting the Light of Christ. Everyone we met today, those wearing the angelic habit and those who were faithful Pilgrims were happy. God is glorified in his saints.

St. Paisios’ tomb
St. Paisios poem above his tomb

Above his tomb, inside the monastery yard, on a marble plaque is found a humble poem written by himself:

Here life has come to an end

Here my breath has stopped.
Here the body will be buried,
And my soul will rejoice.
My Saint dwells here, [St. Arsenios of Cappadochia]
And that is my honour.
I believe he will pity

My miserable soul

He will pray to the Saviour

To have the Virgin Mary with me.”


“God wants us, above all, to be happy and to enjoy inner peace. God is not a tyrant who pesters and intimidates us, but instead he wants us to be free.”St. Paisios

(*) Due to fires raging all over Greece at the time of this pilgrimage

Dadia National Park

A Holy Warning

Elder Parthenios

Elder Parthenios of the Monastery of Saint Pavlos: Αn orthodox message from the Holy Mountain

“Christ is Risen! Truly He is Risen!

The abbot of the Holy Monastery of Saint Pavlos, father Parthenios, speaks to you. I am in the monastery of Saint Pavlos since 1954 till now, with the help of our God, Virgin Mary and all of saints. Till now, we are blessed of God and we all celebrated the Holy Easter, with all of our happiness and love, the Risen of our Lord. This year it was the only year, since I came in the Mount Athos (Holy Mount), that we celebrated alone. Because all of the previous years we had with us more that 100-150-200 visitors, only in our Monastery. Together all the Monasteries of the Holy Mount had approximately 5,000 visitors, who have come every year, to honor the Holy Easter, the Risen of our Lord!

It was hard for me, that this was the year that we glory alone the God. Because of the measures they took, they left us alone with only few workers who are regular here. I am telling you that, with a lot of father’s love, I am in pain, in grief. Because all the faithful men who used to come here with us, were our consolation, to praise all together to the most important event, the Easter. All together we were chanting the pray of “Christ is Risen”, full of joy. Perhaps, God allowed this temptation to be penetrated, for our sins. Maybe He wants to activate us, cause the people got away from the Lord’s path and doing nonsense.

Our Churchs, all over the country, in Athens, in Thessaloniki and other where were like a cemetery. All the people were isolated in their houses; even the churches have closed their gates. What happened? What happened?

Unfortunately, our politicians trying to do their best. These are human measures, we cannot blame them. On the other hand, I am sending them a message. These measures are not enough. I am begging our politicians and our ecclesiastical authority, to shout at people to open the churches for the public, to go out on the roads, to take with them the holy icons and go for a litany, in order to beg our almighty God to obviate that temptation. The governors of this time cannot save us. Only the powerful God, He is the one who can save us. Open the doors of the churches, take the people outdoors, get the icons out, and get down on your knees, like the Ninevites did, to beg the God, His omnipotence, to quash this temptation. Otherwise, I don’t know where we will end up.

Please, do not be delusional, only God can save us, only our Lady Virgin, only the Saint Apostles and all the Saints together. Also can save us our pray and faith to God. “What did save the world?” “Our faith”!

Let all these thoughts of lukewarm and oligopolies, behind. We are Christians and I refer to the politicians who prepare to seal up/chip the people, but this will be their biggest scandal, because they not do justice to Christians. We, the Christians, strongly believe in His Almighty, we are baptized; we are anointed by the Holy Oil in the sealing of God. “Seal donation of the Holy Spirit, amen.”

Anyone who is not baptized, has the freedom to be sealed by the government, it is their decision. But do not force us, the Christians. Whatever you want to do against us, the God will be the Victor!

The God says: “Just as someone will confess in front of other people that he believes me, so I will do for him too, in front of my Father who live in the sky.” “Just as someone denies that he loves me, in front of the people, so I will do for him too.” Do not believe what the Zionists and Masons, the devils say; they do not believe in anything. On the other hand, we strongly believe in the real God. Whatever it takes, we confess Jesus Christ the Crucified we lean on Him our hopes, in his All-powers, nowhere else.

Many happy returns! Christ is Risen! Truly He is Risen!

Our Lord has beaten the world. He says: “Don’t be afraid! I have been beaten the world for you!” That is our confession and our faith! Thank you so much!

https://www.youtube.com/watch?v=MaqcJAzM45A

Source: Enomeni Romiosini

How Can the Coronavirus Pandemic Birth God Within Us?

coronavirus-pandemic

In so many ways… Let us explore here just one, with the help of +Elder Aimilianos of blessed memory, should we eventually catch coronavirus despite our best efforts to protect ourselves and our beloved ones:

“We get sick and we suffer for different reasons, but often it’s because we have sinned, voluntary or involuntary, or because we have wandered away from God. But, if you are sick, don’t be afraid and don’t worry because sickness is a great gift from God. The sick are God’s special children.

The sick are under God’s special protection. They have God’s special blessing. They have God’s love. They are in His embrace, whereas someone who has health might not be.

The sick person, the suffering person, the person with illness is in a privileged place, or a potentially privileged place, with respect to God. Those who have never known sickness, and those who have never known suffering, often have a lack of empathy; and often their heart is narrow and small and restricted, and not able to open up and embrace the suffering of others because they just don’t know it.

The sick, on the other hand, are often the most loving and understanding and compassionate people that you will ever meet, and they are the ones who will have boldness before God in their prayers for others.

So don’t be afraid of your illness. Leave it to God. Do what the doctors tell you. When you take your medication, you receive Christ. It’s not bad, or a sign of a lack of faith, to take your medication. When you take your medication, you are receiving a blessing, you are receiving Christ Himself.

Do what the doctors say, take your medications, go for your tests, but have no anxiety. Sometimes what’s worse than being sick is being afraid of getting sick. Leave it to God. Whatever God gives you is best for you. God never gives you a Cross without first weighing and measuring it very carefully to make sure that the Cross will result in your spiritual growth.

So don’t think it’s random, don’t think it’s chance, don’t think it’s too much. It’s been very carefully weighed and very carefully measured, so that it will result in spiritual growth and spiritual benefit.

As much as the body wastes away, that much is our life in God renewed. God cannot be born within us without birth pangs. And the suffering that we experience, whether it’s emotional suffering or physical suffering, these are the birth pangs, the travail, the suffering in our life that will enable God to be born and to grow within us.

So we should feel pity for the person who has not tasted involuntary pain because that person is not likely to impose upon himself a sufficient amount of voluntary pain. So feel pity for the person who does not know involuntary pain because they’re not going to inflict it on themselves. They’re going to want to stay in their comfortable place, their comfort-zone, and they’re going to resist all kinds of change.

Sickness is a visitation from God, a divine visitation. Sickness humbles us, it teaches us, it reshapes us, it awakens us to reality, it enables us to see what is truly important and of value. It is not a punishment, but a divine visitation for our correction and education.

—Elder Aimilianos of Simonopetra Monastery

From: A lecture entitled, “Blessed are the Pure in Heart: Reflections on the Spiritual Nature of Suffering,” by Father Maximos Constas, Patristic Nectar Publications (2017).

 

Blessed Elder Amvrosios Lazaris the Athonite and the Dread Judgment Day

Picture 038

“The Dread Judgment “Day” will last as long as the Six Psalms last, a few minutes.  At this time, while we will be judged, the Angels will chant the Six psalms. …

All the people who will be alive at this moment, they will instantly experience death and then be immediately resurrected. Our bodies will be immaterial, space-less. We will be able to see each other’s body and we will all be 33 years old.

Christ Icon on Iconostasis

Our Lord will hold the Book of Life, the Gospel, open, and immediately, each one of us will go on our own either to the right or to the left, because we will know in our hearts whether we are for Paradise or not.

Christ icon on Bishop's throne

This is exactly why in the Bishop’s throne, the Book in the icon of Christ is open and there is no candle over this icon–this indicates that there will be no Mercy in the Second Coming. While in the Iconostasis, the Book which Christ is holding is closed and there is a candle lit over the icon because there is still Mercy. “

✝️ Blessed Elder Amvrosios Lazaris the Athonite (21/12/1912 – 02/12/2006)  ☦️

geron-amvrosios-071

The Hieromonk Amvrosios (born Spyridon Lazaridis) departed this life on 2 December 2006 (New Calendar), at the age of 92. He was the spiritual father of the Holy Monastery of Our Most Holy Lady Gavriotissa, Dadi, and of thousands of Christians from all over Greece.

During a chat, I [Archimandrite Ephraim, Abbot of the Vatopaidi Monastery] once had with the late Elder, he told me that after his military service, he wanted to go to the Holy Mountain, but he didn’t know how or where to go. Then a young man of about 25 appeared and told him: “I know the place, come with me”. And so he went.

They set off together, went down to the harbour and embarked on a boat. “He gave me bread, as well”, he said, “and we ate together all the days I was with him. He didn’t tell me his name, though, and I didn’t ask. So we arrived at Dafni and from there walked on, further up the Holy Mountain.

When I was with him, I felt very safe. As we went along, he showed me the Monastery of Xiropotamou, where they honour the Forty Martyrs. He asked if I would like to pay my respects and I agreed to do so. We went into the katholiko, the main church of the Monastery, and when I kissed the icon, forty men appeared and surrounded us. The young man turned to me and said: “They’re the Forty Martyrs and they’re happy that you’re going to be a monk”.

From there we continued on our way and reached Karyes, and from there went to the Holy Monastery of Koutloumousi. The young man stopped, pointed out the monastery to me and said: “You’ll stay here, Spyro. You’ll become a monk. You’ll be patient and obedient to the Elder”. And he disappeared.

It would seem that this was an angel of the Lord, Spyridon’s guardian angel. Spyridon remained at this monastery as a novice, and, at the age of 25, became a monk with the name of Hariton.

… Elder Amvrosios was always in communion with the Saints. Once,  “When I was in bed, in pain, I [Elder Amvrosios himself says] could see the chapel of the Holy Unmercenary Doctors opposite, and I asked them to help me. Two doctors appeared in white smocks and they tried to set my leg. ‘Pull, Kosmas’ said one. ‘Hold it here, Damianos’, said the other. In five minutes, the pain had gone and I was well again”. When the brethren in the monastery saw him completely well, they praised God and the Holy Unmercenary Doctors.

ger-amvrosios-kai-ger-porfyrios-oi-agioreites-kai-alloi

The blessed Elders Porfyrios Kavsokalyvitis († 02/12/1991) and Amvrosios the Athonite (†02/12/2006) together with some lay pilgrims on a visit.

 

Read more about Elder Amvrosios’ life, here

Make Good Use of Pain

Suffering
“God will centrifuge each one of us” (!)  Those words by Gerondissa Philothei were repeated rather ‘ominously’ 3 to 4 times at the first (*) homily I attended at the Nativity of the Theotokos Monastery in Panorama. Doesn’t the centrifugal force cause an object to move out and away from the centre of its path? Is God through various afflictions centrifuging me away from the centre of my old self?

“How good it would have been if we did not let the pain go to waste! One way or another we will suffer. But our whole torture and struggle will go down the drain unless we make good use of pain unless we exploit it. …When we suffer, when a pain insists, let us think like that: “God wants something good to come out of this in me, and I act as if I do not get it. And all I do is moan and groan.” …. 

“Know this: When pain will have completed the work it is supposed to do, God takes away. It is not difficult at all for God to remove whichever pain. … A Christian is capable of making such good use of every pain so that he can constantly be in paradise. …. Let there be no complaint, no rebellion, no kicking about.

If possible, whichever pain you have, deal with it by saying these words: “Let it be blessed, my God. Whatever You Want.” This way our pain won’t get wasted but will be exploited to the full. We will take advantage of it, and the great good which saves will come to our hearts. When God visits you with sorrows, say: “Thank you, my God. As I had absolutely no intention to embrace a few ugly things, a few pains, and truly follow your path, you caught up with me and gave me a few. How can I thank you enough?” (!) [+S.K]

*

(*) The first homily, that is after 35 or so years to be precise. Because Elder Symeon Kragiopoulos monastery was my starting point to the Church.  The moment I stepped my foot into the narthex, it all came back to me. Literally that “taste” and “fragrance” of life and teachings which I understood so little back then, yet never forgot since.  What an encouragement for my ‘new’ obediences!   The second ‘word’ which I received soon after was a mission to make pilgrimages and establish contacts with all nearby Thessaloniki monasteries. All nearby monasteries?! Quite bold a list of obediences for such a timid little city hermit. But may it be blessed. Your prayers

[Monastery Diaries 7]

 

 

The Monastery Diaries 6

elder symeon kragiopoulos monasteries.jpg

Nativity of the Theotokos Monastery

 

assumption monastery panorama.jpg

Assumption Monastery

 

New 2020 obediences–New Envoy duties

 

This time to two monasteries at the suburbs of Thessaloniki, both at Panorama. The one is of the Nativity of the Theotokos, which belongs together with the nearby men’s monastery of the Holy Trinity, to +Elder Symeon Kragiopoulos’ monastery ‘complex‘. The opening photograph at their website shows both monasteries; the women’s monastery is the smaller one in the background); the second monastery is of the Assumption to the Theotokos  https://www.google.com/maps/uv?hl=en&pb=!1s0x14a846fddfe0e7d3%3A0xc72518e226191bdc!3m1!7e115!4shttps%3A%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipPPDnFBdX1QlSJkJUMbysQeSsbBjsnLEGKPQOrb%3Dw480-h320-k-no!5zzpPPhc69zrHOuc66zrXOr86xIM6ZzrXPgc6sIM68zr_Ovc6uIM6azr_Ouc68zq7Pg861z4nPgiDPhM63z4IgzpjOtc6_z4TPjM66zr_PhSDPgM6xzr3Ov8-BzrHOvM6xIC0gR29vZ2xlIFNlYXJjaA&imagekey=!1e10!2sAF1QipMNsnxgG8ntgkYI5Rvp_YnQPBa30XAbs3XvDizB&sa=X&ved=2ahUKEwiiq6-hs_nmAhURaFAKHRJ_BoMQoiowGHoECAwQBg

 

Never a dull moment! So much to discover… I hardly know anything about the inner life of these two monasteries. Your prayers