He Laid His Hand On Him

The Life and Ministry of St John the Baptist through Iconography

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St. John the Baptist has always been very special to me, ever since I converted to Christ and started regularly visiting my spiritual father, a spiritual child and tonsure of St. Paisios, at the Monastery of St. John the Forerunner (Prodromos).

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 John the Baptist uniquely bore record of both the Dove and the Lamb, la Colombe et l’Agneau. He was the angel-messenger of both the Holy Spirit and the Word, on earth, but also in Hades. He “saw” the Lamb walking in the middle of people in the Person of Jesus. And he testified with an absolute certainty that he “saw” the Holy Spirit descending on Him in bodily form like a dove. (Lev Gillet, La Colombe et L’Agneau, The Dove and the Lamb)

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. (John 1:32)

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The Holy Prophet, Forerunner, and Baptist  John is  a towering figure who bridges the Old and New Testaments and who reveals, more precisely than his forebears, the object, the aim, the goal, the purpose of the preceding two-thousand history of the Hebrew people: namely, the advent of the Messiah, the God-man, the Savior, Jesus Christ. That was so since, as Saint Nicholas Velimirović of Ochrid and Zica writes, Saint John “especially differs from all of the other prophets in that he had the privilege of being able, with his hand, to show the world Him about Whom he prophesied.” [Prologue, Vol 1, p. 34.  The Prologue of Ohrid: Lives of Saints, Hymns, Reflections and Homilies for Every Day of the Year]

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“Moonless” 
From your desert, my Saint John

where once your voice was heard

remember us and pity us

who are wasting away in a wilderness

full of human population.

By Alexandros Papadiamantis

 

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The Bridegroom and the Friend of the Bridegroom

“He that has the bride is the bridegroom: but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.” (John 3:29)

Being born exactly half a year before Christ, John the Forerunner by the exact time of his birth depicted his mission of preparing the way for the Lord. He was born at the time of the year (June 24) when the day begins to grow shorter after the summer solstice, whereas the Nativity of Christ occurs (December 25) when the day begins to grow longer after the winter solstice. These facts are an embodiment of the words spoken later, by the Forerunner, after the beginning of Christ’s preaching:

“He must increase, but I must decrease” (John 3:30). “The herald of the Sun, the Forerunner” was John the Baptist, who was like the morning star that announces the rising of the Sun of Righteousness in the East. (Saint John of Shanghai and San Francisco at http://passaicrussianchurch.com/books/english/ sermons_john_maximovich.htm#_Toc100019529)

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Life of John the Baptist, Baptistery of St. John (Battistero di San Giovanni), Florence

St John the Baptist "Angel of the Desert" (17th Century, Russian)

Amazing details above! … Why is this Saint, almost uniquely, shown in many icons with wings? … As well as “the Baptist”, John is also known as “glorious prophet and forerunner of Christ”. Therefore, the presence of the wings is to symbolize John’s status as a divine messenger (in Greek “Evangelos”, from where the word “Angel” is derived). It’s worth noting that the wings of the archangels (Gabriel, Michael etc.) in icons are largely symbolic too, as they are not specifically described as having wings in the Scriptures.

But if that were all, then why aren’t the prophets of the Old Testament, or the Apostles, shown with the angelic wings of divine messenger? The answer, in the words of Jesus Christ Himself, is because “among those born of women there is no one greater than John;” moreover, he is “the culmination and the crown of the prophets”, as the hymn from the feast of John’s nativity proclaims. Therefore, St John is a special example among the Saints of an earthly “angel” and a heavenly man. As such, he is also described as the “Angel of the Desert” in the inscriptions of icons.

The life John led in the desert was angelic for two reasons. On the one hand he proclaimed the coming of the Messiah, Jesus Christ, becoming a herald of God like the angels. On the other, he lived a life of chastity, abstinence, and prayer, not being mindful of material needs, but with his attention fixed firmly to heaven. This is the life of the angels, and why the monastic way of life is sometimes called “angelic”, as well as why St John is the patron of monastics, hermits, and ascetics. For both reasons, it is appropriate to show St John with the spiritual wings of a dove.

She that once was barren now brings forth Christ’s Forerunner, John, the culmination and the crown of all the Prophets. For when he, in River Jordan, laid his hand on Him Whom the Prophets preached aforetime, he was revealed as God the Word’s fore-chosen Prophet, His mighty preacher, and His Forerunner in grace.
(Kontakion from the Feast of the Nativity of John the Baptist)

Icon of John the Baptist (16th Century, now in Yaroslavl)

This is another vita icon, which shows not only John the Forerunner and Baptist, but many of the other feasts and traditions associated with him.

An explanation of the scenes often found in these icons is given below.

The scenes used in the 16th century Yaroslavl icon … are taken from a number of well-established sources: the Protoevangelium of James, the Gospels (notably St Luke’s), and other histories of the Church that record what happened to St John the Baptist’s remains after his beheading. Starting at the top left, and going from left to right across the icon, the scenes shown are:

  1. The angel Gabriel appears to St Zachariah in the Temple, announcing the future conception of a son: to be called John (Luke 1:11-17).
  2. Zachariah is struck dumb for doubting the angel’s words, the people outside the Temple realizing he has had a vision of God (Luke 1:18-22)
  3. The Conception of John the Baptist (Luke 1:23-25)
  4.  The visitation of Elizabeth’s cousin Mary, the Mother of God (Luke 1:39-42)
  5. The Nativity of John the Baptist
  6. The murder of St Zachariah in the Temple by Herod’s soldiers, for not revealing where John the Baptist was hidden (Protoevangelium of James Ch.23; alluded to in Luke 11:51)
  7. St. Elizabeth hides the young John from the Herodian soldiers in the cleft of a mountain (Protoevangelium of James Ch 22, paralleled by Mary and Joseph’s flight into Egypt with Christ; Matthew 2:13-23)
  8. St. John, as a youth, is led into the desert by an angel, fulfilling the promises given to Zachariah, and Zachariah’s own prophecy (Luke 1:67-80)
  9. After years of ascetic life, “the word of God comes to John… in the wilderness. (Luke 3:2)
  10. John baptizes Jesus Christ in the River Jordan
  11. John baptizes the multitudes who flock to him (Matthew 3:1-6)
  12. John denounces the Pharisees and Sadducees (Matthew 3:7-10)
  13. John is imprisoned for his criticism of Herod Antipas (not the same Herod who ordered the murder of Zachariah)
  14. The Feast of Herod, where Salomne is presented with the head of John the Baptist after beguiling Herod with her dancing.
  15. The Beheading of John the Baptist (the last three scenes are all recorded in Matthew 14:1-12 and Mark 6:14-29)
  16. John’s disciples take his body away for burial (usually shown without the head – Matthew 14:12)
  17. St John the Baptist appears in a dream to monks, telling them where to find his head.
  18. The First Finding of the Head of John the Baptist
  19. The appearance of St John to a monk in his sleep.
  20. The Second Finding of the Head of St John the Baptist

Other scenes that might be present include: Zachariah, mute, writing out the name of John; the denunciation of Herod by John; the preaching of John in Hades (the forerunner of Christ in life and death); In the centre stands John the Forerunner himself: the “angel”, or messenger, of the desert, holding a platter with his head. Other icons may show St John holding a platter with the infant Christ on it, also known as the melismos, or the Lamb of God.

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The memory of the just is celebrated with hymns of praise, but the Lord’s testimony is sufficient for you, O Forerunner;
For you have proved to be truly even more venerable than the Prophets, since you were granted to baptize in the running waters Him Whom they proclaimed.
Wherefore, having contested for the truth, you rejoiced to announce the good tidings even to those in Hades:
That God has appeared in the flesh, taking away the sin of the world and granting us great mercy.

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Links:

The Protoevangelium of James

The Beheading of John the Forerunner and Baptist

The Nativity of John the Forerunner and Baptist

The Baptism of Christ (by St John)

The First and Second Finding of the Head of John the Forerunner

The Third Finding of the Head of John the Baptist

 

Icon of John the Baptist in the Greek Style

This Icon also encompasses all of the Church teaching about St. John the Forerunner: his announcement of the coming of the Messiah, Who was Jesus; his  preaching in the wilderness; his baptizing of Jesus Christ, and finally his beheading on the orders of Herod for censuring the King.

… John is depicted … in the desert, wearing animal skins, with unkempt beard and long hair … The axe laying at the foot of a tree is an obvious reference to John’s own prophetic warning recorded in Scripture:

And even now the axe is laid to the root of the trees. therefore every tree which does not bear good fruit is cut down and thrown into the fire.

To the bottom right of the picture, is John’s head on a platter, just as it was presented to Herod’s step-daughter, according to the Gospel of Matthew. It is because of this that John also holds a cross – the cross of martyrdom – and is turned to Christ in supplication, holding a scroll bearing the words:

Seest Thou what suffer those who censure, O Word of God, the faults of the unclean. Not being able to bear censure, Lo Herod cut off my head, O Saviour.

Over St. John’s camel-skin clothing is invariably a green robe, which symbolizes “earthliness”, and in this case it is because John grew up outside, in the wilderness. Later saints who also took up the Christian struggle in the wilderness can also be depicted in green for the same reason, and are sometimes known as “Green Martyrs”. That is to say they are martyrs (literally meaning witness) to the Faith, not by the shedding of blood, but by their ascetic struggle. Of course, St John is a both a green martyr and a martyr who shed his blood, hence the presence of the green robe and the cross.

John the Baptist preaching in hell

 

 

 

 

 

 

 

 

John was the forerunner of Christ on earth, but also in Hades. Before Jesus’ crucifixion, death, burial, and descent into Hades, John too descended there to preach the Gospel of Repentance and coming of the Messiah to the imprisoned souls: The glorious beheading of the Forerunner, became thus an act of divine dispensation, for he preached to those in hell the coming of the Savior. Let Herodias lament, for she entreated lawless murder, loving not the law of God, nor eternal life, but that which is false and temporal.

He Laid His Hand On Him!

Source: iconreader.wordpress.com

Spirit-Born(e)

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On Being Spirit-Born(e), the Cost of Discipleship  — Grace is free but it is not cheap! — and Two Questions

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Acts of the Apostles 19:1-8

In those days, while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have never even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied.

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Some say of Saint Antony that he was “Spirit-borne”, that is, carried along by the Holy Spirit, but he would never speak of this to men. Such men see what is happening in the world, as well as knowing what is going to happen. (Desert Fathers or Gerontikon, Sayings Of Anthony of Egypt, XXX)

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The presence of the All Holy Spirit in and behind the Acts of the Apostles and within the life of the Early Church is all pervasive and an impelling force. It is apparent that Christians in the Apostolic era were Spirit-borne and full of power to heal the sick and preach the Gospel within the living tradition. St. Paul in his missionary travels encounters at Ephesus some disciples of John the Baptist (Chapter 19:2) who had never heard of the Holy Spirit. He asks them directly: “Did you receive the Holy Spirit when you believed?” They answered: “We have not so much as heard whether there is a Holy Spirit!”

Archpriest Michael Harper of blessed memory observes: “Why is that somewhat brusque question Paul’s first remark to them? There can surely be only one answer. They did not look as if they had! (received the Holy Spirit) Something was missing that ought to have been there, something that men were beginning to look for as  a distinctive mark of those who had had the characteristic vitalising experience of becoming Christians.” (Revd. Fr. Jonathan Hemmings, Fountains in the Desert, 85-6)

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Why would St. Anthony never speak of this Spirit-borne quality among men? 

Why today these miraculous gifts seem less evident in the Church?

 

 

 

 

 

 

 

Meditation on Epiphany

Epiphany, Easter and Pentecost

Or Meditation on Light(s), Baptism(s) and Conversions in our inner life

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Epiphany is not only the feast of the waters. Ancient Greek tradition calls it ‘the feast of lights’. This feast brings us, not only the grace of purification, but also the grace of illumination (in fact baptism itself was formerly called ‘illumination’). The light of Christ at Christmas was but a star in the dark night; at Epiphany it appears to us as the rising sun; it will grow and, after the eclipse of Holy Friday, burst forth yet more splendid, on the morning of Easter; and finally, at Pentecost, it will reach its full zenith. It is not only the divine light, manifested objectively in the person of Jesus Christ and in the pentecostal flame that we are concerned with; it is also the inner light, for, without absolute faithfulness to this, spiritual life wold be nothing but illusion and falsehood.

God, who had sent the Precursor to baptise with water, had said to him: “Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptiseth with the Holy Ghost”. The baptism by water is but one aspect of total baptism. Jesus himself says to Nicodemus: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God”. The baptism of the Spirit is superior to the baptism by water. It constitutes an objective gift and a different inner experience. …

 

One could say that Epiphany — the first public manifestation of Jesus to men — corresponds in our inner life to the ‘first conversion‘ (or ‘purification’). This must be understood as the first conscious meeting of the human soul with its Saviour, the moment when we accept Jesus as Master and as friend, and at which we take the decision to follow him. Easter (both the death and the resurrection of the Lord) corresponds to a ‘second conversion‘ (or ‘illumination‘) in which, confronted with the mystery of the cross, we discover what kind of death and what kind of new life this implies, and we consecrate ourselves more more deeply to Jesus Christ, through a radical change in ourselves. Pentecost is the time of the ‘third conversion‘ (or ‘union‘), which is the baptism and fire of the Spirit, the entry into a life of transforming union with God. It is not given to every Christian to follow this itinerary. Nonetheless, these are the stages which the liturgical year sets out for our endeavour.

 

By a Monk of the Eastern Church

The Year of Grace of the Lord

Russia in Winter

 

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Sunny forest (photo by Sergei Malinin)

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Frost on Theophany (photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.Ru)

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First snow on the Sherna river (a river in the Vladimir and Moscow regions). A view of the St. Nicholas Church (photo by Irina Beloturova)

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The Kantyube Mountain, Urals (photo by Alexei Klekovkin)

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The Church of St. Dimitry Prilutsky on Navolok, the city of Vologda
(photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.ru)

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(Photo by Archbishop Maximilian (Lazarenko) / Expo.Pravoslavie.ru)

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Solovki Monastery (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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St. Andrew’s Church (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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(Photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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The bells ring joyfully in frosty weather (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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(Photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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The first ray of light (photo by Sergei Veretennikov / Expo.Pravoslavie.ru)

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Theophany immersion (photo by Vladimir Khodakov / Expo.Pravoslavie.ru)

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Sunset (photo by Anatoly Zabolotsky / Expo.Pravoslavie.ru)

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The Lavra (photo by Hierodeacon Gerasim (Pichugin) / Expo.Pravoslavie.ru)

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A Nativity scene in Yakutia (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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A Nativity scene in Yakutia (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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Frosty haze (photo by Marina Yurchenko / Expo.Pravoslavie.ru)

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The Crimea in winter (photo by Daniel Korzhonov)

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The Crimea in winter (photo by Sergei Yershov)

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The Holy Trinity Church in Antarctica

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The last ray (photo by Daniel Korzhonov)

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Photo by Vladimir

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His Holiness Patriarch Alexis II of Moscow and All the Russias photo by Vladimir Khodakov / Expo.Pravoslavie.ru

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Belaya Gora (White Mountain) and surroundings (a name of a mountain and village in the Perm region)

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Belogorsky St. Nicholas Monastery, Perm region (photo by Vadim Balakin / Severniye Zemli)

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Around Belaya Gora (photo by Vladimir Chuprikov)

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A winter landscape in Belaya Gora area (photo by Vladimir Chuprikov)

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Winter magic (photo by Vladimir)

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Svetlaya (Bright) Bay, sea of Okhotsk (photo by Alexei Gnezdilov)

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The Baptism of the Lord (photo by Vladimir Yeshtokin / Expo.Pravoslavie.Ru)

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A Russian village

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Winter sunrise above the Istra river, the Moscow region (photo by Andrei Ulyashev)

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Ice on Lake Baikal (photo by Daniel Korzhonov)

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Nighttime fairy tale (photo by Maxim Yevdokimov)

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A monk fees a winter bird (photo by Anatoly Zabolotsky / Expo.Pravoslavie.Ru)

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The sun illumines the trees covered in hoarfrost (photo by Vitaly from N-sk)

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Photo by Marateaman

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Friends (photo by Elena Shumilova)

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(Photo by Elena Shumilova)

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Kazakhstan, Lake Borovoye, the Goluboy Zaliv (Blue Bay) inlet (photo by Leonid Dyachenko)

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Frost and the sun (photo by Viktor Kornyushin / Expo.Pravoslavie.Ru)

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Winter sunrise (photo by Ilia Melnikov)

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Winter sleep (photo by Tatiana Smirnova)

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A lovely evening on Green Mountain, Sheregesh, the Kemerovo region
(photo by Valery Peshkov)

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Frost and the sun (photo by Marina Nikiforova)

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The ragged sky (photo by Marina Brydnya)

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The Church of the Protecting Veil of the Mother of God in Red Square

 

Source: http://www.pravoslavie.ru/foto/set1466.htm

Christ Won the Battle!

Fr. John Musther Of Cumbria interview last year at Orthochristian.com 

AN INTERVIEW WITH FR. JOHN MUSTHER OF CUMBRIA

“Christ Won the Battle and Made my Heart Orthodox!”

made such an impression on me that I wanted to meet him in person! The Good Lord ‘arranged’ for me to visit him together with some friends all the way from Greece to the UK at  his church-home! What a wonderful person and what a most heart-warming smile!  Enjoy our tour to his chapel and home-church!

 

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Do you perceive the movement of the Holy Spirit within the ever growing circle of grace? Divine connections, Divine providence, Divine Love!
Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us? Glory to God πάντων ένεκεν! For everything!

Looking Back on 2015

New Year Wishes, some Reflections on the Movement of the Holy Spirit within the ever growing circle of Grace with Divine connections, Divine providence, Divine Love and a Selection of 2015 Orthochristian.com Top Posts

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Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us?

This is what a New Year always feels to me in the midst of the Twelve Days of Christmas!

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Or, this …

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One more New Year has arrived and we are offered:
12 more months for spiritual struggles
52 weeks for humility
365 days for  patience
526.000 minutes for love and
31.536.000 seconds for prayer …

A Happy and Most Blessed New Year to All of You! With Health, Happiness, lots of Blessings, but also with Spiritual Struggles!!!

(BTW, this is a leap year, so, an extra day of courage (or patience) is required, and we are offered 1440 more minutes for love and 86400 more seconds for prayer, as I was ‘timely’ reminded by a precious friend 😃)

 

Now let’s have an OrthoChristian look back on 2015!

Here is my selection of some of their top posts. I hope some will be of interest to you. Other than the appalling human tragedy drama unfolding in the Islamic world, the rapid change in legislature in most Western countries to legalize unions that contradict God’s law and personal conversion stories, my most precious post at Orthochristian.com is one featuring an interview with Fr. John Musther Of Cumbria .

Fr. John Musther Of Cumbria interview made such an impression on me that I wanted to meet him in person and the Good Lord ‘arranged’ for me to visit him together with some friends all the way to the UK to his church-home! What a wonderful person and what a most heart-warming smile!  (For a few photographs from our visit/ pilgrimage to his chapel and church-home, go to https://orthodoxcityhermit.com/2016/01/07/meeting-fr-john-musther-of-cumbria/)

 

Do you perceive the movement of the Holy Spirit within the ever growing circle of grace? Divine connections, Divine providence, Divine Love!
 
Isn’t this circle of grace, which so often seems to be accidental or co incidental, actually providence and a sign of the Holy Spirit working amongst us?

… We have seen a terrible human tragedy drama unfolding in the Islamic world. A hierarch of a mostly Moslem Central Asian country, Bishop Pitirim of Dushanbe and Tadjikistan had some profound words to say about Europe, Russia, and Islam.

The Folly of Comfortable Christianity

Aleppo

Aleppo
… And a representative of Conscience International, Orthodox Christian Isaac Clifford Gardener talks about the situation on the ground in the Middle East:

Middle East Sojourners

 

… People talk about their unique “Path to God”—how they came to Orthodoxy. Here are a couple of our favorites:

Christmas and Islam’s New Martyrs

“Is Christianity in trouble?  Is it in danger of becoming extinct?  I don’t believe so…” (1)

 

“The gates of hell shall not prevail against it” (Matthew 16:18)

 

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New Martyr Father Daniil Sysoev of Moscow
Confessor and Defender of Orthodoxy, and Apostle to the Muslims
†Nov. 19, 2009

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held” (Revelation 6:9)

“And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.” (Revelation 6:11)

 

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May 13, 2001 — the martyric death of Priest Igor Rozin on the feast day of St. Ignatius, Bishop of the Caucasus, in the city of Tyrnyauz in the North Caucasus.

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† New Martyr Evgeny Rodionov of Chechnya (May 23) http://facingislam.blogspot.gr/2013/05/new-martyr-evgeny-rodionov-of-chechnya.html

 

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Without specifically mentioning Islam, over a millennium of Muslim persecution of Christians, the genocide against Christians today, or the theological jihad of the tawhidists, His Beatitude Metropolitan Tikhon, in less than 350 words, conveys the depth of the mystery, paradox and irony of the Incarnation:

[The Word of God] sees a world in bondage to the forces of evil and He submits Himself to that evil in order to destroy it forever.

 

 

It is because Jesus Christ, the Incarnate Word and Son of God, the Second Person of the Blessed Trinity, voluntarily “submits” (the meaning of the word, “Islam”) Himself to the forces of evil, that His extreme humility, His kenotic sacrifice, destroys that evil forever.

This is why the forces of Islam “rage against the Lord and against His Christ” (cf. Psalm 2), for they know that they have been defeated by Him Who is pure, holy, humble, and meek, Who becomes man and sacrifices Himself to restore all mankind to the Father.

Through His meekness, the proud are humbled.

Through His submission, those who try to force submission from others are overthrown.

Through His forgiveness from the Cross, even His persecutors can be converted and inherit the Kingdom!

We shall have to endure much to enter the Kingdom, but as His Beatitude and Bishop Paul remind us, Christ has already won the victory through His Incarnation, His sufferings, His crucifixion, and His Resurrection. Let us walk as Children of Light, and confess Him faithfully, so that we shall not be ashamed at His Second and Glorious Coming! (2)

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21 Coptic Martyrs of Libya http://facingislam.blogspot.gr/search/label/Coptic%20Martyrs

 “…Truly, “Great are the works of the Lord!”
 
He sees a world filled with suffering and He Himself voluntarily suffers to make a path to healing.
 
He sees a world dying and He Himself dies to bring resurrection and unending life.
 
He sees a world in darkness and He Himself enters that darkness to bring a divine light that can never be extinguished.
 
He sees a world in bondage to the forces of evil and He submits Himself to that evil in order to destroy it forever. …” (3)

 

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† 4 November 2014
Pakistani New Martyrs Shahzad and Shama, killed by a Muslim mob

Christian couple lynched for blasphemy: the police accused of negligence http://facingislam.blogspot.gr/2015/10/pakistani-new-martyrs-shahzad-and-shama.htm

 

“And war broke out in heaven:  Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.  So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.  Then I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.  And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.  Therefore rejoice, O heavens, and you who dwell in them!  Woe to the inhabitants of the earth and the sea!  For the devil has come down to you, having great wrath, because he knows that he has a short time.’”(Revelation 12:7-12)

 

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New-Martyr Mary the Copt

Friday, March 28, 2014

Killed by a Muslim Mob who saw the Cross hanging from her rearview mirror.http://facingislam.blogspot.gr/2015/07/new-martyr-mary-copt.html

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New Martyr Helen the Accountant

†March 15, 2013

Killed by her Muslim husband for converting to Christ.

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New Martyr Fr. Ragheed Ganni of Iraq, 

Heroic Chaldean Confessor and Witness for Christ

New Martyr Fr. Ragheed Ganni and his Three Sub-Deacons (†2007)

“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” (Revelation 20:4)

“The blood of the martyrs is the seed of the Church.” (  Tertullian’s  famous quote)

 

Dedicated to our Church’s most choice children, the faithful martyrs, who guarantee its ongoing life, especially amidst its most glorious eras, those of persecution.
(1) For the full Nativity message of His Grace, Bishop Paul, in light of the genocide against Christians is occurring in the Middle East,  go to http://midwestdiocese.org/news_151221_2.html
 
 
See also Paris Massacre: An Act of war and the Army of Islam’s New Martyrs at https://orthodoxcityhermit.com/2015/11/14/paris-massacre-an-act-of-war-and-the-army-of-islams-new-martyrs/

Censers of Flesh and Bones

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I behold a strange, most glorious mystery: heaven- the cave, the cherubic throne-the Virgin, the manger-the place where Christ lay. The uncontained God whom we magnify in song”.

In a manger of love our Jesus was born, and in a cave he chose to visit our humanity.

By his descending, the Lord experienced all our weaknesses except for the sin. He did not chose the scepters or the sofas of the rich in order to preach the salvation, but the womb of a Virgin. He put us on so that we could put Him on. He dwelt in a cave so we may become citizens of Heavens. Jesus came looking for the humanity that was wounded with Adam and strayed with Eve. His incarnation reminds us of dispensation. It is the stamp of the divine love that looks for censed souls, like Mary’s, that spread  Creator’s scent worldwide. This is the case of Virgin Mary, the censor that spread the light of God for the mankind.

Let us put ourselves, just once, and see how this girl fulfilled the will of God, and how She became an example for us in all our troubles, even 2000 years after the coming of our Lord.

Mary was not one of those earthly “mighties”. But She was a mighty in Her prayer. She was not of a high class, but a girl of a humble love Who obeyed God’s order. She did not complain thinking about Her reputation, and She was not ashamed of getting pregnant of the Holy Spirit. Mary, the Galilaean, did not complain of the distress that happened in those days, which  looks like the distress that takes place nowadays. On the Contrary, She was armored with God. She was not ashamed of Her Son’s Cross, but She accompanied Him to the Golgotha, and She cried, just like us, over the tyranny of the falsehood.

Mary is one of many, who see the nails of falsehood being beaten in truth’s body just like those nails which were beaten in Jesus’s hands. But Mary did not deny Her God the way how some of us do today seeing how darkness overwhelming the light. She did not ask: where is God? Cannot He watch the sorrow of my heart? But, She said: God is the strength of my heart. Surely, Mary is a human, just like us. And surely, we may cry just like Her. But the strength and the uniqueness of this Virgin is the fact that She did not let the sorrow to overcome the hope. She was not afraid of putting her hope in God. And we are called upon to behave the same way in these difficult days in which we pass as humans, community, country and the whole East.

We are called upon nowadays to be united, and to follow the example of Virgin Mary and all the disciples. Their unity was mixed with an undoubted hope in God Who had victory over death. They buried fear because of their unity and love. And we are called upon, as much as possible, to bury our afflictions by keeping the unity of souls and hearts regardless of the geographical distances. Antioch is those hearts that are tied to Jesus. Before these bounds egoism, races, cracks and disputed melt out in order to make Jesus shine on the front.

We, as the Christians of the East, are called upon to contemplate in Jesus Who did not incarnate in days better than ours. Because of His love we put on His name first in Antioch, and with the power of His Cross our ancestors lived on this land. We are on it and we come from it. We were born from its womb and we will be buried in it. We are staying here, and we will carry our cross following the example of our Lord. And to those who abduct our people and bishops we say: We are a part of this East. In it we live together with our brothers from all religions. We won’t spare an effort to remain in this land defending our history and existence.

We pray today for the peace in Syria, and for stability in Lebanon. We pray for the suffering East, for the bleeding Palestine. We pray for the homeless, for the displaced, for the lost, for the abducted and for the martyr. We pray to Virgin Mary to send peace to the souls, because it is the seed of peace on earth. We pray to protect all Her abducted children, amongst them the two bishops of Aleppo Youhanna Ibraheem and Boulos Yazigi. We pray to Her to be with our people everywhere bestowing humanity the mercy of the Child of peace and the father of mercies.

Oh Jesus, Who descended to us as a Child. Come and fill us with the abundance of your mercy, keep our children and parents. Come and stay in the cave of our souls and trim our thoughts with Your holy light. Oh Jesus, whose presence filled us with peace, bless our life. Calm with the power of Your silence every disorder, fear and turbulence. Teach us to chant together: “Glory to God in the highest, and on earth peace, good will toward men”.

 
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Appropriately, the most soul moving Christmas messages this year have been issued from the parts of our planet where Christians are most prosecuted!