Clay robs clay.
Clay insults clay.
Clay slanders clay.
Clay gets rich at the expense of clay.
Clay rules clay.
Clay punches clay.
Clay imprisons clay.
And in general:
Clay considers itself
wiser,
stronger,
richer,
nobler,
more valuable
to other clay.
Elder Joseph the Hesychast, Monastic Wisdom, Epistle 39
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15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.
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Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς· Σίμων Ἰωνᾶ, ἀγαπᾷς με πλεῖον τούτων; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· βόσκε τὰ ἀρνία μου. (Ιω. 21,15 )
λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ, ἀγαπᾷς με; λέγει αὐτῷ· ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. (Ιω. 21,16 )
λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με, καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ Ἰησοῦς· βόσκε τὰ πρόβατά μου. (Ιω. 21,17 )
Abbas Roufos:
‘Someone who hands over his soul in obedience to a spiritual guide has a greater reward that one who retires alone to a hermitage.’ He also said this: ‘One of the fathers saw a vision of four ranks in heaven. The first rank was of those who are sick, yet give thanks to God. The second rank was of those who minister to the sick willingly and generously. The third rank was of those who live in the desert, seeing no one. The fourth rank was of those who for God’s sake put themselves under obedience to spiritual guides. But those who live in obedience in the fourth rank wore necklaces and crowns of gold and shone more than the others. I said to the one who showed me the vision, ‘How is it that the rank which is lowest shines the most?’ He replied, ‘Those who care for others do what they themselves want to do. Hermits follow their own will in withdrawing from the world. But the obedient have gone beyond their self-will, and hang on to God and the word of their spiritual guides: that is why they shine the most.’ Learn by this how great a good is obedience if it is for God’s sake and strive to win some trace at least of this virtue. It is the salvation of the faithful, the mother of all virtue, the entry into the kingdom; it raises us from earth to heaven; obedience lives in the same place as the angels; it is the food of the saints who by its nourishment grow to fullness of life.’
The Sayings of the Desert Fathers
… bear your sins and follow tied to whom knows the Way to God”
Sayings of the Desert Fathers
This was from Me
Have you ever thought that everything that touches you touches Me as well? For that which touches you touches the apple of My eye.
You are dear in my eyes, precious, and I have loved you; therefore it is a particular pleasure for Me to educate you.
When temptations arise against you, and the enemy comes like a river, I want you to know—This was from Me.
Your weakness needs My strength, and your safety comes from giving Me the opportunity to fight for you. If you find yourself in difficult circumstances, among people who do not understand you, who do not take what you like into consideration, who alienate you—This was from Me.
I am God, Who arranges circumstances. It was no accident that you find yourself in the place where you are; this is the place I have appointed for you. Did you not ask that I teach you humility? Well, then, look: I have placed you in precisely that place, in that school, where this lesson is learned. Your surroundings and those who live with you are only fulfilling My will. If you find yourself in financial difficulty, if you find it hard to make ends meet—This was from Me.
For I have your material means at my disposal. I want you to call unto me, for you to be dependent upon Me. My reserves are inexhaustible. I want you to be confirmed in fidelity to Me and to My promises. May it not be said to you in your need: “You did not believe in the Lord your God.”
Are you in a night of suffering? Are you separated from your loved ones and those close to your heart? This was from Me.
I am the Man of suffering, Who has tasted affliction. I have allowed this so that you would turn to Me, so that in Me you would find eternal comfort. If you have been let down by your friend, to someone to whom you opened your heart—This was from Me.
I allowed this disappointment to touch you so that you would know that your best friend is the Lord. I want you to bring everything to Me and to speak to Me.
Has someone slandered you? Give this to me, and bring your soul closer to Me, your Refuge, to hide from the “contradiction of the nations.” I shall bring forth your righteousness as the light, and your judgment as the noonday. If your plans have been destroyed, if you are downtrodden in soul and tired—This was from Me.
The Lost Sheep by Sir John Everett Millais, Bt, (1864)
You made plans, and brought them to Me, so that I would bless them. But I want you to leave Me in charge of the circumstances of your life, and then responsibility for everything will be Mine, for this is too difficult for you; by yourself you can not manage them, for you are only an instrument, and not the actor. If unanticipated problems of life have visited you, and if despondency has seized your heart, then know—This was from Me.
For I want your heart and your soul to be always aflame before My eyes; to conquer faint-heartedness of the soul in My name. If you do not hear from your dear ones and friends for a long time, and in your faint-heartedness fall into despondency and grumbling, know—This was from Me.
By this anguish in your spirit, I test the strength of your faith in the surety of My promise and the strength of your boldness in prayer for these dear ones of yours. Was it not you who entrusted them to the Protection of My All-Pure Mother? Was it not you who once entrusted their care to My providential love? If serious illness, either temporary or incurable, has visited you, and has confined to your bed, then know—This was from Me.
For I want you to know Me even more deeply in you bodily infirmities, so that you would not grumble over this trial sent to you, that you would not try to penetrate My plans through different means for the salvation of people’s souls, but that you would uncomplainingly and submissively bow you neck under My goodness towards you. If you have dreamed of performing some special deed for Me, and instead haven fallen onto a bed of sickness and weakness—This was from Me.
Then you would have been immersed in your activities, and I would not have been able to attract your thoughts to Me, for I want to teach you My deepest thoughts and lessons, so that you would be in My service. I want to teach you to recognize that you are nothing. Some of My best co-workers are those who have been cut off from vital activity, that they would learn to wield the weapon of unceasing prayer.
Have you unexpectedly been called to occupy a difficult and responsible position? Go, place it on Me. I entrust these difficulties to you so that the Lord God would bless you for this in all your deeds, on all your paths, in everything that will done by your hands. On this day I put into your hands a vessel of holy oil. Use it generously, My children! Every difficulty that arises, every word that insults you, every obstacle to your work that could elicit in you a feeling of annoyance, every revelation of your weakness and inability, shall be anointed with this oil.
Remember that every obstacle is a Divine instruction. Every sting will be dulled when you learn to see Me in everything that touches you. Therefore place the word I have declared to you today in your heart: This was from Me. For this is not an empty matter for you—this is your life.
You are not alone
Genesis 50:20
20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
1 Samuel 16:7
7For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”
Note to a spiritual child:
You are not alone!
You have the Holy Spirit from your Chrismation,
You have your Holy Guardian angel from your Baptism.
You have your Patron Saint to pray for you,
You have the Mother of God to protect you.
You have the prayers of the faithful at the Proskomede,
[…]
You have the mercy of Christ to forgive you at Confession,
You have the grace of Holy Scripture to comfort and assist you.
You have the teachings of the Holy Fathers to guide you.
You have your Father in Heaven who cares for you and who will save you.
Do not say you are alone!
But beware, you do have someone else- the adversary who
will try to convince you that you are alone, isolated, separated;
do not listen to him or entertain his presence.
Fr. Jonathan
Saint Cyprian of Carthage: “Everyone falls alone, but we are being saved in the community”
… and the Cross!
This has made my day today! I don’t know which is more amazing, the ants making the cross, or the grass making the crown?!
This Saint was the spiritual father of my spiritual mother, Sister Aggeliki of Blessed Memory! So now on both sides, on all sides indeed, my spiritual grandparents have been proclaimed Saints!!! Glory to God! Holy one of God intercede for us!
Hymns in honor of the newly-glorified elder and Simandron at the Holy Monastery of Saint John the Theologian – Patmos – Sanctification of Saint Amphilochios Makris:
https://www.youtube.com/watch?v=3eWawehie6A&feature=youtu.be
The hymns had already been composed in 1986 by Hieromonk Antipas of the Athonite Cell of St. Anna under Iveron Monastery. These are the hymns that have been chanted on Patmos in his honor.
A translation from the Greek has been provided by the Mystagogy Resource Center:
Apolytikion (Troparion)
Tone 5. The Co-beginningless Word
Let us all praise Amphilochios, the new star of the Church of Christ, truly the ornament of the island of Patmos, the beauty of monastics and lover of piety, the lamp of prudence; he intercedes to the Lord that He may have mercy on our souls.
Kontakion
Tone 3. The Virgin Today
In the last days father, you have shown to be a boast of the Church, shining with the virtues; wherefore we cry out to you with reverence, deliver us all from dangers, Amphilochios, the divine glory and pride of Patmos.
Megalynarion (Magnification)
Rejoice the beauty of Priests, rejoice the revered ornament of Venerables, rejoice the glory and boast of Greece and of all Orthodox, O Amphilochios.
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More about this Saint to follow. I also have news to share shortly. Thank you for your prayers!
… As if ever, our anger is a good one …
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“Do you think, my child, that I don’t know how to speak out? I know but I think of the result.” (St Nicholas Planas on restraining anger)
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May I ask for your prayers as I am really struggling to juggle all my new obediences, jobs and job applications because of Brexit?
“…But now, and at least since the late 1990s (when she said the headscarf appeared in her world), the challenge for Orthodox women is to build a healthy counter-culture in which to live and raise their children. If they choose to make the wearing of a veil when in church one component of that counter-culture, who is Kelaidis or anyone else (including me) to say otherwise? The words “a woman’s choice” can and have been horribly misused, but surely here is one instance where a woman’s choice ought to be respected.
Kelaidis is quite right about one thing: “modesty is not a line you draw on your knee [i.e. a dress’ hemline], but a line you draw on your heart”. Women can be modest and pious without wearing a veil in church, as many women at my own little church can attest. But a veil is now not only—or even primarily—a tool for modesty, Kelaidis’ assertion that “Modesty was always the goal of the veil” notwithstanding. Now it is a choice that some women make to express their respect for a sacred space and their desire to be different from the secular world around them. Of course women can do this without wearing a veil. But some women choose to do this through the wearing of a veil. And surely they should be allowed to do this without being blamed or scolded in the pages of Public Orthodoxy?
I cannot help but wondering if the main target and source of anger in Kelaidis’ piece is not the presence of the veil among Orthodox convert women, but the fact that these convert women choose to wear the veil as an expression of their choice to be counter-cultural and to reject the secularism around them—a secularism that Public Orthodoxy seems to so often embrace. The goal is still assimilation to contemporary culture, even now that our culture has become diseased.”
To read the whole article Fr. Lawrence Farley, go to Headscarves, Modesty, and Scolding Modern Orthodox Women, a brilliant, bold critique to Katherine Kelaidis’ HEADSCARVES, MODESTY, AND MODERN ORTHODOXY
Also, read a moving personal testimony by Elisabet: On Account of the Angels: Why I Cover My Head
Thoughts?
ORTHODOX CHRISTIAN FAITH AND LIFE 