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“On Friday July 12, Dr. Edward Hartley died in a nursing home after a week-long decline, ending a long a fruitful life in Christ. I lost a friend and parishioner, and many people lost someone who was a great gift to them from God.
Dr. Edward Hartley, with his wife Vivian, was the founder of St. Herman of Alaska mission in Surrey, B.C. He was an Anglican, born in Nova Scotia, Canada, who came out to British Columbia to begin a medical practice here. He met and eventually married Vivian Robertson, and together they had three children. More significantly, over the years they had many more spiritual children. I have lost count of their godchildren. Dr. Hartley and Vivian decided that they should join the Orthodox Church in a time when such a course of action was so difficult as to look a bit crazy. There were no English-speaking Orthodox missions in the Vancouver area in that time, and so they joined the local OCA church which worshipped in Slavonic and spoke Russian. A far-sighted bishop in the parish welcomed them, and they learned to cope with Slavonic, becoming members of the Russian OCA parish. Vivian learned to sing in Slavonic as part of the choir, and Dr. Ed (as he was known) read the Epistle in English after it had been read in Slavonic.
They had the sense and foresight to see that raising their children in a Russian church in the Vancouver area was not the path of wisdom, and so they received the blessing from their bishop to begin a mission in English, worshipping in a chapel they built in their backyard. Those were difficult years, with one step forward and one step back. I came to their little backyard mission in 1987 when there were about fifteen people there on a Sunday. They had no stipend available for a priest, and no other building. Their priest would have to find a secular job to support himself and his family while the mission grew. But they all had enthusiasm and commitment, and the parish slowly grew.
Dr. Ed was a man of humour, zeal, and effervescence. He was always ready with a joke and a smile. When I would phone his house he answered the phone often by saying, “Greetings and hallucinations—I mean greetings and salutations!” In all the years I was his parish priest I never recall him frowning or being in a bad mood. He wanted to convert absolutely everybody to Orthodoxy, and his home was an open house, a place of welcome and kindness. I may add that his wife Vivian and his children shared in his kind and zealous spirit. Vivian reposed in 2013, but his children are still faithfully serving the Lord, being wonderful chips off the old paternal block.
Dr. Hartley breathed his last at 2.28 p.m. this last Friday, and stepped into the Kingdom, doubtless escorted by a multitude of angels. The following Sunday at St. Herman’s was a busy one. We baptized an infant, a child of South Asian and East Indian-Caribbean descent. We baptized the Anglo-Canadian husband of one of our Russian ladies. We baptized another adult North European/Canadian convert. We also received by chrismation the Armenian mother-in-law of one of our Romanian immigrants. Before the baptisms, a lady who was a longtime friend of the Hartleys was finally entered into the catechumenate, joining a young Ethiopian catechumen. Dr. Hartley would have been pleased by all this, since he wanted everyone to become Orthodox, regardless of their upbringing or national identity. I would like to think that the Lord allowed him to peak down into the nave of his old parish, and rejoice in the work in which he and Vivian had been so instrumental in bringing to birth.
Dr. Ed will be missed by all who had been privileged to know him. He was one a pivotal generation who was prepared to work and sacrifice to join the Orthodox Church in a day when the cost for doing so was very high. If conversion to Orthodoxy is now somewhat easier, this owes much to Dr. Ed and those of his generation who were prepared to pay the price and hold the door open for us. Our debt of gratitude to him and those like him is very great.”
By Fr. Lawrence Farley
Right now in Greece:
Every year, from July 11th-12th, the anniversary of the repose of the Saint, the Holy Hesychasterion serves a vigil service, with thousands of the faithful taking part. For example, on the anniversary of St. Paisios’ repose in 2014 (and before he was canonized a Saint), an estimated 120,000 people came to venerate his grave. Many miracles occur through the Saint’s intercessions and through the soil from his grave, which pilgrims often take as a blessing.
St. Paisios’ acquaintance with the Monastery
Once, the Elder sick and was in great need of blood for his surgery. He had no relatives by his side (as he himself wished) and a group of novice nuns donated as much blood as he needed. He was very grateful for their support. Wishing to express his deep gratitude, he used to say that their kind support resembled a woolen sweater embracing his bare flesh; he wished to take it off and offer it to them in return, as an expression of his heartfelt gratitude.
To have the Virgin Mary with me.”
The Great Deisis: Christ, entreated by the Theotokos, St. John the Theologian, St. John the Russian and St. Paisios the Athonite
He sympathized with the nuns who were facing insuperable problems in their effort to build their convent. So, he personally took the initiative to find a suitable area for its construction. He offered his assistance in every way he could; along with the building’s foundations, he also laid its spiritual foundations by giving instructions for the proper functioning of the convent. Thus, the Elder established a strong relationship with the Convent of St. John the Theologian and remained by its side until his death.

“A relationship with a spiritual father takes sacrifice. I am not talking in images or metaphors here – I mean real, emotional and bodily sacrifices. The more valuable the relationship, the greater the spiritual fight against it and the greater the sacrifices one needs to make to preserve the relationship, help it grow and gather its fruit. It involves pain, effort and a real fight.
Remember that saying from the Desert Fathers? ‘Why are there no spiritual fathers anymore? Because there are no spiritual sons.’ Having or not a spiritual father is largely up to us, because Christ can turn a stone into a spiritual father if He sees a real spiritual child in need. This is something we – the spiritual sons and daughters – are responsible for.
The beginning belongs to us. And it all begins and grows on sacrifice – real, emotional and bodily sacrifice.
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I was huffing and puffing as I recorded this one, going down a wooden path on Athos to meet one of the fathers living alone in the forest. Please forgive the extra noise – it is proof that I take you with me everywhere, and that you are always in my heart and in my prayer. ….”
Fr. Seraphim Aldea narrates the importance of struggle in the relationship with a spiritual father, through his own physical journey from his monastery to the Holy Mountain.
https://www.ancientfaith.com/podcasts/monkseyes/the_sacrifice_to_get_a_spiritual_father#38889
*Specially dedicated to my hermit Gerondas and my Spiritual Father thousands of miles apart, but always so close each other and me!
*Specially dedicated to my fellow travellers in search of a spiritual father. To have a good spiritual father in your life is truly a gift from God!

Synaxis of All Saints of Euboea (Evia)
Blessed New Year 2019! May He who is the Alpha and Omega Christ our True God grant us every strength and all virtues necessary for our salvation in this year of His grace 2019. May we honour our calling and chosen way as Christians. Soon, I will start uploading lots of stories and photographs from a recent pilgrimage to Euboia.

St. Iakovos Tsalikis and St. David of Evia

My dear sister K.,
I discovered Saint Savas and his monastery during my recent pilgrimage to Kalymnos. It is an awe-inspiring place , a place one step below heaven. Iconography beyond aesthetic, historical and religious value and the Saint is so alive! The patron saint of the island, Agios Savvas, has performed miracles and has blessed homes all over the world.








Inside his cell







For two episodes from his life and his special relationship with Saint Nektarios, go to my previous blog post, Holy Father Savvas the New of Kalymnos

— “Elder, I want to flee to the mountains, far away from the world, and find a cave to hide so that neither I tire anybody nor I get worn out”.
— “Try, my dear child, to enter Jesus’ cave, and once inside there, everything will be put right.”
St Amphilochios of Patmos (Makris)
* This recently canonised Saint awaited the little city hermit, ‘called’ him through his spiritual father and eventually ‘adopted’ him during his recent trip to Patmos. Glory to God for all things!!! “I think he would not have called you to visit him if it was not for this blessing” [Abouna]. Yet the Saint’s reassurance was sobering: “You should be glad. Jesus holds an artist’s chisel in His hands. He wants to prepare you a statue for the Heavenly Palace.” May St. Amphilochios teach the little city hermit to submit, like all the saints, to whatever God sends him, with childlike simplicity: “That’s the way You want it. Let Your will be done.”

“Worldly people tire you, because whatever is stored up inside them comes at you like waves of electricity. We must be people of grace so much so that whoever comes to us may find rest.”
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-“How do you manage to have such patience and perseverance in everything?”
– “The grace of God helps. I always believe in the power of God, my child, Who alters and adjusts everything for the benefit of our soul.”
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“When I see a person who is irritated, I don’t listen to what he is saying, but pray for God to pacify him. That’s why I don’t get distressed. When they calm down, when the time is right, I talk to them because they are then in a position to comprehend their foolishness.”

The Precious and Life-Saving Cross (Sts Isidoros, Likavittos). One miracle of many happening every day, captured and sent from a friend in Greece, Lagadas, northern Greece, Church of St Paraskeva. A paralytic, wheelchair-bound woman is getting to her feet after a blessing from a local priest and is walking! During the Holy Liturgy which was held to commemorate the blessing of the Holy Cross. Photographs depict the woman receiving a blessing from Father Dimitrios before she stands on her two feet.
For more photographs and videos which capture more miracles, please go to the Facebook page of the Orthodox City Hermit as I cannot upload them here. Miles of queues of the faithful for the last 7 days. For more photos, go here
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Sent from friends in Greece.
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Busy, nearly exhausted, still in the process of moving, unpacking, deep cleaning of my new flat and making preparations for my new job post. Wishing you all a Blessed Feast of the Apostles Peter and Paul!

Paschal Holy Dances in Attica, Aegina and Euboia


Bright Tuesday
Morning Holy Liturgy at the Holy Patriarchal and Stavropegic Monastery of Saint Dionysios of Olympus: I can literally feel the 179 Martyrs presence on me, as Father Jonathan had insisted that I carry them during this pilgrimage on their Feast Day[1]. Of course, the truth is the other way round: it is always the Saints who are carrying us. Archimandrite Theoklitos had offered a tiny fragment of the 179 Martyrs’ relics to our Holy Cross parish, which is displayed for veneration in the Holy Liturgy, and will later in the day return to ‘their own’ monastery to be ‘reunited’ with their brethren on their feast day.

Holy Monastery of Saint Ephraim of Nea Makri, the Wonderworker and Newly-Revealed: A strange spectacle is awaiting us at the monastery gates: a leaping and dancing Resurrectional priest, a modern Saint Seraphim of Sarov figure, who greets all who enter the monastery with a kiss, and the words of the Paschal greeting: “Christ is Risen!” He is literally leaping with joy and greeting all pilgrims in a ‘dance routine’!!!









Pantokratoros Monastery in Ntaou Penteli: Vespers and a Holy Procession of the 179 Martyrs. During the Procession, Abbess Styliani’s face is lit and transfigured in ecstasy. Together with all the nuns, she too is dancing the Resurrection dance. She is also blessing all pilgrims with a large pectoral Cross.










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NOTES
[1]The 179 Holy Martyrs were massacred by pirates into the katholikon, on Pascha 1680, during the midnight service, after the final “Christ is Risen!” was joyfully chanted by the fathers following the Divine Liturgy. Similarly, Saints Raphael, Nikolaos and Eirini were tortured from Holy Thursday until Bright Tuesday when they were eventually martyred on April 9, 1463. St Efraim of Nea Makri was himself too martyred by the Turks on Tuesday May 5, 1426.
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Musings from a Bright Week Pilgrimage (I)