Lev Gillet’s Reflections on the Presentation of Our Lord in the Temple, the famous Byzantine ‘waltz’, Ormylia Women’s Monastery choir, Byzantine icons and hymns with lyrics
Symeon receiving Our Lord is of course an Icon in the true sense of the word of how we too receive Christ
* The Russian icon above emphasizes the meeting aspect. Pay attention to the way Jesus and Simeon are so face to face.
Lyrics for the famous Orthodox ‘waltz’, the Megalynarion, the “Magnification”; also called Velichaniye in Church Slavonic), the special Byzantine hymn for Panagia and the Presentation of the Lord in the Temple by Ormylia convent.
What glorious Hope, what tenderness amidst weariness, old age, frailty and shadows, what consolation especially when ‘dealing’ with end of life care, as I currently am, what a wonderful ending to our life, should we accept Lord’s offered Love! Rejoicing with Symeon, let us sing a hymn of thanksgiving to God and say: “Let me depart in peace, for my eyes have seen Your compassion and Your holy Salvation.”
-That which is fulfilled in you is beyond the understanding both of Angels and of mortals, O pure Virgin Mother.
-Symeon the Elder embraces in his arms the Maker of the Law and Master of all.
-The Creator, wishing to save Adam, took up his dwelling in your virgin womb.
-The whole race of mortals calls you blessed, pure Virgin, and glorifies you with faith as Mother of God.
[Come and see Christ, the Master of all, whom Symeon carries today in the temple.]
-You look upon the earth and make it tremble how then can I, aged and weary, hold you in my arms?
-Mary, you are the mystic tongs who conceived in your womb Christ, the burning coal.
[Symeon had lived for many years when he saw Christ, and cried aloud to him, ‘Now I seek my release.’]
[O God, who are before all things, of your own will you became man, and are carried in the temple as a child of forty days.]
-Symeon the priest received the Master of all, come down from heaven.
– Make bright my soul and the Light of my senses, that I may see you in purity, and I will proclaim that you are God.
– Pure Virgin Mother, why do you bring into the temple a new-born babe and commit him to Symeon’s hands?
From you, the Creator, I now seek release, for I have seen you, O Christ, my salvation and my light.
‘In the shadow and letter of the Law, Let us the faithful discern a figure. ‘Every male child that opens the womb shall be holy to God.’ Therefore the firstborn Word, Son of a Father who has no beginning, the firstborn child of a Mother who had not known man, we magnify.’ [Irmos]
Him whom the Ministers at the Liturgy on High entreat with trembling, here below Symeon now takes in his arms.
For those of old there was a pair of doves and two young pigeons In their place the godly Elder and Anna the sober prophetess, ministering to the One born from a Virgin and only offspring of the Father as he enters the temple, magnify him. [Irmos]
Glory to the Father, to the Son, and to the Holy Spirit.
In nature Unity, but in Persons Trinity, watch over your servants who put their faith in you.
‘You have granted me, O Christ, the joy of your salvation’, cried Symeon, ‘Take your servant, wearied by the shadow, as a new initiate and preacher of grace, as with praise he magnifies you.’ [Irmos]
Both now and ever and unto ages of ages, Amin.
Mother of God, hope of all Christians, protect, watch over, guard all those who put their hope in you.
Reverently holy Anna, sober and aged, openly confessed the Master, announcing him clearly in the temple. While as she proclaimed the Mother of God to all those present, she magnified her. [Irmos]
In accordance with the law of Moses, forty days after the birth of a male child, its mother had to present it in the tabernacle and to offer as a sacrifice either a lamb or a pair of doves or pigeons for purification ‘from the issue of her blood’. The presentation of a first-born creatures, whether animal or human, were considered to belong to God. Mary and Joseph obeyed this precept of the law. They brought Jesus to the Temple where he was blessed by the aged Simeon, and recognized as Saviour by the prophetess Anna, It is this event which we celebrate at the feast of February 2nd.
“Let us also go to meet Christ and let us receive him … Adorn thy bridal chamber … and welcome Christ the King; salute Mary, the heavenly gate.” These texts from the feast of the Presentation can also be applied to our souls. Each soul ought to be a Temple of God, to which Mary brings Jesus. And each one of us should, like Symeon, take the child in his arms and say to the Father: “My eyes have seen thy salvation.” The prayer of Symeon, “now lettest thou thy servant depart in peace” does not simply mean that someone who has seen Jesus and has held in his arms can now leave this life and die in peace: it also means for us, having seen and touched the Saviour, we are released from the hold that sin has on us, and, in peace, can leave the realm of evil. (The Year of Grace of the Lord by A Monk of the Eastern Church)
For 43 DIFFERENT ICONS, FRESCOES AND PAINTINGS: THE MEETING OF OUR LORD, go to http://catalogueofstelisabethconvent.blogspot.com.by/2016/02/icons-frescoes-and-paintings-meeting-of.html